Fitriawan, Aidul
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Konsep Fahishah dalam Al Qur'an; Studi Kajian Tematik Dalam Perspektif Tafsir̄ Fitriawan, Aidul
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 2 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i2.2066

Abstract

Qur'an states that in the creation of human beings, they had two tendencies, namely the tendency to do good and to do evil. In explaining these two matters, the Qur'an uses several terms. For example, in terms of goodness, the Qur'an uses several terms, such as khair, ma'ruf, hasanah, and others. Vice versa, the Qur'an also uses several terms for crimes, for example, sû', sayyiât, fahsyâ, fâhisyah, and others. This study emphasizes the use of the word fahisyah in interpreting evil or ugliness. This research is library research. In collecting data, the use that was applied was a literature search with the maudhū'i method approach or commonly known as thematic studies. This research aims to find the concept and meaning of the word fahisyah and its contextualization in the present as well as some efforts to prevent it. The results of this study indicate that (1) fāh̠isyah is a heinous act that exceeds the limits of reasonableness and acts that are strictly prohibited by the Shari'a such as all acts of sexual deviation. (2) Some experts also explain that fāh̠isyah is a heinous act such as shirk, homosexuality, adultery, marrying one's father's wife, as well as perpetrators of LGBT.
SAYYID QUTHB’S THOUGHT ON CHARACTERISTICS OF IDEAL LEADER IN AL QUR’AN: (A Study in Tafsîr fî Zhilal al-Qur'ân) Fitriawan, Aidul; Ridho, Abdul Rasyid
el-Umdah Vol. 6 No. 1 (2023): el-Umdah (Jurnal Ilmu Al-Quran dan Tafsir)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/elumdah.v6i1.7100

Abstract

Every country or region desires to be led by a qualified person. However, not all countries or regions are able to get it. In addition to limited human resources, the debate about the criteria of the ideal leader is still unfinished. This research emphasizes more on subjective assessment, namely the characteristics of ideal leaders according to Sayyid Qutbh in Tafsîr fî Zhilâl al-Qur'ân. This research uses library research. The data collection method used is the documentation method, while the analysis method used is the maudh?'i method commonly known as thematic studies. The results of this study indicate that some of the characteristics of ideal leaders according to Sayyid Quth are honest, trustworthy, fair, professional, and like to deliberate.
Polarisasi Aliran Keagamaan Menyimpang Di Kabupaten Lombok Tengah Azizah, Lutfatul; Fitriawan, Aidul; Fitriani , Windi
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 7 No. 2 (2025): Artificial Intelligence, Ethics, and Islamic Civilization: Towards a Theology o
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v7i2.146

Abstract

This study analyzes social polarization toward religious groups considered deviant in Central Lombok, where movements such as Wahdatul Wujud, Islam Sasak, Shamsiyah, and Ahmadiyya have developed distinct religious interpretations. Their presence has raised concerns about doctrinal purity and social stability within the Muslim-majority community. Using Karl R. Popper’s theory of social polarization, this research explains the tendency of local society to adopt closed attitudes toward religious interpretive diversity. The study employs a qualitative approach, with data collected through field observations, in-depth interviews, and document analysis, which were analyzed thematically to capture prevailing social dynamics. The findings indicate that the emergence of these groups is driven by several factors, including low levels of religious literacy, the persistence of local cultural traditions, and dissatisfaction with formal da'wah practices. These conditions contribute to social division between groups defending orthodox Islamic teachings and those advocating greater religious freedom. The response of governmental and religious authorities particularly through heresy fatwas issued by the Indonesian Ulema Council (MUI) and intensified surveillance has further strengthened polarization. As a result, affected groups experience stigma, social exclusion, and occasional conflict, with the Ahmadiyya community facing the most severe pressure. The study concludes that strengthening inclusive religious education, promoting intergroup dialogue, and implementing strategies of religious moderation are crucial to reducing polarization and fostering social harmony in Central Lombok.