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All Journal AL QUDS : Jurnal Studi Alquran dan Hadis Ta'dibuna: Jurnal Pendidikan Islam Jurnal Sosiologi Agama Indonesia (JSAI) Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Jurnal Keilmuan dan Keislaman
Hibatullah, Alif
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Religion Arts Humanities Control & Systems Engineering Education Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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Sikap Toleransi untuk Meningkatkan Kerukunan Hidup Beragama di Kampung Karya Bumi Namblong – Kabupaten Jayapura Hibatullah, Alif; Patasik, Serli; Mursyid, Andi Miftahul Maulidil; Wariyatun, Wariyatun
Jurnal Keilmuan dan Keislaman Vol. 2, No. 3, September 2023
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jkk.v2i3.68

Abstract

Perbedaan ideologi kerap menimbulkan konflik, namun dengan sikap toleran hal itu bisa dihindari. Seperti yang dilakukan masyarakat Karya Bumi yang toleran dengan perbedaan keyakinan. Metode ABCD dipilih dengan alasan metode ini paling relevan dengan kondisi masyarakat Karya Bumi yang memiliki aset namun belum dimobilisasi dengan baik. Aset-aset yang dimiliki diantaranya sumber daya alam berupa sungai, bukit, lahan pertanian, sumber daya manusia yaitu skil bertani, berdagang dan kelompok PKK, serta aset yang paling berharga adalah sikap toleran diantara sesama yang berbeda agama. Adapun metode penelitian yang digunakan adalah inkulturasi, discovery, design, define, refleksi. Program yang dilakukan selama proses ini diantaranya melatih mengelola kelapa menjadi VCO, mengelola beras menjadi bedak wajah, dan pembinaan kepada masyarakat dalam hubungan dengan hidup berdampingan kendati berbeda agama. Penelitian ini difokuskan pada sikap toleransi beragama di Kampung Karya Bumi, dengan harapan agar kebersamaan dalam hal saling membantu, saling membimbing untuk kemajuan di segala bidang serta saling menghargai perbedaan keyakinan, tetap dipertahankan dan diwariskan kepada generasi pembangun masa depan bangsa.
Pendidikan etika bertamu dan menyambut tamu di kisah Nabi Ibrahim dalam Tafsir Nusantara Hibatullah, Alif
TA`DIBUNA Vol 13 No 3 (2024)
Publisher : LPPM Universitas Ibn Khaldun, Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/tadibuna.v13i3.16544

Abstract

Moral degradation in guest and host etiquette has become a serious issue, with many people needing more proper conduct in social interactions, leading to various conflicts. Common problems include guests entering homes without permission and hosts providing inadequate receptions. This study aims to analyze the interpretations of Indonesian scholars (mufasir Nusantara) regarding the story of Prophet Ibrahim welcoming his guests, using Roland Barthes' semiotic analysis in a qualitative research framework. The findings highlight that essential guest etiquette includes being polite, greeting before entering, and not inconveniencing the host. For hosts, the critical etiquette is to be friendly and kind, offer a warm welcome with refreshments and engage the guests in conversation to understand their purpose. To instill these ethical values, they can be integrated into the school environment through educational materials derived from the story of Prophet Ibrahim and modeled by teachers greeting students before entering the classroom. Additionally, habituation in the family setting, where parents teach children to be polite and welcoming, ensures these values are ingrained from an early age.   Abstrak Degradasi moral dalam tata krama tamu dan tuan rumah telah menjadi permasalahan yang serius, karena banyak orang yang memerlukan perilaku yang lebih baik dalam berinteraksi sosial, sehingga menimbulkan berbagai konflik. Masalah yang umum terjadi adalah tamu memasuki rumah tanpa izin dan tuan rumah memberikan sambutan yang tidak memadai. Penelitian ini bertujuan untuk menganalisis penafsiran para ulama Indonesia (mufasir Nusantara) terhadap kisah Nabi Ibrahim menyambut tamunya, dengan menggunakan analisis semiotika Roland Barthes dalam kerangka penelitian kualitatif. Temuan ini menyoroti bahwa etika tamu yang penting mencakup bersikap sopan, memberi salam sebelum masuk, dan tidak merepotkan tuan rumah. Bagi tuan rumah, etiket penting adalah bersikap ramah dan baik hati, memberikan sambutan hangat dengan minuman segar, dan mengajak para tamu berbincang untuk memahami tujuan mereka. Untuk menanamkan nilai-nilai etika tersebut dapat diintegrasikan ke dalam lingkungan sekolah melalui materi pendidikan yang bersumber dari kisah Nabi Ibrahim dan dicontohkan dengan cara guru menyapa siswa sebelum memasuki kelas. Selain itu, pembiasaan dalam lingkungan keluarga, dimana orang tua mendidik anak untuk bersikap sopan dan ramah, memastikan nilai-nilai ini tertanam sejak dini.  
Proses Pemilihan Pemimpin dalam Alquran Analisis Kontekstualis Pemilu di Indonesia 2024 Hibatullah, Alif; Bakar, Abu
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9092

