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Transformation of Hadith Study in the Digital Era: an Effectiveness of Hadith Applications and Websites Najiyah, Nur Laili Nabilah Nazahah; Putriani, Rizki
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 6, No 1 (2024): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v6i1.7882

In today's digital age, the availability of hadith software and websites like maktabah syamilah, gawāmi' al-kalīm, lidwa pusaka, dorar.net, carihadis.com, sunnah.one plays a crucial role in the study of hadith. However, these platforms have some limitations, such as issues with numbering hadiths, copyright concerns, and restricted accessibility. This article aims to explore the impact of technology on the study of hadith, specifically by examining the introduction of applications and websites designed to facilitate user experience, particularly for hadith scholars and researchers. This study adopted qualitative research methods, employing a process that involved three concurrent stages of analysis: condensing data, presenting findings, and drawing conclusions. Out of the six analysed hadith softwares, gawāmi' al-kalīm and dorar.net were found to have user-friendly interfaces, especially for conducting hadith takhrij. Nonetheless, both platforms have their drawbacks, such as the absence of details regarding the authenticity of a hadith on dorar.net and the exclusive use of Arabic in the Gawāmi' al-Kalīm app, along with occasional data inaccuracies. Despite these limitations, users can alleviate them by exploring alternative software options or resorting to traditional hadith sources containing the necessary information.

Between Prohibition and Permissibility of Islamic Art: An Application of Ma’na-Cum-Maghza Approach on Hadiths of Music, Painting and Dance Najiyah, Nur Laili Nabilah Nazahah; Nurhaedi, Dadi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 23 No. 2 (2022): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v23i2.3641

The problem of music, painting (drawing), and dance in Islam still has differences of opinion regarding the banning of the three. This variety of opinions arises based on verses from the Qur`an and hadith to strengthen their respective arguments. This study reveals how the hadiths about art could be understood and contextualized using the Ma’na-Cum-Maghza Sahiron approach, as well as their relevance in the study of hadith. This qualitative study uses sociological and historical approaches, and the data obtained are analyzed using explanatory analysis techniques. There are two findings in this study: first, in the hadiths of music, painting (drawing) and dance, there is no message that implies a prohibition on these three arts. The hadiths appeared and only took effect at that time or according to the context of certain events behind the emergence of these hadiths. Second, in the current context, the meaning and application of these hadiths must be relevant to the times by paying attention to human interests and needs. If these arts turn out to have a positive impact on human life, then it is possible that these arts can be applied. In the context of hadith studies, the combination of studies of discussions related to art and the application of Ma’na-Cum-Maghza approach is useful for understanding all three in one study so that the understanding of them becomes more integral-comprehensive.

Intertextuality and Late Antiquity in Michael E. Pregill's Interpretation of the Worship of the Golden Calf in Surah Thāhā: 83-97 Amatullah, Nur Afra Afifah Amani; Najiyah, Nur Laili Nabilah Nazahah; Rohmaniyah, Inayah
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 1 (2023): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i1.4093

Michael E. Pregill argues that the story in Surah Thāhā: 83-97 reflects an interpretation trend of a story in the Bible, thriving among Jews and Christians in Late Antiquity, about Israelites who worshipped the golden calf. Pergill also argues about the intertextuality between the Qur’an and Bible. This study aims to comprehensively examine Pregill’s interpretation of Surah Thāhā: 83-97 as it responds to the differences in detailed stories of golden calf worship in the Qur’an and Bible and various interpretations of Al-Sāmīrī. Primary data of this qualitative study included a book entitled The Golden Calf between Bible and Qur’an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam. Relevant data were collected and analyzed through data condensation, data display, and conclusion drawing/verification. According to Pregill, Al-Sāmīrī was a literary work of the Qur’an using biblical materials; then, Qur’an applied it to Harun’s name and emphasized his role as the Israelites’ guardian. The intertextuality between Qur’an and Bible was perceived from the possibility of using Ethiopic Bible materials to retell the event. In response to interpretation trends focusing on covenant, priesthood, and idolatry themes, Pregill argues that the Qur’an has affirmed Harun’s position as the Priest under Moses the Prophet.

