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All Journal ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian PAX HUMANA DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat QUAERENS: Journal of Theology and Christianity Studies Indonesian Journal of Theology Studia Philosophica et Theologica EDULEAD: Journal of Christian Education and Leadership Theologia in Loco Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Devotion: Jurnal Pengabdian Kepada Masyarakat
Ebenhaizer I. Nuban Timo
Program Studi Ilmu Pendidikan Teologi – FKIP UKAW Kupang
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Ekoteologi Fungsi Hutan Oenaek: Penyimpangan Paradigma Ekologis Menuju Perilaku Eksploitatif Awang, Nirwasui Arsita; Setyawan, Yusak B; Timo, Ebenhaizer L Nuban
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol 4 No 2 (2019): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2019.42.423

Abstract

Abstract This study aims at describing and analyzing the change of Camplong residents’ perspective towards the function of forest which brings an impact on the damage of Oenaek Forest. In addition, the purpose of this study is also to conduct an ecotheological observation about this viewpoint shift. There is a Natural Tourism Park in Camplong with various kinds of flora and fauna. In Timorese belief, this forest functions as a palace for Usi (the highest god) and a shelter for the spirits of passed away ancestors. The shift of the forest status fromnatural forest (restricted forest) to productive forest has caused the change of residents’ perspective towards the function of the forest. In the past they used to perceive the forest as a subject, but now it has been seen as an object of economic enterprise. The change of this standpoint has influenced the behavior of Camplong people who live around the forest area: the forest is no longer served as a place for celebrating traditional rituals, but merely as a tourist destination. The method applied in this research is qualitative descriptive whichis carried out through observation and in-depth interview. AbstrakTujuan penelitian ini yaitu untuk mendeskripsikan dan menganalisis perubahan pandangan masyarakat Camplong terhadap fungsi hutan yang berdampak pada perusakan Hutan Oenaek dan melakukan tinjauan ekoteologis tentang perubahan pandangan masyarakat Camplong terhadap fungsi hutan. Di Camplong terdapat Taman Wisata Alam yang menjadi tempat tinggal beberapa flora dan fauna serta dalam kepercayaan masyarakat Timor (atoni meto), Hutan Camplong merupakan tempat bagi Usi sebagai ilah tertinggi dalam kepercayaan atoni meto dan roh para leluhur yang telah meninggal berdiam. Informan sebagai sumberdata dalam penelitian ini yaitu LPA (Lembaga Pemangku Adat) wilayah kefetoran Fatuleu, KRPH Fatuleu Barat sebagai pemangku kawasan, GMIT Betania Camplong sebagai salah satu institut keagamaan dan beberapa masyarakat lokal yang ada di Camplong. Akibat dari adanya perubahan status hutan dari hutan alam (hutan larangan = nais talas) menjadi hutan produksi berakibat pada perubahan pandangan masyarakat yang menganggap hutan bukan lagi sebagai subjek melainkan sebagai objek yang siap digunakam karena memiliki nilai produktif. Perubahan pandangan ini memengaruhi perilaku yang awalnya hutan dijadikan sebagai tempat ibadah atau pelaksanaan ritual kini hanya menjadi objek wisata. Metode yang digunakan dalam penelitian ini, yaitu deskriptif kualitatif yang dicapai dengan cara observasi dan wawancara mendalam.
The Maker of History: Pemimpin yang Berwawasan Oikumenis di Indonesia Eibenhaizer I.N Timo
PAX HUMANA Vol 2, No 3 Sep (2015)
Publisher : Yayasan Bina Darma

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (230.811 KB)