Abstract

The replacement of leaders often sparks conflict, involves political funding loss of lives, and enters the list of issues faced. The reinterpretation of Article 169 letter q of Law number 7 of 2017 has become a political dynasty issue in Indonesia. Choosing leaders, which should ideally be a sacred moment and a hope for a better life for society, has unfortunately turned into a moment of contention. As members of the Muslim community, one certainly hopes that the Quran will become the book that provides answers to the challenges of our time. The method employed in this research is qualitative with a library research approach. This study identifies three selection processes: First, Allah chooses leaders directly, as stated in Surah ql-Baqarah verse 30 and Surah Sad verse 26. This selection is the prerogative of Allah, untainted by interference and irrevocable in its decision. Second, leaders are chosen by the Prophet, as mentioned in Surah ql-Baqarah 246-247. Society can consult to delegate authority to the Prophet to appoint a leader among them. This method of selecting leaders is suitable for use in Indonesia, as it minimizes fraud while reducing societal conflicts. Even though there is currently no figure like the Prophet to guide leadership, this role can be represented by the people’s representatives. Third, leaders are chosen by the preceding leader, based on the evidence in Surah Yusuf verses 54-56. The Egyptian King, impressed by Prophet Yusuf’s linguistic abilities, interpretation skills, and wealth management, granted his wish to become the treasurer, as requested by Prophet Yusuf. These verses indicate the characteristics of a competent leader who shoulders responsibilities according to their capacity.
Qur’anic Models for Social Welfare Policy: Insights from Prophet Yusuf and Zulkarnain in Addressing Indonesian Social Justice Challenges Hibatullah, Alif; Niam, Muh.
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 6 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v6i2.8182

Abstract

Indonesia’s diverse society faces persistent challenges from environmental uncertainty and social conflict, which threaten both economic security and social cohesion. Existing welfare initiatives, such as the bantuan sosial (bansos) program and food estate projects, have achieved limited success due to structural weaknesses, inaccurate targeting, and the risk of long-term dependency. These issues point to the need for an ethically grounded and contextually relevant welfare policy framework. This study introduces a normative model of social welfare based on Qur’anic narratives—specifically the stories of Prophet Yusuf and Zulkarnain—interpreted through Paul Spicker’s social welfare theory. Utilizing a qualitative descriptive approach and content analysis of Qur’anic verses, the research identifies core principles aligned with Spicker’s framework: basic needs fulfillment, rights protection, and equitable resource access. This integration of Qur’anic ethics with modern welfare theory offers a novel policy perspective for Indonesia. Key findings show that Prophet Yusuf’s approach to social assistance relied on barter systems to foster independence, complemented by strategies emphasizing job creation, sustainable land use, and active collaboration between government and society. The involvement of social workers as strategic partners strengthens policy implementation and community empowerment. While the conceptual model advances theoretical understanding, further empirical validation in real policy contexts is needed. This research demonstrates that social policies rooted in Qur’anic values and contemporary welfare theory can provide a viable pathway toward a more just and prosperous Indonesian society.
Telaah Kitab Al-Kashfu wa Al-Bayan ‘An Tafsir Al-Qur’an Karya Imam Al-Tha’labi Hibatullah, Alif
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 4 No. 2 (2023): December 2023
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v4i2.62

Abstract

In the historical development of the interpretation of the Qur'an, many previous and contemporary scholars have focused their attention in this field. With a variety of distinctive styles and methods used also vary. One of them is imam al-Tha’labī ā whose full name is Aḥmad Ibn Muḥammad Ibn Ibrāhīm al-Naisabūrī al-Shāfi’ī ā Abū Isḥāq al-Tha’labī ā, he is an expository figure who has high integrity values in his time. This research method is a literature review type and analyzes data descriptively. Many works were produced, one of the monumental works of Imam al-Tha’labī ā in the discipline of interpretation is the book entitled al -Kashfu wa al -Bayān ‘ An Tafsīr al - Qur'ān . Departing from an in-depth study of the previous exegetical books and on the basis of his motivation to reject the interpretations of the heretical and Mu'tazilah scholars. The style or interpretation model used by imam al-Tha’labī ā is a technique of taḥlīlī ā and Muqaraṇ ī ā, as well as the method used is the bi al-Ma’thūr interpretation method. While the systematics of writing his commentary, imam al-Tha’labī ā first explained about the sūrah to be interpreted, whether it was classified as a makkīyah sūrah or madanīyyah sūrah. Second, explaining the number of letters contained accompanied by the number of sentences contained in the sūrah ending with the number of verses. third, include a history of ḥadīth regarding the virtues of the sūrah to be interpreted, written in full with the narrators. Finally, in reviewing one interpretation of the verse interpreted by imam al-Tha’labī ā, he enriches his point of view by citing several views of other commentators, so that the treasures of interpretation given are very comprehensive, and the interesting point here is the interpretation of the majority of scholars which is used as a cover by the imam al-Tha’labī ā.
Co-Authors Abu Bakar Muh. Niam Mursyid, Andi Miftahul Maulidil Serli Patasik Wariyatun, Wariyatun