MENELAAH HISTORIOGRAFI HADIS AZAMI ABAD 2-3 HIJRIYAH DALAM KITAB DIRASAH FI AL-HADITS AL-NABAWIY Najiyah, Nur Laili Nabilah Nazahah
ENLEKTURER: Journal of Islamic Studies Vol. 2 No. 1 (2024): Enlecturer: Journal of Islamic Studies
Publisher : Enlightenment Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71036/ejis.v2i1.332

Historiografi hadis tampaknya masih ditemukan belum termuat dalam satu bahasan kitab utuh. Sebagian hanya tergabung dalam bagian kecil atau dari bahasan lain dalam satu kitab. Salah satunya yakni Dirasah fi al-Hadits al-Nabawiy wa Tarikh Tadwinihi karya Azami. Karenya, terdapat tiga rumusan masalah sekaligus tujuan penulisan, di antaranya bagaimana sejarah perkembangan hadis abad 2-3 H?; bagaimana kilasan biografi M. Mustafa Azami?; dan bagaimana telaah atas bentuk penulisan sejarah hadis Azami dalam Kitab tersebut?. Sumber data primer berasal dari kitab Dirasah fi al-Hadits al-Nabawiy wa Tarikh Tadwinihi. Sementara data sekunder diperoleh dari literatur dan situs media bertema sama. Analisis data dilakukan dengan kondensasi dan penyajian data, serta penarikan kesimpulan secara bersamaan. Hasilnya, pertama, hadis abad 2 H telah memasuki masa aktivitas tulis-menulis, meski baru pergerakan kecil. Sementara abad 3 H sebagai tahap terakhir dalam penyusunan hadis. Kedua, Muhammad Mustafa Azami (1932-2017) adalah Guru Besar Hadis dan Ilmu Hadis yang memiliki beberapa karya terkenal lainnya yakni “On Schacth’s Origins of Muhammadan Jurisprudence” dan “Manhaj an-Naqd ‘Inda al-Muhadditsun”. Ketiga, sejarah hadis abad 2–3 H dalam bab keempat memuat penulisan hadis sejak masa sahabat hingga tabi’in muda. Sementara bab kelima memuat penyebaran hadis sekitar abad pertama hingga abad ketiga pertengahan hijriyah.

THE ROLE OF FEMALE HADITH NARRATORS: Tracing the Degeneration of Gender Roles in Hadith Narration Rukmana, Fachruli Isra; Najiyah, Nur Laili Nabilah Nazahah; Putri, Recha Tamara; Akmaluddin, Muhammad
RIWAYAH Vol 10, No 2 (2024): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v10i2.28704

Patriarchal domination has marginalized women’s roles in narrating hadith and contributing to Islamic knowledge, portraying them as incomplete beings deprived of rights and a voice. This study addresses three questions: a) What were women’s contributions to hadith narration? b) Who were the notable female hadith narrators from the era of the Companions to the atbāʾ al-tābiʿīn? c) Why is it essential to redefine gender roles in hadith narration? Using a qualitative, library-based approach, this research relies on al-Kutub al-Tisʿah as the primary source, supplemented by books, articles, journals, and websites. Data analysis involves condensation, presentation, and conclusion. Findings reveal women’s significant contributions to hadith transmission during the early Islamic period, especially among the sahabah, with figures like Umm Salamah and ‘Amrah bint ‘Abd al-Raḥmān ibn Sa’ad. However, this role declined in later generations due to wars, restrictive political policies during the Umayyad era, and cultural norms limiting women’s participation in education, politics, and Islamic scholarship. Additionally, the expansion of Islamic governance and the internalization of patriarchal values further hindered female involvement in Islamic propagation. This study underscores the need to revisit and empower women’s roles in hadith narration to restore their rightful place in Islamic intellectual history.[Dominasi patriarki telah meminggirkan peran perempuan dalam periwayatan hadis dan kontribusi mereka terhadap pengetahuan Islam, menggambarkan mereka sebagai makhluk yang tidak utuh, tanpa hak dan suara yang layak. Penelitian ini membahas tiga pertanyaan utama: a) Apa kontribusi perempuan dalam periwayatan hadis? b) Siapa saja periwayat hadis perempuan yang menonjol dari masa sahabat hingga atba' al-tabi'in? c) Mengapa penting untuk mendefinisikan ulang peran gender dalam periwayatan hadis? Dengan menggunakan pendekatan kualitatif berbasis studi pustaka, penelitian ini mengandalkan al-Kutub al-Tis’ah sebagai sumber utama, didukung oleh buku, artikel, jurnal, dan situs web. Analisis data dilakukan melalui proses kondensasi, penyajian, dan penarikan kesimpulan. Hasil penelitian menunjukkan kontribusi perempuan yang signifikan dalam transmisi hadis pada masa awal Islam, khususnya di kalangan sahabat, dengan tokoh-tokoh seperti Umm Salamah dan ʿAmrah bint ʿAbd al-Raḥmān ibn Saʿad. Namun, peran ini mengalami penurunan pada generasi berikutnya akibat perang, kebijakan politik yang membatasi pada era Dinasti Umayyah, dan norma budaya yang membatasi partisipasi perempuan dalam pendidikan, politik, dan keilmuan Islam. Selain itu, perluasan pemerintahan Islam dan internalisasi nilai-nilai patriarki semakin menghambat keterlibatan perempuan dalam dakwah Islam. Penelitian ini menekankan pentingnya meninjau kembali dan memberdayakan peran perempuan dalam periwayatan hadis untuk mengembalikan posisi mereka yang seharusnya dalam sejarah intelektual Islam.]