Abstract

Leader is one of the most important key in moving the organizations life and promote life together. However the role of leaders is only 20% compared to the followers in the dynamics of the organization, but leaders become role models and inspiration ?igures. This article discusses about the role of leader in the context of the ecumenical movement. The author tries to extend the understanding of the ecumenical movement is not just an efforts towards the uni?ication of Christians, but to the understanding of the early ecumenical, the inhabited world, which refers to how the leader of the Christian being a role model and inspiration in an effort to bring together the various components of the community who inhabit the earth for unite to build the world. Some Christian leaders in Indonesia who are leaders in many ?ields, the author adopted as a spotlight in this discussion. They include: Oerip Notohamidjojo for education, WS Renda in the ?ield of art, and Basuki Tjahaja Purnama in the arena of politics and government. Keywords: Leader, Ecumenical Movement, Churches in Indonesia
Hukuman Mati Bagi Koruptor atau Hukum Koruptor Sampai Mati (Sebuah Kajian Hukum, Etis Kristiani dan Kultural) Ebenhaizer Imanuel Nuban Timo
PAX HUMANA Vol 4, No 1 (2017)
Publisher : Yayasan Bina Darma

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (775.942 KB)

Abstract

This paper presents an analysis of death penalty for corruptors seen from Constitution, Christian ethics and cultural perspectives. The author talks about how effective the death penalty is when it is imposed to the criminal. He makes it clears that death penalty for corruptors is against the Constitution of the Repulic of Indonesia (UUD 1945). It does not go in line with Christian's view of life as well. The appeal to the goverment, asking for imposing the capital punishment to the corruptors and people support to this appeal are taken by the author to be the starting point of his analysis. The author is of the opinion that capital punishment is not in agreement with both Indonesia Constitution (UUD 1945), and the Christian teaching about life as well. Life long imprision remains the only juridicial choice to be imposed to the criminal. But the author takes a further step. For him life-long imprision is also not enough because it fails to meet the purpose of justice, namely to heal the corruptors. Because of this reason the author introduces an alternative punisment which he draws from local wisdom of the Savunese and Timorese people in the province of South-East Sunda Islands (NTT), the province where he comes from.
Fungsi Waktu “Sembilan Hari” dalam Kosmologi Orang Boti Aulia Wihelmina Konay; Ebenhaizer I Nuban Timo; Nelman Asrianus Weny
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 2 (2021): ANTHROPOS JANUARI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v6i2.19562

Abstract

The study is intended to describe the function of nine days in the Boti's cosmology of the timorese, because for indigenous people, time is always cosmically understood, therefore time is a cycle, always repeating. In the meantime for modern humans, time is mechanically understood and linear. That is, it has a beginning and an end that cannot be repeated. The research used is a kind of qualitative study, which includes information about the Boti in Timor as one of the traditional community communities that still retain a cosmological view of time. That view is nine days (neon) not seven days, according to modern times even the Atoni who already profess Christianity. The study of the Boti's cosmological views was then analyzed from the "sacred time" perspective according to Mircea Eliade's thinking. The analysis produced the find: modern society needs to learn from the life ethos of the Boti in which time is appreciated as a creator and therefore requires a more in-depth study of the concept of time in the local tradition of cultural wealth.
Model Pendampingan Ritual Fua Tulu di Gereja Sesawi Oekamusa Fua Tulu Ritual Accompaniment at Sesawi Oekamusa Curch Riana S. C. Banoet; Jopie D. Engel; Ebenhaizer I. Nuban Timo
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v6i1.16986

Abstract

This study aims are to describe and analyse the important value of Fua Tulu Ceremonial for the Society.  This value produce an efficient ritual accompaniment, starting from congregation guilding in Sesawi Oekamusa curch as a part of Mnelalete citizens. The method were used is qualitative approach in which be described. This study applies the development of qualitative research methods and library research. Collecting data is done by interview, observation and theoretical review. The result and discussion of this paper describe and analyze the important social values in this ritual for the community. This exploration can be an effective accompaniment model to improving the communities self confidence, not only of their own personality strength, but also of their environment potency, utilize the togetherness trait of congregation. It is valuable for such positive behavioral, from pessimistic and hopeless sensivity to optimistic and hopefull personal. The curch and also other kind of partnership be recommended to use Fua Tulu accompaniment.  The advance of Fua Tulu as pastoral support could be the strengthness of the curch to addresse the agriculture matters and also to prevent other problems. The author recommends to other researcher to complement this kind of ritual accompaniment.
Kekuatan Simbolik Beras dalam Ritus Kehidupan Masyarakat Batak Toba Resmi Hutasoit; Izak M. Lattu; Ebenhaizer I Nuban Timo
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 5, No 2 (2020): ANTHROPOS JANUARI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v5i2.14922

