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Analysis of Istifham Sentences in QS. At-Tin Verse 8: A Study of Charles Sanders Peirce’s Semiotics Ashri, Zainul
Taqaddumi: Journal of Quran and Hadith Studies Vol. 3 No. 2 (2023)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/taqaddumi.v3i2.9201

Istifham sentence is not always a question sentence that requires an answer. On the contrary, interogative sentence can function as a command sentence, news sentence and prohibition sentence. In balagah science, this kind of question sentence is classified as a majazi istifham sentence. It is a polemic in the academic world when balagah science cannot axplain the change of sentence function more clearly, only providing a theory when there are interogative sentence particles, such as the word “hamzah (اَ)” or “hal (هَلْ)” in verse. Therefore, this paper wants to explore in more detel the causes of the change of function of istifham setences using Peirce’s semiotic method. Where the concept of Peirce’s semiotics is a process of interpretation derived from the semiotic process of objects and representations which will produce interpretants. With the concept of Peirce’s semiotics, this paper focuses on exploring the interpretant of the istifham sentence in QS. At-Tin Verse 8. By using literature study and descriptive-analysis, the results of this research show that QS. At-Tin verse 8 as an example of an istifham sentence when studied with Peirce’s semiotic theory will find three interpretations. First, the istifham sentence in the verse is included in a potential question sentence that is still waiting for confirmation of the possibilities that exist. Second, the istifham sentence is included in the majazi istifham which gives the meaning of the statement and it’s factual nature, it’s factuality has been recognized in the science of balagah, and Third, as an affirmation that the fairest judge and justice is found from Allah Swt, where this is conventional which is found from the semiotic process of objects and representations of the previous verses.

Maqashidiyah Dimensions on the Story of Sodom in the Qur'an Letter Al-Araf Verses 80-81 Mujaddi, Lalu Riastata Al; Ashri, Zainul
Journal of Islamic Thought and Philosophy Vol. 3 No. 1 (2024): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.1.63-78

Stories in the Qur'an have various interpretations and dominantly tend to tell stories like storytelling in general. This happens because of the method and intellectual background of the mufasir. Despite this, story verses in the Qur'an have a fairly important position and even the Qur'an is dominated by story verses. This indicates that a more in-depth study of the verses of stories in the Qur'an is needed so that the purpose, maqashid or maghza of the verse can be understood and the lessons (‘ibrah) from the previous story are applied to the present day. Therefore, this paper will try to reveal the deepest message of the homosexual story in Qs. al-A'raf [7]: 80-81 with the method of tafsir maqashidi by Abdul Mustaqim. With a library research, descriptive-analysis and tafsir maqashidi method, this paper produces findings: after conducting a fairly in-depth analysis of the story of sodomy in Qs. Al-A'raf [7]: 80-81, the main message contained in the verse is for hifzh an-Nafs or self-preservation as a foothold for improving social order as well as hifzh ad-Daulah, so that the surrounding community does not fall into homosexuality like the previous Sodomites which caused the descent of Allah's punishment which can damage the natural environment or bring natural disasters.

Semangat Anti Korupsi dalam Moderasi Beragama (Studi Komparatif Agama Islam dan Kristen) Lalu Riastata Al Mujaddi; Ashri, Zainul
Al-Wasatiyah: Journal of Religious Moderation Vol. 3 No. 1 (2024): Al-Wasatiyah: Journal of Religious Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v3i1.38

Corruption is a deviant act in social life, culture, especially in religion. The act is seen as a misuse and abuse of power or position and betrayal of trust. The phenomenon of corruption has become ingrained in a country, and Indonesia is no exception. Therefore, what is the concept of corruption according to Islam and Christianity?. With aliteratur study and comparative analysis, this research found: Islam views corruption as 1). Akhdzul amwal bil bathil, which is eating other people’s wealth unlawfuly, 2). Al-gulul, which is betrayal or misappropriation, 3). Al-Suhtu, which is the proceeds of an unlawful act, 4). Risywah, or bribery. Christianity views corruption as theft, an act of moral corruption, self-enrichment, and abuse of authority. As for addressing this, Islam gives the sancition of cutting hands to corruptors, while Christianity sanctions corruption with compensation twice as much as what stolen or corrupted.

Maqashidiyah Dimensions on the Story of Sodom in the Qur'an Letter Al-Araf Verses 80-81 Al Mujaddi, Lalu Riastata; Ashri, Zainul
Journal of Islamic Thought and Philosophy Vol. 3 No. 1 (2024): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.1.63-78

Stories in the Qur'an have various interpretations and dominantly tend to tell stories like storytelling in general. This happens because of the method and intellectual background of the mufasir. Despite this, story verses in the Qur'an have a fairly important position and even the Qur'an is dominated by story verses. This indicates that a more in-depth study of the verses of stories in the Qur'an is needed so that the purpose, maqashid or maghza of the verse can be understood and the lessons (‘ibrah) from the previous story are applied to the present day. Therefore, this paper will try to reveal the deepest message of the homosexual story in Qs. al-A'raf [7]: 80-81 with the method of tafsir maqashidi by Abdul Mustaqim. With a library research, descriptive-analysis and tafsir maqashidi method, this paper produces findings: after conducting a fairly in-depth analysis of the story of sodomy in Qs. Al-A'raf [7]: 80-81, the main message contained in the verse is for hifzh an-Nafs or self-preservation as a foothold for improving social order as well as hifzh ad-Daulah, so that the surrounding community does not fall into homosexuality like the previous Sodomites which caused the descent of Allah's punishment which can damage the natural environment or bring natural disasters.

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