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Studi Komparasi Penyelesaian Wasiat Wajibah di Indonesia dan Malaysia Susanti, Neneng Desi; Akbarizan, Akbarizan
JAWI : Journal of Ahkam Wa Iqtishad Vol. 1 No. 4 (2023): JAWI - DESEMBER
Publisher : MUI Kota Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10478816

Abstract

A will is a legal document that outlines how a person's assets will be distributed after their death.   In some countries, the distribution of assets is regulated by law and not solely based on the wishes of the deceased. This is known as a mandatory will, which limits the amount that can be given to certain parties to no more than one-third of the total assets. Indonesia and Malaysia are countries that regulate the matter of mandatory wills. The purpose of this journal is to identify the similarities and differences in the provisions of mandatory wills in Indonesia and Malaysia, to determine the Islamic legal basis for mandatory wills, and to examine the development of mandatory wills in both countries.
Analisis Pola Komunikasi Interpersonal: Fondasi Pilar Keluarga Sakinah Susiana, Susiana; Susanti, Neneng Desi
JAWI : Journal of Ahkam Wa Iqtishad Vol. 1 No. 4 (2023): JAWI - DESEMBER
Publisher : MUI Kota Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10495498

Abstract

This study addresses the issue of interpersonal communication patterns in establishing a harmonious family. Communication is emphasized in the holy Qur'an as a crucial aspect of human life, particularly for Muslims. Poor communication is one of the factors that can lead to marital disharmony or discomfort within the family. Therefore, effective communication is essential for a healthy family life. To achieve a harmonious and content family, it is essential to understand the patterns of interpersonal communication within the family. This will lead to a peaceful and comfortable environment for all members. The authors aim to discuss effective communication techniques, both in general and within a religious context, to establish a happy family. The research focuses on examining theories related to positive communication patterns within the family. The methodology employed for this research is library research. A balanced communication pattern is essential for forming a harmonious family. Additionally, precise subject-specific vocabulary should be used when it conveys the meaning more precisely than a similar non-technical term. This involves open communication where each member has an equal opportunity to express their opinions about family life. It is important to avoid any biased or emotional language and to use clear, objective, and value-neutral language. The text is grammatically correct and follows conventional academic structure and formatting. No changes in content have been made.
Green banking policy and implementation in Islamic banking: Evidence from Bank Syariah Indonesia Surabaya through a Maqāṣid al-Sharīʿah perspective Mulyani, Khalishah; Susanti, Neneng Desi; Nurhayati , Nurhayati
Journal of Islamic Economics Lariba Vol. 12 No. 2 (2026)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/jielariba.vol12.iss2.art3

Abstract

IntroductionGreen banking has become increasingly important in response to environmental degradation, climate risk, and the growing demand for sustainable finance. In Islamic banking, this issue is particularly significant because environmental responsibility can be interpreted not only as a managerial obligation but also as part of Maqāṣid al-Sharīʿah, especially the protection of life, wealth, and future generations. Despite the rapid growth of sustainability discourse, empirical studies that examine green banking implementation in Islamic banking at the branch level remain limited.ObjectivesThis study analyzes the policy and implementation of green banking at Bank Syariah Indonesia, Surabaya Branch, and evaluates its practices through the perspective of Maqāṣid al-Sharīʿah. It also seeks to identify the extent to which green banking has been institutionalized in financing, operations, and risk management.MethodThis study employed a qualitative approach with a field research design. Data were collected through in-depth interviews, observation, and documentation. The analysis focused on three main dimensions of green banking: green financing, green operations, and environmental and social risk management. The findings were then interpreted using the framework of Maqāṣid al-Sharīʿah.ResultsThe study finds that green banking at Bank Syariah Indonesia, Surabaya Branch has been implemented through sustainable financing practices, digital and paper-reducing operational measures, and the incorporation of environmental and social risk assessment into financing decisions. However, implementation remains partial. Sustainable financing still coexists with financing directed to environmentally harmful sectors, and internal environmental performance indicators such as energy, fuel, water, and paper use show fluctuation rather than consistent reduction. From the perspective of Maqāṣid al-Sharīʿah, these practices contribute to the protection of life, wealth, and intergenerational welfare, although their institutional integration remains incomplete.ImplicationsThe findings show that green banking in Islamic banking should be understood as an evolving institutional process rather than a completed transformation. The study highlights the need for stronger environmental literacy, more consistent operational integration, and more effective regulatory and governance support.Originality/NoveltyThis study contributes to the literature by offering a branch-level analysis of green banking in Islamic banking and by using Maqāṣid al-Sharīʿah as the primary evaluative framework rather than treating it as a symbolic ethical reference.
A comparative socio-legal and maqasid analysis of waṣiyyah wājibah in Islamic inheritance law in Indonesia and Malaysia Susanti, Neneng Desi; Arisman, Arisman; Kasnan, Kasnan; Mohd Ruslan, Ros Amira
Journal of Islamic Economics Lariba Vol. 12 No. 2 (2026)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/jielariba.vol12.iss2.art10

Abstract

IntroductionIslamic inheritance law is widely recognized for its doctrinal clarity, yet contemporary social transformations have exposed gaps between classical rules and modern family realities. The concept of waṣiyyah wājibah (compulsory bequest) has emerged as a legal mechanism to address the exclusion of socially dependent individuals such as adopted children, orphaned grandchildren, and interfaith relatives. Despite its growing importance, comparative and integrative studies examining its application across different legal systems remain limited.ObjectivesThis study aims to analyze the concept and implementation of waṣiyyah wājibah in Indonesia and Malaysia through a comparative framework. It seeks to identify the legal, institutional, and socio-cultural factors shaping its application, and to evaluate its legitimacy and function using sociological and maqāṣid al-sharīʿah perspectives.MethodThe research adopts a qualitative, doctrinal–comparative approach based on the analysis of legal texts, statutory regulations, judicial decisions, and scholarly literature. It integrates normative legal analysis with socio-legal interpretation and purposive reasoning to examine how waṣiyyah wājibah operates within different institutional contexts.ResultsThe findings reveal that waṣiyyah wājibah functions as a flexible instrument of legal adaptation in both countries, though with distinct characteristics. Indonesia demonstrates a more expansive and jurisprudence-driven model, where courts extend the scope of compulsory bequests to address diverse social realities. Malaysia, by contrast, exhibits a more structured and decentralized approach, shaped by state enactments and procedural frameworks. In both systems, waṣiyyah wājibah remains bounded by doctrinal constraints and justified through principles of justice, welfare, and the objectives of Islamic law.ImplicationsThe study highlights the role of waṣiyyah wājibah in enhancing family welfare, reducing inheritance disputes, and promoting socially responsive legal outcomes. It also underscores the importance of institutional design and judicial reasoning in shaping the effectiveness of Islamic legal reform.Originality/NoveltyThis study offers an integrated comparative analysis that combines doctrinal, socio-legal, and maqāṣid-based perspectives. It contributes to the literature by demonstrating how Islamic inheritance law can adapt to contemporary challenges while maintaining its normative foundations.