Abstract

This article aims to analyze the background or history of rice used as a symbol of spirit strengthening in the rites of life stages in the Batak land which are carried out in the adat of marriage, free from distress, promotion, entering a new home also when the child is baptized. The method used is a qualitative method with interview, observation and literature study techniques. The results found that rice has a sacred value for the Batak people. Rice is generally owned by the rich and poor so that there is social equality so that using rice as a symbol of spirit strengthening. Rice provides physical needs for health. Human physical health is very influential on the human spirit. When giving rice in certain events there is an element of safety, when the rice is placed over the head and scattered. They use rice as a symbol in certain rites from generation to generation from their ancestors. Rice for the Batak has a very high historical value from the process of planting rice to rice. This paper contributes to traditional leaders and young people to preserve and understand the traditions of their ancestors.
Noh Ibrahim Boiliu dan Harun Y. Natonis, Pengantar Pendidikan Agama Kristen (Jakarta: BPK Gunung Mulia), 2021, 130 hlm. Ebenhaizer Nuban Timo
Theologia in Loco Vol 4 No 1 (2022): Theologia in Loco
Publisher : STFT Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.918 KB) | DOI: 10.55935/thilo.v4i1.243

Abstract

Hagar dan Putri-putrinya: Perempuan Tertindas dalam Alkitab: by Eben Nuban Timo Benni Amor Salutavi Ekklesi
Indonesian Journal of Theology Vol 2 No 2 (2014): Edisi Reguler - Desember 2014
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (82.85 KB) | DOI: 10.46567/ijt.v2i2.76

Abstract

Church Tradition and Culture: No Admission of Children to the Holy Communion Ebenhaizer Imanuel Nuban Timo
EDULEAD: Journal of Christian Education and Leadership Vol 2, No 1 (2021): Pendidikan Kristen dan Kepemimpinan
Publisher : Sekolah Agama Kristen Terpadu Pesat Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47530/edulead.v2i1.57

Abstract

Abstrak Penulis mendiskusikan sikap penolakan terhadap kehadiran anak-anak penerima baptisan dalam perayaan Perjamuan Kudus sebagaimana yang dipraktekkan kebanyakan jemaat dalam lingkungan Gereja Kristen Jawa (GKJ). Bertolak dari penelitian terhadap Pokok-Pokok Ajaran (PPA) GKJ, penulis menunjukkan adanya inkonsistensi dalam penerapan PPA-GKJ. Pada satu sisi GKJ memahami Perjamuan Kudus sebagai perlambang kehidupan keluarga Allah. Tetapi pada sisi lain, anak-anak penerima baptisan tidak terhisab dalam keluarga Allah sehingga ditolak kehadirannya dalam Perjamuan Kudus. Ada dua penyebab yang melandasi praktek ini. Pertama, penetapan persyaratan yang terlalu tinggi bagi keikut-sertaan dalam Perjamuan Kudus. Kedua, masih kuat pengaruh paham dalam budaya Jawa tradisional tentang anak-anak sebagai kaum yang tidak bisa disetarakan dengan orang dewasa. Perspektif rangkap dari Roberth Schreiter yakni membuka tradisi gereja dan membuka budaya dipakai penulis untuk memperlihatkan bahwa penolakan terhadap anak-anak dalam Perjamuan Kudus merupakan tindakan yang bertentangan dengan hakikat Perjamuan Kudus. Abstract The author discusses the prohibition of entry of baptized children in the celebration of Holy Communion as practiced by most congregations in Christian Church of Java (Gereja Kristen Jawa/GKJ, Bahasa Indonesia). Drawing from the research conducted on the Principle Teachings (Pokok-Pokok Ajaran/PPA, Bahasa Indonesia) of GKJ, the author explains that there are inconsistencies in the implementation of PPA-GKJ. On one hand, GKJ understands that the Holy Communion is a symbol of life in God’s family. On the other hand, baptized children are not included within God’s family, which is the reason why they are not allowed to attend Holy Communion. There are two main reasons why this happens. First, difficult requirement for the permission to attend Holy Communion. Second, strong traditional Javanese ideology to exclude children from adult activities. The author employs Double perspective from Roberth Schreiter to analyze church tradition and culture to show that excluding children from Holy Communion contrasts to the main essence of Holy Communion.
Kajian Teologis Mengenai Praktik Okultisme Dan Pelayanan Pelepasan Bagi Mahasiswa Elfrida Saragih; Ebenhaizer I Nuban Timo
Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Vol 4, No 1 (2020): Januari
Publisher : Sekolah Tinggi Teologi Simpson

