Sumanti, Soliha Titin
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Determine The Implications Of Presidential Regulation (Perpres) Number 82 Of 2021 Funding For Islamic Boarding Schools Hannum, Ikhsanti; Sirozi, M.; Sumanti, Soliha Titin
Dharmawangsa: International Journal of the Social Sciences, Education and Humanitis Vol 5, No 2 (2024): Social Sciences, Education and Humanities
Publisher : Universitas Dharmawangsa Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46576/ijsseh.v5i2.4678

Abstract

This research aims tothe Government's concern for Islamic boarding schools.This concern was identified by Presidential Regulation (PERPRES) Number 82 of 2021, which concerns the funding of Islamic boarding schools, Islamic boarding school endowment funds, and the prospects for Islamic boarding schools following the stipulation ofPERPRES No. 28 of 2021, as well as political aspects in the stipulation of the PERPRES. Consideringthat Islamic boarding schools are the oldest educational institutions in Indonesia, with their distinctive educational approach, they have also played a pivotal role in the Indonesian independence movement. They are an integral part of the Indonesian educational landscape, contributing to the production of high-quality educational outcomes. This paper draws upon a range of key literature on the subject, which has been selected, organized and categorized according to their suitability for the purposes of this study. The contents of the literature were subjected to a rigorous analysis in order to ensure their suitability as material for the completion of this paper. This explanation is characteristic of library research, which employs content analysis techniques. The findings of the research indicate that the primary functions of Islamic boarding schools are education, da'wah and community empowerment.The existence of political power to pass the Islamic Boarding School Law and the Islamic Boarding School Endowment Fund contained in PERPRES no. 28 of 2021 is a legal umbrella for Islamic boarding school institutions to receive funds from the APBN, APBD in the form of grants, as well as non-binding assistance from other parties.The implications of this government policy have a significant impact on Islamic boarding schools, which are tasked with improving the quality of education in these institutions. However, Islamic boarding schools must also navigate the challenges of maintaining their unique curriculum in the context of government regulations. The primary implications of the establishment of the PERPRES in question are the requirement to register Islamic boarding schools (legalizing Islamic boarding schools administratively) and changes to the curriculum used (the incorporation of non-religious knowledge).
Potret Peradaban Islam Era Dinasti Umayyah Fajri, Fadlin; Daulay, Haidar Putra; Sumanti, Soliha Titin
Instructional Development Journal Vol 7, No 1 (2024): IDJ
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/idj.v7i1.20932

Abstract

Abstract: The Umayyad dynasty, also known as the Umayyad Caliphate, was the first Islamic caliphate after the leadership of the companions of the prophet (Khulafaur Rashidun). They reigned from 661 to 751 in the Arabian Peninsula and its environs and from 756 to 1031 in Cordova, Spain. The name of this dynasty comes from Umayyah bin ''Abd ash-Shams, grandfather of the first Umayyad Caliph Muawiyah I. A leader would be handed over to the Muslims until Hasan Bin Abi Talib finally gave orders to Muawiyyah bin Abu Sufyan, or Muawiyyah I. Research Researchers conducted a literature study by collecting literature relevant to the Umayyads' discussion through primary and secondary literature.Abstrak: Dinasti Umayyah, juga dikenal sebagai Kekhalifahan Umayyah, adalah kekhalifahan Islam pertama setelah kepemimpinan para sahabat nabi (Khulafaur Rasyidin). Mereka berkuasa dari tahun 661 sampai 751 di Jazirah Arab dan sekitarnya dan dari tahun 756 sampai 1031 di Cordova, Spanyol. Nama dinasti ini berasal dari Umayyah bin ''Abd ash-Shams, kakek dari Khalifah Bani Umayyah pertama Muawiyah I. Seorang pemimpin akan diserahkan kepada umat Islam sampai Hasan Bin Abi Thalib akhirnya memberikan perintah kepada Muawiyyah bin Abu Sufyan, atau Muawiyyah I. Di dalam penelitian Peneliti melakukan studi literatur dengan mengumpulkan literatur yang relevan dengan Pembahasan Bani Umayyah melalui literatur primer dan sekunder.