Lattu, Izak Y.M
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NILAI-NILAI PANCASILA DALAM TRADISI KENDURI SEBAGAI SARANA MEMPERKUAT SOLIDARITAS ANTAR UMAT BERAGAMA Nugeraheni, Risma Ananda; Lattu, Izak Y.M; Suwarto, Suwarto; Tampake , Tony
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 6 No 2 (2024)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v6i2.518

Abstract

This study focuses on the Kenduri tradition in Serang Village, at the foothills of Mount Slamet, Purbalingga, Indonesia, as an effort to strengthen interfaith community solidarity. The research addresses the issue of intolerance and religion-based conflicts that contradict Pancasila's values. The study aims to analyze how the Kenduri tradition contributes to the implementation of Pancasila values in community life. The research employs a qualitative method with a realist ethnographic approach. Data were collected through direct observations of the Kenduri tradition and virtual interviews with residents. Secondary data were sourced from relevant literature. The analysis connects field findings with theories of interreligious engagement (Izak Lattu), social solidarity (Emile Durkheim), and religiosity (John Titaley). The findings reveal that the Kenduri tradition reflects Pancasila values, including divinity through interfaith collective prayers, humanity through equality and empathy, unity through interfaith cooperation, democracy through deliberation, and justice through equitable roles and benefits. This tradition strengthens mechanical solidarity through shared occupations and organic solidarity through the division of labour. In conclusion, the Kenduri tradition effectively enhances interfaith community solidarity in the foothills of Mount Slamet, supporting Pancasila's goal of fostering harmony. The study recommends preserving local traditions as a means to build solidarity within multicultural communities.
NILAI-NILAI PANCASILA DALAM TRADISI KENDURI SEBAGAI SARANA MEMPERKUAT SOLIDARITAS ANTAR UMAT BERAGAMA Nugeraheni, Risma Ananda; Lattu, Izak Y.M; Suwarto, Suwarto; Tampake , Tony
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 6 No 2 (2024)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v6i2.518

Abstract

This study focuses on the Kenduri tradition in Serang Village, at the foothills of Mount Slamet, Purbalingga, Indonesia, as an effort to strengthen interfaith community solidarity. The research addresses the issue of intolerance and religion-based conflicts that contradict Pancasila's values. The study aims to analyze how the Kenduri tradition contributes to the implementation of Pancasila values in community life. The research employs a qualitative method with a realist ethnographic approach. Data were collected through direct observations of the Kenduri tradition and virtual interviews with residents. Secondary data were sourced from relevant literature. The analysis connects field findings with theories of interreligious engagement (Izak Lattu), social solidarity (Emile Durkheim), and religiosity (John Titaley). The findings reveal that the Kenduri tradition reflects Pancasila values, including divinity through interfaith collective prayers, humanity through equality and empathy, unity through interfaith cooperation, democracy through deliberation, and justice through equitable roles and benefits. This tradition strengthens mechanical solidarity through shared occupations and organic solidarity through the division of labour. In conclusion, the Kenduri tradition effectively enhances interfaith community solidarity in the foothills of Mount Slamet, supporting Pancasila's goal of fostering harmony. The study recommends preserving local traditions as a means to build solidarity within multicultural communities.
Interreligious Dialogue in Indonesia: Reading Fakfak’s Interfaith Experiences Through Paul F. Knitter Ngabalin, Marthinus; Lattu, Izak Y.M; Listyani, Listyani
Jurnal Sosiologi Reflektif Vol. 20 No. 2 (2026)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v20i2.3502

