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PENDEKATAN ISLAM RASIONAL: Kajian Atas Pemikiran Islam Muhammad Abduh Wafda Muhammad; Fadil
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol. 5 No. 3 (2024): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/salimiya.v5i3.1453

Abstract

This article examines the rational Islamic thought of Muhammad Abduh, a prominent 19th-century Muslim scholar. The method used in this article is a literature review approach, using relevant literature as research material and sources. The result of this research is that Abduh offered an Islamic approach that emphasizes rational understanding, criticism, and modernization in interpreting Islamic teachings. Abduh argued that Islam is compatible with reason and scientific advancement, rejecting blind adherence (taqlid) and encouraging Muslims to perform ijtihad in understanding sacred texts. He emphasized the importance of reforming Islamic thought to address contemporary challenges. This article explains Abduh's ideas on educational reform, Qur'anic interpretation, and the role of reason in understanding Islamic teachings. A critical analysis of Abduh's thoughts is also presented to assess his contributions and limitations in contemporary Islamic thought discourse.
WALI NON MUSLIM DALAM PERKAWINAN PERSPEKTIF MAQASHID SYARI’AH Wafda Muhammad
USRAH: Jurnal Hukum Keluarga Islam Vol. 6 No. 1 (2025): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

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Abstract

This article discusses the prohibition for non-Muslims to be marriage guardians in the marriage of their Muslim children, focusing on the maqasid sharia perspective. The background of this research stems from the complexity of social life in multicultural Indonesia, where there are often non-Muslim parents who have Muslim children. The research aims to review the law on non-Muslim marriage guardians and its implications for the welfare and harmony of Muslim families. The method used is normative research with a qualitative approach, collecting data from the fiqh literature of the four madhhabs as well as studies of marriage phenomena. The findings show that this prohibition is based on the consensus of scholars and aims to maintain the integrity of the Islamic religion, avoid conflict, and ensure appropriate moral guidance in marriage, which is the maqasid sharia of prohibiting non-Muslims from becoming marriage guardians of Muslim daughters. In conclusion, the prohibition of non-Muslims as marriage guardians is not just a legal rule, but has a purpose behind it, namely a strategic step to protect the identity and honour of the Muslim community in the midst of social diversity, which is hifdzu al-diin in maqasid sharia. Keywords: Non-Muslim Guardian; Marriage; Maqasid Syariah