Article Per Year (5 Year)
p-Index From 2020 - 2025
0.659
P-Index
This Author published in this journals
All Journal LAW REFORM Jurnal Ilmiah Hukum LEGALITY El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law
Musa, Nurhafilah
Unknown Affiliation
Religion Law, Crime, Criminology & Criminal Justice

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
Rights of women in the establishment and dissolution of marriage in Oman: between CEDAW and sharia perspective Aghbari, Fahad Al; Hassan, Muhamad Sayuti; Mamari, Saleh Al; Musa, Nurhafilah
Legality : Jurnal Ilmiah Hukum Vol. 32 No. 1 (2024): March
Publisher : Faculty of Law, University of Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/ljih.v32i1.31493

Abstract

The Sultanate of Oman has acceded to CEDAW in 2005. However, Oman has reservations about a few articles of the said Convention because some of its provisions conflict with Islamic Sharia or Oman's national laws, including Article 16 of CEDAW.  Therefore, the objective of this article is to critically analyse Article 16 of CEDAW and the extent to which Oman Personal Status Law addresses marriage and divorce-related issues is compatible or in conflict with the Convention. To accomplish this objective, the research employs doctrinal legal research and an analytical approach to examine the texts of the Convention and their Omani equivalents. The analysis revealed that the courts could enforce the articles of CEDAW to assert rights, except for the provisions that Oman expressed reservations about. Oman has reservations regarding several features outlined in Article 16 of the aforementioned Convention, as they conflict with Islamic Law. The study highlights that the Convention effectively governs certain areas that promote gender equality in family matters, including stipulating that a woman's permission is necessary for marriage and her entitlement to dissolve the marital union by divorce or khulu' under appropriate circumstances. In addition, Oman effectively implements certain provisions of the Convention to strengthen women's rights by modifying domestic legislation. In conclusion, the Oman National Law is consistent with the CEDAW, except for the State's reservations concerning the implementation of Article 16 of the aforementioned Convention.
Assessment of Political Principles in the Constitution of Oman from International Law Perspectives Al Aghbari, Fahad; Hassan, Muhamad Sayuti; Musa, Nurhafilah
LAW REFORM Vol 21, No 1 (2025)
Publisher : PROGRAM STUDI MAGISTER ILMU HUKUM FAKULTAS HUKUM UNIVERSITAS DIPONEGORO SEMARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/lr.v21i1.61436

Abstract

The Constitution of the Sultanate of Oman incorporates several political principles that guide the state’s policy in international relations, including non-interference in internal affairs, adherence to international treaties, and observance of customary international law. The significance of this research lies in assessing the compatibility of these constitutional principles with international law. This study adopts a descriptive-analytical approach to examine these principles. Additionally, it compares the application of international law by various states and the rulings issued by international judicial bodies.The primary objective of this paper is to evaluate the extent to which the political principles enshrined in the Omani Constitution align with the principles of public international law, while also identifying the challenges associated with their domestic implementation. The findings indicate that these principles have played a crucial role in enhancing Oman’s international reputation and fostering positive relations with various countries and international organizations.Finally, this paper presents several recommendations to address the challenges related to the application of these principles. The study concludes that Oman’s adherence to these principles has facilitated the effective implementation of international law. However, it also highlights the need to address specific challenges concerning the application of international treaties and conventions.
Tradisi Segheh Dalam Perkawinan Adat Lampung Perspektif ‘Urf dan Maslahah Mursalah Sofiana, Anis; Sinta, Pajar Ari; Gumiri, Erik Rahman; Musa, Nurhafilah
El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Vol. 3 No. 2 (2022): Desember 2022
Publisher : Program Studi Hukum Keluarga Islam Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/el-izdiwaj.v3i2.15231

Abstract

Penelitian bertujuan untuk mengetahui hukum tradisi segheh menurut ‘urf dan maslahah mursalah. Tradisi segheh sendiri adalah praktik pemberian materi berupa uang, hewan (kerbau atu sapi), emas ataupun benda-benda berharga yang diberikan dari pihak laki-laki pada pihak perempuan. Segheh diberikan laki-laki pada awal mengambil gadis Lampung Pepadun  marga Anak Tuha. Segheh diberikan atas kesepakatan antara laki-laki dan perempuan dimana kedudukan segheh menurut adat disamakan dengan mahar menurut hukum Islam. Pemberian segheh didasarkan pada status sosial atau Pendidikan calon mempelai wanita. Padahal dalam ketentuan hukum Islam penentuan mahar didasarkan atas kesederhanaan dan kemudahan. Penelitian ini berbasis lapangan dengan teknik pengumpulan data melalui wawancara dengan tokoh adat dan pelaku segheh, observasi dan dokumentasi. Tradisi segheh dalam perspektif ‘urf dan maslahah mursalah dinilai ada dampak kemudaratan yang cukup banyak, seperti:  menumpuknya hutang suami istri dan juga keluarga, sebab tradisi segheh yang sifatnya wajib dalam pernikahan adat Lampung Pepadun marga Anak Tuha memaksa calon mempelai pria untuk melaksanakannya. Jika kondisinya adalah dalam keterbatasan kemampuan keuangan yang menyebabkan pihak laki-laki mencari uang dengan banyak cara diantaranya dengan berhutang, bahkan tidak sedikit yang menjual atau menggadai aset pokok. Kemudaratan yang terdapat dalam tradisi segheh menyebabkan tradisi segheh termasuk ke dalam kategori ‘urf fasid danmaslahah mulghah. Untuk itu tradisi segheh yang dipaksakan padahal secara kapasitas pihak calon mempelai pria suami tidak mampu memenuhi harus ditiadakan karna hal tersebut lebih banyak mendatang mudarat.  Jika secara finansial pihak laki-laki mampu melaksanakan tradisi segheh, maka hal tersebut diperbolehkan karena membawa manfaat bagi kehidupan rumah tangga kedua pasangan. Terutama dalam membantu menyiapkan perlengkapan rumah tangga.
Co-Authors Aghbari, Fahad Al Al Aghbari, Fahad Anis Sofiana Erik Rahman Gumiri Hassan, Muhamad Sayuti Mamari, Saleh Al Sinta, Pajar Ari