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All Journal Jurnal Sosiologi Agama SANGKEP: Jurnal Kajian Sosial Keagamaan Potret Pemikiran Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir SETARA: Jurnal Studi Gender dan Anak
Lutfatul Azizah, Lutfatul
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Religion Humanities Economics, Econometrics & Finance Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Konflik Sosial Keagamaan Dimasa Pandemi Covid-19 Azizah, Lutfatul; Nuruddin, Nuruddin
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 4 No. 1 (2021): Special Issues: Religion and the COVID-19 Pandemic
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v4i1.2421

Abstract

Konflik sosial keagamaan dimasa pandemi Covid 19 yang terjadi karena dianggap tidak efektifnya kebijakan pemerintah yang menerapkan social distancing dan physical distancing untuk menjawab persoalan sosial keagamaan masyarakat. Maklumat MUI NTB No 14 tahun 2020 sebagai landasan hukum pemberlakuan social distancing dan physical distancing mengalami pergolakan yang sangat besar dikalangan masyarakat NTB, Lombok khususnya menunjukkan terjadinya konflik. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data sosial observasi tidak langsung, wawancara online dan dokumentasi secara online. Untuk analisis konflik kerangka teori yang digunakan adalah interaksionisme simbolik, guna menjelaskan akar konflik yang terjadi. Alat analisis yang digunakan adalah alat analisis ‘bawang merah’ dari Simon Fisher. Penelitian ini menemukan ketidak konsistensian MUI NTB dalam merespon pandemi Covid 19 dalam praktik-praktik keagamaan. Penelitian ini juga menemukan konflik yang terjadi berbentuk konflik realistis atau konflik yang terjadi karena ketidak sepahaman diantara masing-masing aktor konflik. Interpretasi berbeda terhadap maklumat MUI NTB yang dipengaruhi situasi sosial masing-masing aktor menjadi objek utama konflik. Penyelesaian yang dapat diupayakanpun tergantung bentuk konflik yang terjadi yakni konflik realistis diselesaikan dengan dialog dan musyawarah.
Convention Strategy of the Islamic Cultural in Responding to the Wahhabi Movement in Suralaga Village, East Lombok Regency Azizah, Lutfatul; Jannah, Zuhrupatul; Rahim, Abdul; Halimi, Ahmad
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2620

Abstract

The presence of Wahhabi ideology within the cultural Islamic society has led to a stark dichotomy, primarily due to the Wahhabi community's puritanical stance that opposes certain religious traditions observed by the broader Islamic community. Specifically, the Wahhabi group rejects customary celebrations on holy days, citing a lack of explicit guidance in the Qur'an and al-Hadith regarding these practices. This study aims to delve into the perceptions of individuals outside the Wahhabi group within Suralaga Village, exploring their responses to Wahhabi lectures and activities. Additionally, it seeks to understand the role played by these individuals in maintaining socio-religious harmony, encompassing the involvement of governmental and religious authorities in the village. The research objectives are multifaceted, aiming not only to comprehend external responses to Wahhabi teachings but also to identify behavioral patterns exhibited by the cultural Islamic community in response to the assertiveness of the Wahhabi movement. Furthermore, the study seeks to uncover the strategies employed by the cultural Islamic community to foster moderate attitudes internally and within the Wahhabi group. The findings of this research illuminate the diverse attitudes embraced by the cultural Islamic community, such as Separation, Acceptance, Abandonment, and the prioritization of social over strict religious affiliations in response to Wahhabi da'wah. Moreover, the approach taken by the cultural Islamic community involves fostering socio-cultural solidarity and socio-political relations with the Wahhabi congregation, showcasing efforts to navigate differences and promote social cohesion while embracing moderation within the community.
AFTER JIHAD: Transformation of Radicalism and Verbatim Prejudice Among Ex-Convicts in the "Red Zone" of Terrorism in Bima-Dompu, East Indonesia Hendrawangsyah, Hendrawangsyah; Malik, Abdul; Omar, Syed Hadzarullathfi Bim Syed; Izah, Syafira Anisatul; Azizah, Lutfatul
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 1 (2023): Addressing Radicalism and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i1.7071

