<![CDATA[ABSTRAK Penelitian ini betujuan untuk mendeskripsikan struktur kesenian dzikir berdah di Dusun Sungai Melayu Desa Muaro Jambi Kecamatan Muaro Sebo Kabupaten Muaro Jambi dan mengetahui fungsi dan kedudukan dari kesenian dzikir berdah berdasarkan sudut pandang masyarakat dan pelaku seni dzikir berdah, serta Menganalisis eksistensi kesenian dzikir berdah di Dusun Sungai Melayu Desa Muaro Jambi menggunakan Teori Struktural Fungsional Talcott Parsons. Penelitian ini merupakan penelitian deskriptif kualitatif. Menggunakan Teknik Pengumpulan data berupa observasi, wawancara, dan dokumentasi. Hasil penelitian ini menunjukan bahwa Struktur pertunjukan kesenian dzikir berdah terdiri dari tiga tahapan yaitu pra-pertunjukan, pertunjukan, dan pasca pertunjukan serta elemen-elemen pertunjukan yang mendukung di dalamnya. Kesenian dzikir berdah memiliki fungsi dalam kehidupan masyarakat antara lain sebagai sarana pemenuh kebutuhan estetis, sarana pemenuhan kebutuhan spiritual masyarakat, media dakwah, sarana integratif bagi sesama anggota masyarakatnya, serta sarana pelestarian budaya tradisional. Kata Kunci : Kesenian dzikir berdah, Desa Muaro Jambi, Struktural Fungsional Talcott Parsons ABSTRACT This study aims to describe the structure of dzikir berdah art in Sungai Melayu Hamlet, Muaro Jambi Village, Muaro Sebo District, Muaro Jambi Regency and to find out the function and position of dzikir berdah art based on the perspective of the community and performers of dzikir berdah art, as well as to analyze the existence of dzikir berdah art in Sungai Hamlet. Muaro Jambi Village uses Talcott Parsons' Structural Functional Theory. This research is a qualitative descriptive study. Using data collection techniques in the form of observation, interviews, and documentation. The results of this study indicate that the structure of the performing arts of dzikir berdah consists of three stages, namely pre-show, performance, and post-performance as well as supporting performance elements in it. The art of dzikir berdah has functions in people's lives, among others, as a means of fulfilling aesthetic needs, a means of fulfilling the spiritual needs of the community, media for da'wah, an integrative means for fellow community members, as well as a means of preserving traditional culture. Keywords: Art of dzikir berdah, Muaro Jambi Village, Structural Functional Talcott Parsons]]>