Abstract

Interreligious dialogue has become an urgent necessity in plural societies because social peace cannot be sustained through formal tolerance alone, but must also be grounded in shared everyday practices rooted in local culture. This study aims to analyse the relevance and implementation of Paul F. Knitter’s thought in the socio-religious life of the people of Fakfak. This research employs a qualitative method with an ethnographic approach to understand the meanings, social practices, and value systems that support interreligious dialogue in Fakfak Regency, Indonesia. Data were collected through participant observation, in-depth interviews, and documentation involving religious leaders and customary leaders selected purposively. Data analysis was conducted through the stages of attending to experience, transcribing experience, analysing experience, and reading experience, and was further strengthened by the interactive model of Miles and Huberman, which includes data reduction, data display, and verification. The findings show that interreligious dialogue in Fakfak is concretely manifested through the practices of Gereja Maghi and Mesjid Maghi, interfaith mutual cooperation in the construction of houses of worship, reciprocal participation in religious celebrations, and kinship relations across different faiths. The study also reveals that the philosophy of Satu Tungku Tiga Batu, together with the values of Idu-idu, Mani-Nina, and Jojor, serves as a socio-cultural foundation that reinforces interreligious harmony. The implication of this study is that the strengthening of interreligious harmony in Indonesia needs to be built through the integration of interfaith dialogue and local wisdom as a contextual and sustainable social praxis.   Dialog antaragama menjadi kebutuhan penting dalam masyarakat majemuk karena perdamaian sosial tidak cukup dibangun melalui toleransi formal, tetapi juga melalui praktik hidup bersama yang berakar pada budaya lokal. Penelitian ini bertujuan untuk menganalisis relevansi dan implementasi pemikiran Paul F. Knitter dalam kehidupan sosial-keagamaan masyarakat Fakfak, Indonesia. Penelitian ini menggunakan metode kualitatif dengan pendekatan etnografi untuk memahami makna, praktik sosial, dan sistem nilai yang menopang dialog antaragama di Kabupaten Fakfak. Data dikumpulkan melalui observasi partisipatif, wawancara mendalam, dan dokumentasi terhadap tokoh agama serta tokoh adat yang dipilih secara purposif. Analisis data dilakukan melalui tahapan attending to experience, transcribing experience, analyzing experience, dan reading experience, lalu diperdalam dengan model interaktif Miles dan Huberman yang meliputi reduksi data, penyajian data, dan verifikasi. Hasil penelitian menunjukkan bahwa dialog antaragama di Fakfak terwujud secara nyata melalui praktik Gereja Maghi dan Mesjid Maghi, gotong royong lintas agama dalam pembangunan rumah ibadah, partisipasi timbal balik dalam perayaan keagamaan, serta relasi kekeluargaan lintas iman. Temuan ini juga menegaskan bahwa falsafah Satu Tungku Tiga Batu, bersama nilai Idu-idu, Mani-Nina, dan Jojor, menjadi fondasi sosial-kultural yang memperkuat harmoni antarumat beragama. Implikasi dari penelitian ini adalah bahwa penguatan kerukunan antarumat beragama di Indonesia perlu dibangun melalui integrasi dialog lintas iman dan kearifan lokal sebagai praksis sosial yang kontekstual dan berkelanjutan.
Yang Kotor yang Menyucikan: Sakralitas Darah Menstruasi Perempuan dalam Jejaring Kultural (Pela) di Maluku Oita, Stevanus; Lattu, Izak Y.M; Nuban Timo, Ebenhaizer I
FIKRAH Vol 7, No 1 (2019): June 2019
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5305.701 KB) | DOI: 10.21043/fikrah.v7i1.5021

Abstract

This article aims to describe and explain the culture of pela blood or cultural networking in the people of Lumahpelu and the Sohuwe Country indigenous community on Seram Island, Maluku. Interviews, documentary studies and literature studies are used to obtain data. During this time the stigma that appears in society about menstrual blood is something that is dirty and unclean, thus separating individuals from the community. But this article reveals that menstrual blood integrates the people of the home country and the country of Sohuwe as a pela bond. Pela bonds live through the sacrality of menstrual blood which is the implementation of the ceremonies of the period of cultural transition (pinamou). This article concludes that blood circulation is a collective identity that contains the value of solidarity.
The Imaginary Pilgrimage: The Narrative of Going Home in the Javanese-Moslems Migrant’ Slametan Ritual in Maluku Tupan, Jobert; Lattu, Izak Y.M; Therik, Wilson M.A.
FIKRAH Vol 10, No 1 (2022): June 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (280.401 KB) | DOI: 10.21043/fikrah.v10i1.14943

Abstract

Migration is not only the movement of people to settle elsewhere, but also cultural displacement. This study reveals the Moslemss tradition among migrants from Central Java in Waihatu, Maluku. The approach of this research is qualitative with the type of research is netnography. Data collection techniques were carried out through documentation, observation and virtual interviews. The subject of this research is the young generation of Javanese Moslemss who are vulnerable to being contaminated by radicalism and extremism and or the essence of Javanese culture. The results of this study are the village slametan ritual in Wahatu is a manifestation of society and its cultural movement. Even though the culture became vacuum due to the disconnection of local wisdom between generations, and was inundated by obstacles due to the local socio-political situation, the event was then revitalized. After being revitalized, the village slametan ritual emerged with its new nuances related to the narrative of an imaginary pilgrimage that was held through spatial and current deterritorialization without Kejawen dimensions and pluralism. The slametan ritual performed by migrantsMoslemss in the village in Waihatu, Maluku, includes; 1) Pendem wedhus kendit; 2) Kungkum; and 3) Cultural carnival. This celebration is the only narrative of going home and as a spiritual theater for Moslemss immigrants. The younger generation of Moslemss immigrants are expected to be moderate actors in achieving prosperity in the village through increasing economic and social solidarity without Javanese culture and recognizing their social life in Maluku.