Abstract

This article aims to re-investigate the Jihad movement of ex-terrorist convicts among the caregivers and teachers of the as-Salam Tahfidzul Quran Islamic boarding school in the Red Zone area of Bima-Dompu, Eastern Indonesia. This article focuses on two things by using a phenomenological qualitative approach, namely: (1) investigating the Jihad movement transformation of the ex-terrorist convicts among as-Salam Tahfidz Quran Islamic boarding school caretakers/teachers, (2) examining negative prejudice against as-Salam Tahfidzul Quran Islamic boarding school as "Terrorist School". The data in this article were collected using observation, participation, interview and documentation techniques which are analyzed inductively. The fieldwork on the study of religious movements in this article shows two significant results. First, the understanding and movement of Jihad for the ex-terrorist convicts among the caretakers/teachers of as-Salam Tahfidzul Quran Bima-Dompu Islamic Boarding School has changed and transformed Jihad from "taking up arms" to "Amar Makruf Nahi Mungkar" which pursued through education. Second, the increment of highly negative prejudice towards  As-Salam Tahfidzul Quran Bima-Dompu Islamic Boarding School as a "Terrorist School" among the large community due to the lack of communication from the government to the community regarding the developments of the ex-convicts and the safety assurance of them being in the community after they have served their prison term. Through a significant academic analysis, this article draws a temporary conclusion that Bima-Dompu NTB is no longer a terrorist Red Zone area.
THE ACTUALIZATION OF SPIRITUALITY AND INTELLECTUALITY OF MUSLIM WOMEN IN THE THOUSAND OF MOSQUE ISLAND (LOMBOK) Azizah, Lutfatul; Jannah, Miftahul
Jurnal Studi Gender dan Anak Vol 4 No 02 (2022): SETARA: Jurnal Studi Gender dan Anak
Publisher : Center of Gender Studies and Child of State Islamic Institute of Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/jsga.v4i02.5474

Abstract

‘Pulau Seribu Masjid’ is the name for the island of Lombok which represents a high level of religiosity due to the supports of lots of spiritual sets such as mosques, Islamic boarding schools and many others. Lombok as the religious intellectuality island, it’s obvious seen from the majority of Muslims and lots of achievements in the field of religion. Moreover, the adequate number of Islamic boarding schools and places of public worship is another point term of increasing religious spirituality and intellectuality. The achievements of this large device are also not inferior in number and quality. However, at this high point, the vision of social justice for all of nature (including social justice for Muslims and Muslim women) which is championed by the noble ideals of Islam still requires a more progressive perspective. Along with these achievements, various problems also emerged, one of which was the inequality of space for the actualization of Muslim spirituality and intellectuality, both in the family and in the public sphere. The forms of inequality are the zero representation of women scholars on the Thousand Mosques Island. So this study finds that access to space for increasing the spirituality and intellectual capacity of Muslims and Muslim women is the same but the actualization of spirituality and religious intellectuality is unequal. So it is considered strange for women to lead prayers after congregational prayers even though it is a space that can be accessed by both Muslims and Muslim women.
Konflik Sosial Keagamaan Dimasa Pandemi Covid-19 Azizah, Lutfatul; Nuruddin, Nuruddin
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 4 No. 1 (2021): Special Issues: Religion and the COVID-19 Pandemic
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v4i1.2421

