Yolanda Naomi Martdina
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Peran Teknologi Terhadap Transformasi Sosial Dari Ojek Konvensional Ke Ojek Online Ani Linta Sari; Ardhia Pramesty Regita Cahyani; Yolanda Naomi Martdina
TUTURAN: Jurnal Ilmu Komunikasi, Sosial dan Humaniora Vol. 2 No. 3 (2024): Agustus: TUTURAN: Jurnal Ilmu Komunikasi, Sosial dan Humaniora (INPRESS)
Publisher : Institut Nalanda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47861/tuturan.v2i3.1080

Abstract

The development of technology has progressed rapidly in Indonesia, especially with the shift from conventional ojek to online ojek. Online ojek now comes to facilitate the public in accessing transportation simply through an application. This study employs a descriptive qualitative research approach with a phenomenological perspective. Data collection techniques were carried out through direct observation, in-depth interviews, and documentation. The results of this study indicate that the current technological advancements do not guarantee that conventional ojek drivers will switch to online ojek. Their reluctance to become online ojek drivers is due to lower income earned as online ojek drivers and age factors that make it difficult for them to understand technology, particularly in using applications. The researcher uses the theory of modernization from Talcott Parsons' pattern variables concept to analyze the change from conventional ojek to online ojek.
Tradisi Seblang Olehsari; Makna Simbolik Ritual Bersih Desa Olehsari Sebagai Budaya Lokal Banyuwangi Anastasya Gawal Putri; Fiky Binti Zakiyah; Yolanda Naomi Martdina
Jurnal Pendidikan, Bahasa dan Budaya Vol. 2 No. 4 (2023): Desember : Jurnal Pendidikan, Bahasa dan Budaya
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jpbb.v2i4.2383

Abstract

At this time, times are increasingly developing and experiencing rapid progress, so that the term "modernity" appears. Currently, what is really feared is "the methods or actions that need to be taken by young people in maintaining the values ​​or meaning contained in the seblang tradition" if you look at the increasingly advanced way of thinking and behavior of young people today. The seblang tradition originates from Banyuwangi, East Java, Olehsari Village, whose cultural community still upholds customs and social harmony. The seblang tradition is a dance performed to ward off evil or bad luck which is performed once a year, precisely on holidays. The method used in the research is qualitative research, namely using ethnography which explains the norms, traditions, values ​​and actions carried out in the Seblang dance. The seblang tradition has been passed down from generation to generation and is mandatory. If this tradition is not carried out within a year, one of the ancestral spirits will come to one of the residents and possess the resident to give a "sign" that the seblang haru tradition is being carried out. Apart from that, the existence of modernity poses a risk if it is forced into seblang traditions. Because the risk posed will dilute the meaning contained in the seblang tradition.