Baiti Sekar Wangi
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Analisis Kritis Gaya Hidup Konsumtif di Era Disrupsi Perspektif Q.S. Al-A’raf: 31 dalam Tafsir Al-Misbah fithrotin; Baiti Sekar Wangi; Sahro Wardil Lathif
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 7 No. 1 (2024): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v7i1.2513

Abstract

Consumptive lifestyle, where individuals buy goods or services excessively without considering their needs and financial capabilities, has become a prevalent phenomenon in the modern era. This is driven by various factors, such as easy access to information and products, aggressive promotions and advertisements, and the rapid development of materialistic culture. Although consumptive lifestyle can provide instant satisfaction, in reality, it can have significant negative impacts on both individuals and society as a whole. The aim of this research is to analyze the Quran's perspective on consumptive lifestyle in the era of disruption and formulate restorative solutions based on the interpretation of Al-Misbah. This research method uses descriptive content analysis, focusing on the understanding of the meanings and interpretations of texts, particularly Al-Misbah's interpretation, related to a consumptive lifestyle. The data collection methods include primary data from Al-Misbah's tafsir as the main source and secondary data from relevant books on the research topic to enrich the analysis and provide a broader context. The research findings show Quraish Shihab's viewpoint on consumptive lifestyle, which is considered a reprehensible trait that can lead individuals to sin and misguidance. They also demonstrate the ideal Muslim's attitude towards shopping and financial management, which involves avoiding extravagance and stinginess, and embracing the principle of balance. The research further strengthens arguments by referring to Quranic verses and Hadiths that prohibit waste and excess.
THE CONCEPT OF NASKH MANSUKH TEUKU MUHAMMAD HASBI AL-SHIDDIQIE: A SOCIOLOGICAL OVERVIEW OF KNOWLEDGE (QS ANALYSIS. ALBAQARAH: 106 IN THE TAFSIR AN-NUR) Fithrotin; Baiti Sekar Wangi; Fadlillah Fadlillah
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 8 No 2 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v8i2.4146

Abstract

The concept of naskh–mansūkh (abrogation) has long remained one of the most contested issues in ʿUlūm al-Qurʾān, particularly with regard to its methodological legitimacy and epistemological implications in Qur’anic interpretation. This study critically examines the construction of naskh–mansūkh in Hasbi al-Shiddiqie’s interpretation of Qur’an 2:106 in Tafsir an-Nur by employing Karl Mannheim’s sociology of knowledge as its analytical framework. The primary objective of this research is to uncover how the meaning of naskh is produced, negotiated, and reconfigured within the socio-intellectual context of post-independence Indonesia. Adopting a qualitative-descriptive design grounded in library research, the study applies discourse analysis to Qur’anic exegesis, situating the interpretive text within the historical position of the exegete and the dynamics of Islamic intellectual tradition. Primary data are drawn from Tafsir an-Nur, supported by classical exegetical sources, Hasbi al-Shiddiqie’s intellectual writings, and theoretical works on the sociology of knowledge. The findings demonstrate that Hasbi al-Shiddiqie does not conceptualize naskh–mansūkh as the literal annulment of Qur’anic rulings or texts, but rather as a process of contextualization and semantic reconciliation aimed at preserving the enduring normative relevance of revelation. From a Mannheimian perspective, this interpretive stance reflects a pattern of relationism, in which the meaning of naskh emerges through a dialectical engagement between classical exegetical authority and the social demands of modern Indonesian society. This study argues that naskh–mansūkh in Tafsir an-Nur represents a socially situated intellectual construction that embodies an effort toward exegetical reform without undermining the authority of the Qur’anic text. By doing so, the article contributes to Indonesian Qur’anic studies and advances broader discussions on the interplay between interpretation, social context, and epistemic authority in Islamic scholarship.