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/ejti.v4i1.198

Abstract

Types of occultism practices in the society were  trusting in the spirit of the dead, a talisman which was considered to have the power to keep the body, and the science of strength given by the ancestors to offspring. So that made offspring suffer from frequent manifestations and was possessed by an evil spirit. This article examines that issues. Theory about the exorcist services by Graham H. Twelftree the theoretical frame observe carefully these problems. Methods of this research was the direct involvment method by viewing, serving and interviewing the people who involved in the power of the occult. This research was conducted in STT Abdi Sabda Medan. Three things that invited by researcher are first, which causes people involved with occultism practices. Secondly, due both to the occult practices and to their descendants who are having a negative impact, they often encounter manifestations of evil spirits also stressed physically, psychologically and spiritually. Third, efforts  to heal and cure that people from  the occult is exorcist services. Okultisme adalah kepercayaan mengenai kuasa-kuasa gelap yaitu kekuatan gaib di luar kekuatan Tuhan.Jenis praktik okultisme yang terdapat pada masyarakat ialah kepercayaan terhadap roh orang mati, jimat yang dianggap memiliki kesaktian untuk menjaga badan, dan ilmu kekebalan yang diberikan oleh nenek moyang kepada keturunannya, sehingga membuat keturunannya menderita karena sering manifestasi dan dirasuki oleh roh-roh jahat. Artikel ini mengkaji persoalan tadi.Teori mengenai pelayanan eksorsis oleh Graham H.Twelftree dalam bingkai teoritis meneropong permasalahan tersebut.Metode penelitian yang penulis lakukan untuk menulis artikel ini adalah keterlibatan langsung melihat, melayani dan interview kepada mereka yang terlibat kuasa okultisme. Penelitian ini dilakukan di STT Abdi sabda Medan, Tiga hal yang menjadi temuan penelitian: Pertama, yang menyebabkan orang terlibat dengan praktik okultisme adalah karena diturunkan oleh nenek moyang yang melakukan praktik okultisme. Kedua, akibat praktik okultisme baik terhadap orang yang melakukan dan terhadap keturunannya adalah memiliki dampak negatif, mereka akan sering mengalami manifestasi roh-roh jahat juga tertekan secara fisik, psikologis dan secara rohani. Ketiga, Upaya yang dapat dilakukan untuk menyembuhkan dan memulihkan seseorang agar terlepas dari kuasa okultisme adalah melalui pelayanan eksorsis.
Co-Authors Aulia Wihelmina Konay Awang, Nirwasui Arsita Bobby Kurnia Putrawan D. Koli, Endang de Haan, Arly E. M. Djawa, Maya Elfrida Saragih Izak Yohan Matriks Lattu Jacob Daan Engel Mick Mordekhai Sopacoly Nelman Asrianus Weny Pattiasina, Sharon Michelle O Resmi Hutasoit Riana S. C. Banoet Setyawan, Yusak B Sharon Michelle O Pattiasina Stevanus Oita Taneo, Rolin Ferdilianto Sandelgus Yayi Suryo Prabandari Yuda D. Hawu Haba