Halek Bere, Paulus
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DIVINE DEMANDS FOR JUSTICE: AN EXEGETICAL READING OF AMOS 5, 18-27 HALEK BERE, PAULUS
Jurnal Teologi (Journal of Theology) Vol 12, No 02 (2023)
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v12i02.6365

Abstract

The book of Amos is one of the prophetic literatures to be read in every context of human life. While reading Amos 5,18-27 we may ask the question: What is the reason for God to hate Israel’s worship and not accepting their offering? This selected text shows a contrasting movement of relationship between God and Israel. God chooses and makes Israel his own, in order that they would be an instrument of his blessing for others. However, the Israelites failed to practice it in their daily life. In this exegetical paper, I would suggest that neglecting justice for the poor in the society provokes God’s anger to hate Israel’s worship and reject their sacrifice.  Concerning the wickedness of Israel, Amos declared that even though Israel desires for the day of Yahweh, it is darkness and not light for them (v.18) and because of their sins, God will send them into exile beyond Damascus (v. 27). God hates their attitude but still loves them as his chosen people. The purpose of Amos’s announcement is to change the hearts of ruling class’s behavior and his basic concern on socioeconomic injustices. Amos’s oracles suggest that the officials got rich in dishonesty. The exile is the consequence of the failure of Israel leaders in leading the people to live in divine will. It becomes the moment for Israel to purify themselves before God and being trained for strengthen their good relationship with Yahweh, their God.
Messianic Sign in Wedding at Cana: Revealed God’s Glory and Leads Jesus' Disciples to Faith Narrative Reading of John 2,1-12 Halek Bere, Paulus
Proceedings of The International Conference on Theology, Religion, Culture, and Humanities Vol 1, No 2 December (2024): Proceedings of The International Conference on Theology, Religion, Cult
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/tic.v1i2.8458

Abstract

The story of the miracle of the wine in wedding at Cana is one of the most significant narrative text in the New Testament. Jesus did his first sign at the beginning of his public ministry. This study of the account of the wedding at Cana in Jn 2,1-12 is influenced by two statements “he revealed his glory and his disciple believed in him (v.11). I will approach the text by analyzing the characterization of every character in the narrative: how the character works to contribute to the theological perspective of the Gospel? The literary structure of the periscope is analyzed, and the meaning of the sign is understood as a Messianic miracle that leads the disciples to a firm belief in Jesus as the Messiah. It is argued that the revelation of glory does not create faith directly but it is link with the faith that the secret is only reveled to those who believe. The miracle of the wine is then able to reveal a profound secret concerning the person of Jesus, his union with the Father. The faith of the disciple in this text is not only an initial faith but a total faith in Jesus.
Peran Guru Pendidikan Agama Katolik dalam Meningkatkan Kreativitas Belajar Peserta Didik di Sekolah Dasar Tibo, Paulinus; Halek Bere, Paulus; Tarigan, Thomas Natalisa
Vocat : Jurnal Pendidikan Katolik Vol. 4 No. 1 (2024): Juni 2024
Publisher : Sekolah Tinggi Agama Katolik Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52075/vctjpk.v4i1.407

Abstract

This research is focused on the role of teachers as one of the factors that influence student success. Professional teachers can foster and produce active and creative students so that they can produce students with high levels of learning creativity. To increase student creativity, teachers must understand the meaning of learning creativity in order to create a fun, active, and creative learning environment. The researcher used a qualitative approach. This research was conducted using observation, interview, and documentation, and the informants were Catholic religious education teachers, students, class teachers, and school principals. The data analysis process uses triangulation techniques and source triangulation. Based on the field findings, Catholic religious education teachers at SD Negeri 101856 Gunung Rintih have played their roles as educators, teachers, mentors, creativity boosters, and advisors able to foster better learning creativity among students. Students dare to perform in front of the class or ask questions when the teacher explains, as well as students who dare to take every learning risk and are active and creative in the school environment. Teachers are advised to continue to improve their roles professionally so that they can create a culture of quality learning in schools.
“In Fear and Night” - The Faithful Disciple in The Burial of Jesus: Narrative Reading on John 19:38-42 Halek Bere, Paulus
Forum Vol 53 No 1 (2024)
Publisher : Sekolah Tinggi Teologia dan Filsafat Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/forum.v53i1.627

Abstract

The burial of Jesus is an important aspect for Christian community to understand the meaning of salvation story. In his narrative on the burial of Jesus, John figure out three characters (Joseph of Arimathea, Pilate and Nicodemus) at the last moment of Jesus in specific way. Pilate who was fear of Jews still has authority, as the reference for Joseph of Arimathea to ask for permission in order to take the body of Jesus. In this exegetical study and narrative reading on John 19,38-42, I use the character study to approach the text as one-unit narrative. I will find out how a narrator uses setting, plot, rhetoric, and character to persuade the reader to adopt his evaluative point of view. I will argue that the burial of Jesus was the moment for them to declare themselves publicly as the true disciple of Jesus and risk their identity as Jews. By touching the death body, they made themselves impure for Jews feast, but they draw themselves near to the one who come to bring the eternal life.