Tradisi Penulisan Hadis Syiah dan Sunni: Telaah Perspektif Rasul Ja'fariyan dalam Tadwin al-Hadits Muhammad; Najiyah, Nur Laili Nabilah Nazahah
Journal of Hadith Studies Vol. 8 No. 1 (2025): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v8i1-03

Sunni and Shi'a are among the major Islamic sects that exhibit significant differences in their understanding of the historical development of Hadith, particularly regarding its writing and compilation. The Sunni tradition holds that the formal documentation of Hadith began in the second century of the Hijri calendar. In contrast, Shi’a literature asserts that the writing of Hadith was already practiced during the lifetime of the Prophet Muhammad (peace be upon him). This paper seeks to analyze the historiographical approach to Hadith in Rasul Ja’fariyan’s book Penulisan dan Penghimpunan Hadis (Writing and Compilation of Hadith). Accordingly, the study addresses three main research questions: First, what is the genealogy of Hadith historiography? Second, how is the historicity of Hadith portrayed in both Sunni and Shi’a perspectives within Ja’fariyan’s work? Third, how does Ja’fariyan assess the historical trajectory of Sunni Hadith writing from a Shi’a standpoint? This is a qualitative study that relies on Ja’fariyan’s aforementioned book as its primary source, supported by secondary materials such as scholarly books, journals, and relevant research on the historicity of Hadith in both traditions. The findings reveal three key points. First, the concept of historiography predates the 15th century CE, hence the necessity of documenting Hadith history, referred to as "Hadith historiography," which includes its origins, development, transmission, isnād–matn issues, and compilation periods. Second, Hadith writing became increasingly prominent among Shi’a scholars from the late 3rd century AH, while Sunnis still favored oral transmission. Third, Ja’fariyan critiques Sunni scholars for using Hadith prohibitions on writing to justify what he views as a delayed documentation tradition compared to the Shi’a.

PENAFSIRAN AL-QUR`AN BERBASIS SURAH: MELACAK KONSEP NIZÌ£Ä€M AL-QUR`AN HAMID AL-DIN AL-FARAHI Aziz, Qusyaeri; Aripai, Andi Fatihul Faiz; Najiyah, Nur Laili Nabilah Nazahah
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 8 No 2 (2023): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v8i2.30221

Tulisan ini membahas metode NizÌ£Äm yang ditawarkan oleh Hami>d al-Di>n al-Farah}i serta kontribusinya dalam tafsir Al-Qur`an modern kontemporer. Untuk menelusuri hal tersebut, maka metode penelitian yang digunakan adalah metode kualitatif berdasarkan sumber data dari kitab-kitab Al-Farah}iÂ berjudul DalÄâ€™il NizÌ£Äm dan NizÌ£Äm Al-Qur`an wa Taâ€™wÄ«l al-FurqÄn bi al-FurqÄn sebagai data primer. Sementara data sekundernya yakni beberapa buku, jurnal, dan penelitian yang berkaitan dengan tema sama. Adapun analisis atas data penelitian dilakukan dengan kegiatan kondensasi (condensation), penyajian (display), serta kesimpulan/verifikasi (conclusion drawing/verification) data secara bersamaan. Hasilnya, pandangan bahwa surah Al-Qur`an adalah satu kesatuan telah melahirkan banyak intelektual dengan ciri khas dalam pendekatan yang ditawarkannya. Sebagai upaya untuk menolak asumsi bahwa Al-Qur`an tidak memiliki koherensi dalam susunannya, Al-Farah}iÂ menawarkan konsep NizÌ£Äm Al-Qur`an yang menurutnya bisa memberi pemaknaan yang holistik terhadap satu surah. Pencarian amud menjadi acuan utama metodenya untuk menafsirkan surah dalam Al-Qur`an. Beberapa contoh penafsiran Al-Farah}iÂ yakni terhadap Qs. Al-Fa>tih}ah, Qs. Al Furqa>n: 68, Qs. Al-Najm: 32, Qs. Al- Lail: 5 dan Qs. Al-Inshira>h. Kelima contoh penafsiran tersebut diperoleh kesimpulan bahwa keterkaitan ayat bukan hanya berlaku pada satu surah, namun pada keseluruhan ayat Al-Qur`an.

