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The Influence of Al-Qira’at Al-Asyr on the Exegesis of Legal Verses in Tafsir Marah Labid by Nawawi Al-Bantani: A Historical and Analytical Study Rohman, Abdul; Mubaroka, Barikli; Amin; Irfan
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 13 No 2 (2024): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v13i2.11957

Abstract

The interpretation of the Qur’an often involves various tools such as linguistic analysis, historical context, and qiraat (variant readings), which significantly influence interpretative outcomes. This article examines the impact of the ten qiraat on legal verses in Nawawi Al-Bantani’s exegesis, Tafsir Marah Labid. Employing a qualitative content analysis method, the primary source is the Tafsir Marah Labid. Findings show that Nawawi Al-Bantani, a prominent Nusantara scholar adhering to the Shafi’i school of thought, was heavily influenced by the ten qiraat (al-Qiraat al-’Asyr) in his interpretation of legal verses. This influence is evident in legal debates where Nawawi often favored qiraat, which aligned with Shafi’i legal rulings. Nonetheless, his approach is commendable as he consistently selected sahih (authentic) qiraat conforming to the Uthmanic script.
METHODOLOGY OF TAFSEER AL-QURTUBI: SOURCES, STYLES AND MANHAJ Rohman, Abdul; Mubaroka, Barikli; Butlam, Qoree
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 2 (2023): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i2.1451

Abstract

This article examines suorces, styles and the unique method (manhaj) from Tafseer Al-Qurtubi namely of al-Jami' li ahkam al-Quran. The goal of this article is to determine which sources al-Qurtubi used as references, what styles his interpretation, and how the unique method (manhaj khas) he used to carry out his interpretation. This study be written utilizing qualitative approaches based on a literature review or library search. The book of interpretation of al-Jami' li ahkam al-Quran by Al-Qurtubi is the primary source (primary), and the secondary (additional) source is drawn from the books of interpretation of the Qur'an and other pertinent books. The findings show that interpretation Qurtubi's is based on the Qur'an, the Prophet's sunnah, the opinions of the Sahabah and the tabi'in, the history of asbab al-Nuzul, Arabic poetry, qiraat, the opinions of mazhab scholars, and books of interpretation by earlier scholars, including those by Al-Zujaj, Ma'ani al-Quran, Abu Ubaidah, Majaz al-Quran, Al-Qurtubi also quotes from the hadith books, including the nine books (kutub at-tisáh), the Musnads, the Sunan books, and the Maghazi books; tafseer al-Qurtubi style is fiqh interpretation;  and there are ten manhaj used by al-Qurtubi in his commentary.
KEUNIKAN METODOLOGI TAFSIR AL-FARRA: MA’ANI AL-QUR’AN Rohman, Abdul; Mubaroka, Barikli
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 1 (2024): Available online since 25 February 2024
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v4i1.89

Abstract

The Al-Farra Commentary is the oldest and first commentary in the history of exegesis, and its manuscript has survived to the present day. Its presence has been a source of inspiration for commentators who lived after him. From a content perspective, the commentary has its own uniqueness. The purpose of this writing is to reveal the uniqueness of the Al-Farra exegesis methodology entitled "ma’?n? al-Qur?n" (Meanings of the Quran). This writing is a type of literature research using descriptive analysis methods. The main source of the research is the Al-Farra commentary known as "ma’?n? al-Qur’?n," and supplementary sources include books, publications, and journal articles that are still relevant to the study's theme. The results of this research reveal that the Al-Farra commentary was written in response to a request from his colleagues. The method he used is the tahl?l? method, drawing references from the Quranic verses, Prophet's hadiths, the opinions of companions, and mostly incorporating the thoughts of linguistically adept scholars of his time and the preceding era. The predominant style is linguistic, particularly focusing on syntactic analysis, which is spread throughout every verse. The uniqueness of the Al-Farra commentary lies in its inclination to concentrate only on verses or sentences considered difficult from a grammatical perspective, providing more in-depth analysis of their linguistic aspects.