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All Journal el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu JUSTITIABLE - Jurnal Hukum Universitas Bojonegoro Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Wijaya, Dina Sakinah
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Periwayatan Hadis Nabi (Tahammul wal Ada’), Ilmu Jarh wa Ta’dil dan Ilmu Nasikh Mansukh dalam Hadis Wijaya, Dina Sakinah; Habibah, Nurul Fitri
el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Vol. 5 No. 1 (2024): el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Publisher : The Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Raden Fatah Palembang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elsunnah.v5i1.19798

Abstract

The amount of hoax information makes us obliged to carefully examine the information we get. In understanding a hadith, we must examine the process of narrating the hadith so that the book of isa knows the validity of the hadith. The purpose of this study is to find out the science related to hadith passage, jarh wa ta'dil science and nasikh Mansukh science. This research is a Library Research. The result of this research is the activity of tahammul and ada' al-hadith is the process of narrating hadith either accepting or conveying it which is deliberately carried out by periwayats scientifically using certain theories and methods for the preservation of hadith. The science of jarh wa ta'dil is a science that addresses in it the judgments of good and bad/defective of a critic of rawi hadith. Meanwhile, nasikh wa al-mansukh is defined as the science that discusses conflicting hadiths, which cannot possibly be compromised, by specifying some of them, as 'nasikh' and others as 'mansukh'.
Efektivitas Penerapan Restorative Justice Polres Klaten dalam Fenomena Klitih Rangkuti, Fatmah; Wijaya, Dina Sakinah; KM. Al Fathur Ikhsan
JUSTITIABLE - Jurnal Hukum Vol. 8 No. 1 (2025): JUSTITIABLE -Jurnal Hukum
Publisher : Universitas Bojonegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56071/justitiable.v8i1.1277

Abstract

Klitih merupakan salah satu tindak kejahatan yang umumnya dilakukan oleh anak usia remaja. Tindak pidana klitih merupakan salah satu jenis tindak pidana yang masih marak terjadi di wilayah hukum Polres Klaten. Jenis pidana yang melibatkan anak-anak seperti klitih ini, membutuhkan penanganan khusus dari pihak berwajib. Terutama dalam hal pemulihan bagi korban, pelaku, juga masyarakat setempat. Polisi sebagai garda terdepan diharapkan agar mengedepankan pendekatan Restorative Justice dalam penyelesaian problematika ini. Tulisan ini bertujuan untuk mengetahui efektivitas penerapan Restorative Justice dalam mengatasi fenomena klitih, baik bagi korban maupun bagi pelaku kejahatan. Jenis penelitian ini adalah penelitian lapangan (field research) dengan menggunakan pendekatan Yuridis Empiris. Hasil dari penelitian ini menunjukkan bahwa penerapan restorative justice dapat berfungsi sebagai instrumen pemulihan terhadap berbagai faktor penyebab terjadinya tindak pidana klitih, antara lain kondisi psikologis yang dipengaruhi oleh dinamika keluarga dan lingkungan sosial yang tidak kondusif. Melalui proses pembinaan yang melibatkan masyarakat, anak yang menjadi pelaku klitih tidak hanya memperoleh kesempatan untuk memperbaiki perilakunya, tetapi juga terlindungi dari stigma negatif sosial. Dengan demikian, pendekatan ini turut menjamin pemenuhan hak anak dalam proses tumbuh kembang secara optimal.
Pencatatan Pernikahan dan Batas Usia Pernikahan di Negara Muslim (Mesir, Maroko, Tunisia, Yordania, Turkiye, Pakistan, Malaysia, Indonesia) Romadhoni, Pratiwi Uly; Wijaya, Dina Sakinah
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 6 No. 1 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i1.375

Abstract

Talking about Islamic Family law in the Muslim World as we know it, the provisions of all countries ar not the same. There are similarities but only a few. The similarity of these provisions starts from the pillars and terms, and also the existence of the same marriageable age. However, there are also some differences. Some countries also do not provide specific provisions. These provisions are only a formal requirement to legalize marriage. Therefore, marriage can be legalized in the eyes of law and religion. The implementation of Islamic family law in Muslim countries varies in terms of legal rules, legal practices, and legislation adopted by each country that identifies itself as an Islamic state or has a majority Muslim population. This diversity is caused by differences in the situations, conditions, and cultural backgrounds of the societies in these countries. Keywords: marrage law, marriage registration, marriage age limit
Co-Authors Habibah, Nurul Fitri KM. Al Fathur Ikhsan Rangkuti, Fatmah Romadhoni, Pratiwi Uly