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Interpretation of "Wala Taqtulu" & "Faqtulu" and Their Relevance to Suicide from Maqasidi's Perspective Ismah, Siti Nur
Indonesian Journal of Innovation Multidisipliner Research Vol. 2 No. 1 (2024): March
Publisher : Institute of Advanced Knowledge and Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69693/ijim.v2i1.147

Abstract

This research examines the interpretation of the concept of suicide in QS al-Baqārah 54 and al-Nisā 29-30. Using the method approach of Tafsir Maqāṣidi Abdul Mustaqim and is a type of qualitative research with descriptive analysis. Through this research, there are several results that the practice of suicide once occurred among the people of the Prophet Moses as atonement for sins {2}:54 and Allah actually forbade the practice of suicide in {4}:29-30. If we look closely, many interpreters say that in the current context, suicide in the Qur'an is more suited to killing one's desires, and cannot be interpreted as suicide literally, because there is a prohibition on the practice of suicide as stated in {4}:29-30. Maqasidi from both verses contains elements of hifz al-Nafs, by not being able to protect the soul, resulting in no continuity of descent which is contrary to hifz al-nasl and in the absence of continuity of descent it is the same as the cessation of Islamic preaching which should be carried out by mankind so in this kills him the same as destroying hifz al-din.
Interpretation of "Wala Taqtulu" & "Faqtulu" and Their Relevance to Suicide from Maqasidi's Perspective Ismah, Siti Nur
Indonesian Journal of Innovation Multidisipliner Research Vol. 2 No. 1 (2024): March
Publisher : Institute of Advanced Knowledge and Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69693/ijim.v2i1.147

Abstract

This research examines the interpretation of the concept of suicide in QS al-Baqārah 54 and al-Nisā 29-30. Using the method approach of Tafsir Maqāṣidi Abdul Mustaqim and is a type of qualitative research with descriptive analysis. Through this research, there are several results that the practice of suicide once occurred among the people of the Prophet Moses as atonement for sins {2}:54 and Allah actually forbade the practice of suicide in {4}:29-30. If we look closely, many interpreters say that in the current context, suicide in the Qur'an is more suited to killing one's desires, and cannot be interpreted as suicide literally, because there is a prohibition on the practice of suicide as stated in {4}:29-30. Maqasidi from both verses contains elements of hifz al-Nafs, by not being able to protect the soul, resulting in no continuity of descent which is contrary to hifz al-nasl and in the absence of continuity of descent it is the same as the cessation of Islamic preaching which should be carried out by mankind so in this kills him the same as destroying hifz al-din.
Memahami Ragam Qiraat dalam Surah Al- Ma'idah dan Implikasi Maknanya Ismah, Siti Nur; Najiyah, Nur Laili Nabilah Nazahah; Al Kamilah, Fathinatuzzayyan
SUHUF Vol 18 No 1 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i1.1183

Abstract

This study aims to explore the various qiraat found in Surah Al-Ma’idah and their interpretative implications in Tafsir 10 Qiraat dan Tadabbur Surah Al-Ma’idah by Saiful Islam Mubarak. Employing a qualitative library research method, the primary source is Mubarak’s tafsir, supplemented by relevant secondary literature. Data analysis involves condensation, presentation, and conclusion drawing. The findings reveal 24 verses in Surah Al-Ma’idah containing qiraat variations. Mubarak elaborates on each variant, the reciters (imam and rawi), and the semantic implications. Of these, seven verses exhibit vowel variations without altering meaning or script; another seven show vowel and semantic changes while retaining the script; six involve consonantal and semantic changes with identical rasm; and the remaining three differ in letters, script, and meaning. These results underscore the value of qiraat-based exegesis as a method that enhances interpretive depth and supports the contextual development of Qur’anic commentary by Nusantara scholars.