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All Journal Potret Pemikiran ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Fahmi, Ahmad Lukman
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Religion Humanities Environmental Science Social Sciences

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مسوّغات التأسيس وطبيعة الدور لعلم الكلام الجديد: قراءة في أعمال أهمّ منظّريه: Justifications for the Establishment and the Nature of the Role of the New ‘Ilm al-Kalām Fahmi, Ahmad Lukman; Sebti, Mohammad
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 25 No. 1 (2024)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v25i1.4536

Abstract

‘Ilm al-Kalām occupies a central position in the landscape of Islamic thought, as it is considered a practical application of its method of reasoning. Its stagnation can significantly impact other closely related branches of science, potentially leading to the decline and eventual obsolescence of its role, transforming it into a historical rather than an active field of study. This study aims to explore the views of some contemporary thinkers regarding the deficiencies of classical Kalām in addressing the demands of the modern era, and to examine the legitimacy of renewing this discipline, the rationale behind its establishment, as well as the aspects of its evolution and the nature of its new role. The research employs descriptive, analytical, and historical methodologies, gathering data and information from the works of Mutakallimūn and relevant thinkers. The study’s primary conclusion is that ‘Ilm al-Kalām is in crisis due to methodological deficiencies and issues, causing it to lose its relevance in meeting contemporary demands. Therefore, a comprehensive renewal of its entire system of knowledge is necessary, incorporating modern humanities disciplines such as hermeneutics, semiotics, anthropology, sociology, and others.   لعلم الكلام مكانة ومركزية ضمن خارطة الفكر الإسلامي، إذ أنه يعد تطبيقا عمليا لمنهج تفكيره، كما أن جموده قد يؤثر على بقية فروع المعرفة المتقاربة معه في الاستمداد، ما قد يؤدى إلى انحسار هذا العلم وموت دوره، فيتحول إلى معرفة تاريخية بدل أن كان معرفة فاعلة. ويهدف هذا البحث إلى مناقشة ما يعتقده بعض المفكرين المعاصرين من قصور علم الكلام الكلاسيكي في مواجهة متطلبات العصر، والوقوف على مدى مشروعية تجديد هذا العلم ومسوغات تأسيسه وجوانب تطويره وطبيعة دوره الجديدة. يعتمد هذا البحث على منهج البحث الوصفي التحليلي والتاريخي، حيث يستند في جمع البيانات والمعلومات إلى كتب المتكلمين والمفكرين المتعلقة بالموضوع. وقد توصل هذا البحث إلى نتائج رئيسية أهمها أن علم الكلام يعاني من أزمات لما فيه من قصور ومشاكل منهجية معرفية، وبالتالي فقد فقد أهميته ومغزاه في الوفاء بمتطلبات العصر، ولهذا السبب فمن الضروري تجديده ليس في جانب من جوانبه المحددة فقط، بل في هندسته المعرفية بأكملها، وضرورة توظيف معطيات العلوم الإنسانية الحديثة مثل الهرمنيوطيقا والسيميائية والانثروبولوجيا وعلم الاجتماع وغيره
Inqādz al-Naz’ah al-Insāniyyah fī al-Khitāb al-Kalāmi al-Jadīd: Qirā’ah fī Shūrat al-Insāniyyah al-Imāniyyah wa al-Akhlāqiyyah fī Fikr ‘Abd al-Jabbār Rifā’i Fahmi, Ahmad Lukman; Menad, Safia
Potret Pemikiran Vol 27, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i2.2642

Abstract

This article examines the issue of humanism in the new kalām discourse, which has been discussed by ‘Abd Al-Jabbar Al-Rifai in most of his writings, he has started from a critical review of the kalām-tauhidī paradigm that affects the production of religious knowledge and is only oriented towards proving and defending religious beliefs. This article shows that the orientation of the new kalām is to reveal the beauty of religion and highlight its human values. The meaning of humanism that al-Rifai has discussed, which he calls faith-based humanism, is different from the concept of humanism developed in the Western context. This article aims to present and discuss the issue of humanist values in the new kalām discourse, especially from the perspective of al-Rifai as its most important theorist. The research has used an analytical descriptive approach, collecting data and information obtained from Al-Rifai's books related to the subject matter. This article has reached several conclusions, the most important of which are, first, that the relationship between humans and their God in classical kalām discourse is based on fear and slave psychology, according to Al-Rifai this kind of relationship can lead to what he calls the theology of slavery, he then tries to present a new relationship based on a concept where human attitudes are more positive interactions based on love.. Secondly, an important methodology in uncovering humanist values from religious texts according to Al-Rifai will not succeed except by critically reviewing the history of religious thought, reading critical analysis of religious texts, and presenting turāts from different perspectives and visions, such as reading and re-understanding the names and attributes of God, not in the traditional way, but in a humanitarian-oriented way
Co-Authors Menad, Safia Sebti, Mohammad