Hilmi, Akhmad Robittul
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PEMIKIRAN MAHABBAH DALAM PERSPEKTIF SYEIKH AHMAD SHOHIBULWAFA TAJUL ‘ARIFIN (ABAH ANOM) Hilmi, Akhmad Robittul
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 10, No 2 (2023): Vol. 10, No. 2, October 2023
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v10i2.18284

Abstract

Abah Anom, a prominent Sufi figure in Indonesia, is acknowledged as the spiritual leader (murshid) of the Qadiriyyah wa Naqsabandiyyah order (TQN). His teachings primarily revolve around the practice of "zikir" but also encompass broader aspects. This is evident in the pre-zikir prayer: "ilaahī anta maqṣūdī wa riḍāka maṭlūbī a’ṭinī maḥabbataka wa ma’rifataka" emphasizing the significance of "mahabbah" or love as a central theme consistently integrated into every aspect of his Sufi practice. What were Mahabbah's perceptions of Abah Anom's Sufi teachings? To what extent was this "mahabbah" expressed? How does "mahabbah" correlate with "zikir"? Using library research and a qualitative approach, the study involved descriptive analysis, focusing on various dimensions of Mahabbah, including love for humanity, wealth, position, and, importantly, love for Allah. Abah Anom expounded clearly on the relationship between "mahabbah" and "zikir," often using simple analogies to illustrate their correlation. In summary, Abah Anom extensively discussed the concept of "mahabbah" within his Sufi teachings, integrating it as a prominent theme through interjections and comprehensive discussions. He also elucidated the interconnection between "mahabbah" and "zikir" frequently using straightforward analogies to underscore their correlation.
Religion-State Relation Within the Suryalaya Qadiriyah Naqsyabandiyah Tariqa Salahudin, Asep; Santoso, Try Riduwan; Hj Abd Karim, Norhayati binti; Hilmi, Akhmad Robittul
Al-Albab Vol 12, No 2 (2023)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v12i2.2756

Abstract

The assumption that a tariqa group opposes worldly attainment and power is incorrect; their engagement in practical politics stems from a moral duty to uphold the state’s unity and integrity. This article delves into the political communication established by a Sufi figure, Abah Anom, aiming to reinforce the teachings of the tariqa and its relevance to religion and the state. Employing a descriptive qualitative approach through literature review, this research obtained data from various documents such as lecture texts, announcements, and photographs. The findings reveal two strategies employed by Abah Anom to reinforce the relations between religion and the state. First, a focus on spiritual growth, emphasizing practice and religious knowledge as guiding principles. Second, the maintenance of relations with state leaders, fostering legitimacy as responsible citizens. This study concludes that the relations between religion and the state that constitute part of the teachings of the Qodiriyah Naqsabandiyah tariqa (TQN)serve as a means to advocate and position itself within Muslim communities and government, aligning with both religion and state objectives. Furthermore, it suggests that the roles of the kyai extend beyond a broker of culture; the kyai also plays the role of a broker of politics to preserve harmony among religious groups and uphold the state’s unity and integrity.
PEMIKIRAN MAHABBAH DALAM PERSPEKTIF SYEIKH AHMAD SHOHIBULWAFA TAJUL ‘ARIFIN (ABAH ANOM) Hilmi, Akhmad Robittul
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 10 No. 2 (2023): Vol. 10, No. 2, October 2023
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v10i2.18284

Abstract

Abah Anom, a prominent Sufi figure in Indonesia, is acknowledged as the spiritual leader (murshid) of the Qadiriyyah wa Naqsabandiyyah order (TQN). His teachings primarily revolve around the practice of "zikir" but also encompass broader aspects. This is evident in the pre-zikir prayer: "ilaahī anta maqṣūdī wa riḍāka maṭlūbī a’ṭinī maḥabbataka wa ma’rifataka" emphasizing the significance of "mahabbah" or love as a central theme consistently integrated into every aspect of his Sufi practice. What were Mahabbah's perceptions of Abah Anom's Sufi teachings? To what extent was this "mahabbah" expressed? How does "mahabbah" correlate with "zikir"? Using library research and a qualitative approach, the study involved descriptive analysis, focusing on various dimensions of Mahabbah, including love for humanity, wealth, position, and, importantly, love for Allah. Abah Anom expounded clearly on the relationship between "mahabbah" and "zikir," often using simple analogies to illustrate their correlation. In summary, Abah Anom extensively discussed the concept of "mahabbah" within his Sufi teachings, integrating it as a prominent theme through interjections and comprehensive discussions. He also elucidated the interconnection between "mahabbah" and "zikir" frequently using straightforward analogies to underscore their correlation.
PEMIKIRAN MAHABBAH DALAM PERSPEKTIF SYEIKH AHMAD SHOHIBULWAFA TAJUL ‘ARIFIN (ABAH ANOM) Hilmi, Akhmad Robittul
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 10 No. 2 (2023): Vol. 10, No. 2, October 2023
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v10i2.18284

Abstract

Abah Anom, a prominent Sufi figure in Indonesia, is acknowledged as the spiritual leader (murshid) of the Qadiriyyah wa Naqsabandiyyah order (TQN). His teachings primarily revolve around the practice of "zikir" but also encompass broader aspects. This is evident in the pre-zikir prayer: "ilaahī anta maqṣūdī wa riḍāka maṭlūbī a’ṭinī maḥabbataka wa ma’rifataka" emphasizing the significance of "mahabbah" or love as a central theme consistently integrated into every aspect of his Sufi practice. What were Mahabbah's perceptions of Abah Anom's Sufi teachings? To what extent was this "mahabbah" expressed? How does "mahabbah" correlate with "zikir"? Using library research and a qualitative approach, the study involved descriptive analysis, focusing on various dimensions of Mahabbah, including love for humanity, wealth, position, and, importantly, love for Allah. Abah Anom expounded clearly on the relationship between "mahabbah" and "zikir," often using simple analogies to illustrate their correlation. In summary, Abah Anom extensively discussed the concept of "mahabbah" within his Sufi teachings, integrating it as a prominent theme through interjections and comprehensive discussions. He also elucidated the interconnection between "mahabbah" and "zikir" frequently using straightforward analogies to underscore their correlation.