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Semantic Relation of the Football Supporter Names in Indonesia Mad Yahya; Fachri Hamzah Pangestu
RETORIKA: Jurnal Ilmu Bahasa Vol. 9 No. 3 (2023)
Publisher : Program Studi Magister Ilmu Linguistik Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55637/jr.9.3.7546.393-401

Abstract

This article aims to analyze the lingual aspects of Indonesian football supporters’ names due to its potential to unravel the intricate interplay between language, social dynamics, and culture within this community. The data sources are Indonesian football supporters’ names from 28 clubs of the 1st and 2nd 2022/2023 league competitions. The data source is quite representative because these leagues are the two best professional leagues with the largest number of supporters in Indonesia. The authors collected data using note-taking techniques from official club websites, official supporters’ websites, media reports, and supporters’ social media accounts. Moreover, the authors also interviewed supporters from two popular League 1 clubs, PSS Sleman and Persib Bandung. Interviews were conducted to validate the naming of supporters, the language origin, and the diversity of the supporter names. Data analysis was examined by identifying the morpheme elements, categorizing the formation of naming supporters, analyzing the lexical meaning of the names, and categorizing the meaning relation of the semantic markers in the supporters’ names. Based on these findings, the authors identified trends in the semantic relations that are widely used in the naming of Indonesian supporters. The study findings show that the supporters’ names are morphologically formed through abbreviations/acronyms, lexical borrowing, and compounding. Through semantic identification, there are three categories of semantic references in the supporters’ names, namely the origin of the region and club, local culture, and military terms. In these three semantic references, the lexical choices such as mania, extreme, fanatik, brajamusti, and other military terms in the supporters’ names show the tendency of ultras feelings and fanatism of the football fandom.
Zihar dalam Surat Al-Mujadillah 1-4 Perspektif Tafsir Maqasid Taaibah Ngaunillah Rohmatun; Mad Yahya; Siti Muliana
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 9 No. 1 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v9i1.52

Abstract

Zihar was considered divorced in the Jahiliyya era. When Islam came precisely at the time of the Khaulah Binti Tsalabah event which was zihar, and she did not want to be separated from her husband, she complained to the Prophet Muhammad until Surah Al-Mujadillah verses 1-4 came down which states that if someone wants to be free from zihar then he must pay expiation. In this contemporary era, the implementation of zihar is not only for men to women but also women to men. This is because the interaction between husband and wife is very important in a relationship. Hence, the formulation of the problem in this study is how is the relationship between partners in building interaction between the two because both have an important role in the household. This research is qualitative and uses Abdul Mustaqim's maqasid interpretation analysis knife to find the maqasid of Al-Mujadillah verses 1-4. The maqasid of this verse are hifz nafs and hifz nasl by freeing slaves, hifz nafs by rushing successively, hifd nafs, hifz mal and hifd din by feeding 60 poor people. Besides that, there is a maqasid from the gender aspect of this verse, namely the importance of hearing women's voices and having to provide justice for women. In addition, there is the main maqasid related to the relationship between husband and wife in this verse, namely maintaining the relationship between husband and wife when there is a problem, it is the responsibility of both, not just one party.