Abstract

Konflik sosial keagamaan dimasa pandemi Covid 19 yang terjadi karena dianggap tidak efektifnya kebijakan pemerintah yang menerapkan social distancing dan physical distancing untuk menjawab persoalan sosial keagamaan masyarakat. Maklumat MUI NTB No 14 tahun 2020 sebagai landasan hukum pemberlakuan social distancing dan physical distancing mengalami pergolakan yang sangat besar dikalangan masyarakat NTB, Lombok khususnya menunjukkan terjadinya konflik. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data sosial observasi tidak langsung, wawancara online dan dokumentasi secara online. Untuk analisis konflik kerangka teori yang digunakan adalah interaksionisme simbolik, guna menjelaskan akar konflik yang terjadi. Alat analisis yang digunakan adalah alat analisis ‘bawang merah’ dari Simon Fisher. Penelitian ini menemukan ketidak konsistensian MUI NTB dalam merespon pandemi Covid 19 dalam praktik-praktik keagamaan. Penelitian ini juga menemukan konflik yang terjadi berbentuk konflik realistis atau konflik yang terjadi karena ketidak sepahaman diantara masing-masing aktor konflik. Interpretasi berbeda terhadap maklumat MUI NTB yang dipengaruhi situasi sosial masing-masing aktor menjadi objek utama konflik. Penyelesaian yang dapat diupayakanpun tergantung bentuk konflik yang terjadi yakni konflik realistis diselesaikan dengan dialog dan musyawarah.
Negotiative Coexistence of the Wahabi Movement and Religious Moderation in East Lombok Azizah, Lutfatul; Zuhrupatul Jannah; Halimatuzzahro
Jurnal Sosiologi Agama Vol. 19 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research was conducted in three villages in East Lombok, namely Suralaga, Bagik Nyaka, and Kalijaga, to understand the phenomenon of the Wahabi movement and religious moderation in society. The main reason for this research is the increasing conflict due to differences in religious understanding triggered by the exclusivity of the Wahabi group. This research aims to analyze the pattern of social interaction and values of religious moderation between Wahabi groups and cultural Islamic society. With a qualitative approach, data were collected through in-depth interviews, observation, and documentation. The results showed that the exclusivity of the Wahabi group led by its elite became a trigger for conflict, while grassroots worshipers showed the potential to accept the values of moderation. Mosques and education are the main media for the spread of Wahabi ideology. However, efforts to strengthen religious moderation can be done by encouraging tolerance and understanding across groups. The conclusion of this research emphasizes the importance of religious moderation strategies to create harmony amid religious differences.
Polarisasi Aliran Keagamaan Menyimpang Di Kabupaten Lombok Tengah Azizah, Lutfatul; Fitriawan, Aidul; Fitriani , Windi
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 7 No. 2 (2025): Artificial Intelligence, Ethics, and Islamic Civilization: Towards a Theology o
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v7i2.146

Abstract

This study analyzes social polarization toward religious groups considered deviant in Central Lombok, where movements such as Wahdatul Wujud, Islam Sasak, Shamsiyah, and Ahmadiyya have developed distinct religious interpretations. Their presence has raised concerns about doctrinal purity and social stability within the Muslim-majority community. Using Karl R. Popper’s theory of social polarization, this research explains the tendency of local society to adopt closed attitudes toward religious interpretive diversity. The study employs a qualitative approach, with data collected through field observations, in-depth interviews, and document analysis, which were analyzed thematically to capture prevailing social dynamics. The findings indicate that the emergence of these groups is driven by several factors, including low levels of religious literacy, the persistence of local cultural traditions, and dissatisfaction with formal da'wah practices. These conditions contribute to social division between groups defending orthodox Islamic teachings and those advocating greater religious freedom. The response of governmental and religious authorities particularly through heresy fatwas issued by the Indonesian Ulema Council (MUI) and intensified surveillance has further strengthened polarization. As a result, affected groups experience stigma, social exclusion, and occasional conflict, with the Ahmadiyya community facing the most severe pressure. The study concludes that strengthening inclusive religious education, promoting intergroup dialogue, and implementing strategies of religious moderation are crucial to reducing polarization and fostering social harmony in Central Lombok.
Co-Authors Abdul Malik Abdul Rahim Fitriani , Windi Fitriawan, Aidul Halimatuzzahro Halimi, Ahmad Hendrawangsyah, Hendrawangsyah Izah, Syafira Anisatul Jannah, Zuhrupatul Miftahul Jannah Nuruddin, Nuruddin Omar, Syed Hadzarullathfi Bim Syed Zuhrupatul Jannah