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HUKUM PRAKTIK GADAI TANAH SAWAH DALAM PERSPEKTIF FIQIH MUAMALAH Peby Ziana Sirojul Munir; Asep Salahudin
Mutawasith: Jurnal Hukum Islam Vol 1 No 1 (2018)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

The practice of pawn has existed since the era of Rasullullah Saw. And even practicedby the prophet, and likewise until now, the practice of mortgage is still done by society. Thestudy of the practice of pawnshop has been widely discussed by scholars, including the fourpriests of the sect. The view of the scholars about the ability to do the same pledge but stillthere are some differences in terms of the use of mortgage goods by the recipient of Pawn(murtahin). This research aims to know the Fiqh law to the practice of soil pledge that iscarried out by the community Hamlet Sindangrasa Sindangbarang Village, whether inaccordance with the provisions that are sharia or not. Because as already mentioned abovethat there are still differences in the opinion of the scholars about the utilization of pawngoods. The methods used in the writing of this thesis are qualitative research methods. Thisresearch is based on the utilization of pawn goods in this case the rice fields are takenadvantage by the creditor.

Moderasi ‘di atas’ Tekstualisme-Kontekstualisme: Metodologi Pemahaman Sunnah Yusuf al-Qaradhawi Sansan Ziaul Haq; Asep Salahudin
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.4057

The Moderation ‘beyond’ Textualism-Contextualism: Yusuf al-Qaradhawi’s Methodology of Understanding the SunnahThe discourse of understanding the Sunnah of the Prophet—as in the interpretation of the Qur'an—in this contemporary era is faced with a dilemmatic choice between following the global trend or settling for the 'purity' of the islamic teachings. Responding to this problem, some groups approach the textual approach that is oriented to the practice of Islam in the style of al-salaf al-salih strictly, while others advocate the contextualization of Islamic sources creatively according to the dynamics of the times. This paper will specifically discuss the manhaj offered by Yusuf al-Qaradhawi in synthesizing the two approaches in the context of understanding the Sunnah. Through interpretive analysis methods, this article finds that the methodology of understanding the Sunnah initiated by al-Qaradhawi on the one hand is moderate because it seeks to mediate the two 'excessive' sides of the textual and contextual approaches, and at the same time is comprehensive because linking the demand of interpreting the Sunnah to the broader methodological principles.

Religion-State Relation Within the Suryalaya Qadiriyah Naqsyabandiyah Tariqa Salahudin, Asep; Santoso, Try Riduwan; Hj Abd Karim, Norhayati binti; Hilmi, Akhmad Robittul
Al-Albab Vol 12, No 2 (2023)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v12i2.2756

The assumption that a tariqa group opposes worldly attainment and power is incorrect; their engagement in practical politics stems from a moral duty to uphold the state’s unity and integrity. This article delves into the political communication established by a Sufi figure, Abah Anom, aiming to reinforce the teachings of the tariqa and its relevance to religion and the state. Employing a descriptive qualitative approach through literature review, this research obtained data from various documents such as lecture texts, announcements, and photographs. The findings reveal two strategies employed by Abah Anom to reinforce the relations between religion and the state. First, a focus on spiritual growth, emphasizing practice and religious knowledge as guiding principles. Second, the maintenance of relations with state leaders, fostering legitimacy as responsible citizens. This study concludes that the relations between religion and the state that constitute part of the teachings of the Qodiriyah Naqsabandiyah tariqa (TQN)serve as a means to advocate and position itself within Muslim communities and government, aligning with both religion and state objectives. Furthermore, it suggests that the roles of the kyai extend beyond a broker of culture; the kyai also plays the role of a broker of politics to preserve harmony among religious groups and uphold the state’s unity and integrity.

Religious Spirituality: Sufi Healing for Rehabilitation of Juvenile Delinquency Santoso, Try Riduwan; Salahudin, Asep; Salam, Faiz Abdul; Kafiul Khuluq, Muhammad Shahinshah; Suryana, Nana
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.2966

Sufi Healing therapy is a spiritual or non-medical therapy which is conducted through Sufi practices during the suluk process. The purpose of this paper is to discuss the manner in which Sufi Healing model is applied in the process of reforming juvenile delinquents. In this study, the description of the data is qualitative which has been collected through observations, interviews and documentation. This study has shown that there is a Sufi Healing model in rehabilitating the juvenile delinquents at the Rehab Center employing Sufi tradition through rituals. According to the Sufi Healing model, the following are the factors; Doctrine of tariqa teachings, Murshid [mentor] and Coach. The prescriptions for the juvenile delinquents in Sufi Healing aim to improve self-awareness and personal self-control. The Sufi Healing ritual is also capable of making the pious individually and socially positive of adolescents who have such personalities, as well as enhance human consciousness and self-governance to perform positive actions. This paper established that Sufi Healing is an example of an alternative model of therapy for rehabilitation of juvenile delinquency based on spirituality. From this research, it is recommended that mental health remains a central control and command point in people’s lives.

Religious moderation in the community of the Tariqah Qodiriyah Naqshabandiyah of Suryalaya Santoso, Try Riduwan; Salahudin, Asep; Munawar, Asep Hamdan; Rahayu, Rizqi; Munggaran, Nita Anjung
International Journal of Nusantara Islam Vol 13 No 2 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i2.45996

Religious moderation is an effort by the government to form a harmonious religious group order in Indonesia. The purpose of this study is to analyze how the community of tariqah practitioners implements religious moderation in religious and state life. This study uses a descriptive qualitative approach. Data collection was carried out through observation, interviews, and documentation. The results of this paper are that the TQN Suryalaya community is known as a moderate group and has obedience to religious and state rules. The basic foundation in strengthening obedience to religious and state rules is stated in the Tanbih which is always read in the rituals of the TQN Suryalaya community. The impact of practicing the teachings of TQN is able to form humans who have an attitude of solidarity, tolerance, cooperation and respect for all groups as a form of God's love for His creatures. The doctrine of tariqah also has implications for self-awareness and peace of mind so that humans achieve living in harmony in diversity. This paper recommends that the practice of religious moderation in the tariqah community has a uniqueness that is formed through the practice of tariqah teachings and the exemplary behavior of a Murshid.

Religious moderation in the community of the Tariqah Qodiriyah Naqshabandiyah of Suryalaya Santoso, Try Riduwan; Salahudin, Asep; Munawar, Asep Hamdan; Rahayu, Rizqi; Munggaran, Nita Anjung
International Journal of Nusantara Islam Vol 13 No 2 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i2.45996

Religious moderation is an effort by the government to form a harmonious religious group order in Indonesia. The purpose of this study is to analyze how the community of tariqah practitioners implements religious moderation in religious and state life. This study uses a descriptive qualitative approach. Data collection was carried out through observation, interviews, and documentation. The results of this paper are that the TQN Suryalaya community is known as a moderate group and has obedience to religious and state rules. The basic foundation in strengthening obedience to religious and state rules is stated in the Tanbih which is always read in the rituals of the TQN Suryalaya community. The impact of practicing the teachings of TQN is able to form humans who have an attitude of solidarity, tolerance, cooperation and respect for all groups as a form of God's love for His creatures. The doctrine of tariqah also has implications for self-awareness and peace of mind so that humans achieve living in harmony in diversity. This paper recommends that the practice of religious moderation in the tariqah community has a uniqueness that is formed through the practice of tariqah teachings and the exemplary behavior of a Murshid.

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