Antara Pengampunan Dosa Islam dan Hindu: Menuju Konsep Berwudhu’ dan Mandi di Sungai Gangga Sebagai Media Penyucian Diri : A Comparative Study of Sin Forgiveness in Islam And Hinduism: Wudu’ and Ganges Bathing as Means of Purification Najiyah, Nur Laili Nabilah Nazahah
El-Suffah: Jurnal Studi Islam Vol. 2 No. 1 (2025): El-Suffah: Jurnal Studi Islam
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/suffah.v2i1.137

Islam and Hinduism share similar concepts of sin forgiveness in various respects, one of which is the use of purification materials as a means of repentance before God. Thus, this article aims to address two main research questions: What are the concepts of sin forgiveness in Islam and Hinduism? And how are the practices of wudu’ and ritual bathing in the Ganges River understood within each tradition? Primary data is derived from the holy scriptures of Islam and Hinduism, as well as from literature specifically related to the practices of wudu’ (ritual purification-taharah) and ritual bathing in the Ganges River. Secondary data is collected from books, academic journals, and official websites relevant to the research theme. The analysis employs a comparative method to examine purification practices in Islam and Hinduism. The findings reveal that, first, sin forgiveness in Islam is termed taubah (repentance), which involves sincere intention, remorse, and the effort to engage in righteous deeds. In Hinduism, the corresponding concept is known as prayascitta, which is performed through samskara ceremonies, signifying physical purification, although the essence of purification is ultimately spiritual. Second, in Islam, wudu’—when performed with the intention of repentance and seeking forgiveness for sins committed through various body parts—results in both physical and spiritual purification. Meanwhile, in Hinduism, ritual bathing in the Ganges River is believed to cleanse individuals of sins, bringing about forgiveness and salvation. These two practices indicate that both Islam and Hinduism regard sacred water as essential for purification from bodily sins. Moreover, both traditions emphasize the importance of intention in seeking forgiveness, aiming to restore both the physical and spiritual purity of the individual. Abstrak: Islam dan Hindu memiliki konsep pengampunan dosa yang mirip dari beberapa aspek, salah satunya yakni material penyucian diri sebagai upaya bertaubat kepada Tuhan. Oleh karenanya, artikel ini bertujuan menjawab dua rumusan masalah: bagaimana konsep pengampunan dosa dalam Islam dan Hindu; serta bagaimana konsep berwudhu’ dan ritual mandi di Sungai Gangga. Data primer diperoleh dari kitab suci umat Islam dan Hindu, serta literatur terkait persoalan wudhu’ (thaharah) dan ritual mandi di Sungai Gangga pada khususnya. Sementara data sekundernya dari buku, jurnal, maupun situs resmi berkaitan dengan tema penelitian. Analisis dilakukan dengan metode komparasi untuk menarik konklusi atas material penyucian diri dalam Islam dan Hindu. Hasilnya, Pertama, pengampunan dosa dalam Islam dikenal dengan istilah taubat yang dilaksanakan dengan hati tulus, penyesalan dan berusaha berbuat kebajikan. Sementara dalam Hindu, dikenal dengan sebutan prayascita melalui upacara samskara, yakni penyucian diri secara jasmani. Meskipun, penyucian diri yang utama adalah secara batin. Kedua, wudhu’ yang didasari niat bertaubat dan memohon ampunan atas dosa anggota tubuhnya kepada Allah swt, maka jasmani dan batinnya akan kembali bersih. Sedangkan dalam Hindu, melakukan ritual mandi di sungai Gangga dipercaya dapat membersihkan dosa-dosa pada diri manusia dan memperoleh ampunan serta keselamatan. Kedua hal ini memberikan pemahaman bahwa Islam dan Hindu sama-sama membutuhkan air (suci), yang dapat mensucikan diri dari dosa-dosa bagian anggota tubuh. Selain itu, keduanya memiliki kesamaan dari segi niat yakni memohon pengampunan atas perbuatan dosa, sehingga jasmani dan rohani seseorang kembali bersih. Kata kunci: Pengampunan dosa; Islam; Hindu; wudhu’; mandi di Sungai Gangga

Memahami Ragam Qiraat dalam Surah Al- Ma'idah dan Implikasi Maknanya Ismah, Siti Nur; Najiyah, Nur Laili Nabilah Nazahah; Al Kamilah, Fathinatuzzayyan
SUHUF Vol 18 No 1 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i1.1183

This study aims to explore the various qiraat found in Surah Al-Ma’idah and their interpretative implications in Tafsir 10 Qiraat dan Tadabbur Surah Al-Ma’idah by Saiful Islam Mubarak. Employing a qualitative library research method, the primary source is Mubarak’s tafsir, supplemented by relevant secondary literature. Data analysis involves condensation, presentation, and conclusion drawing. The findings reveal 24 verses in Surah Al-Ma’idah containing qiraat variations. Mubarak elaborates on each variant, the reciters (imam and rawi), and the semantic implications. Of these, seven verses exhibit vowel variations without altering meaning or script; another seven show vowel and semantic changes while retaining the script; six involve consonantal and semantic changes with identical rasm; and the remaining three differ in letters, script, and meaning. These results underscore the value of qiraat-based exegesis as a method that enhances interpretive depth and supports the contextual development of Qur’anic commentary by Nusantara scholars.

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