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Reinterpretation of Non-Muslim Leadership Interpretation in Maqashidi Exegesis Lalu Riastata Al Mujaddi; Zainul Ashri; Roni Irawan; Subhan Subhan
Spiritus: Religious Studies and Education Journal Vol. 2 No. 3 (2024): Spiritus: Religious Studies and Education Journal
Publisher : Yayasan Insan Mulia Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59923/spiritus.v2i3.119

Abstract

This study examines the contentious issue of Muslim-non-Muslim relations, particularly in the context of leadership and friendship. The controversy surrounding this topic stems from apparent contradictions within Quranic verses, which prohibit Muslims from forming close relationships with non-Muslims, while concurrently promoting justice and kindness towards them. Furthermore, divergent interpretations of the term awliya' among Islamic scholars have exacerbated the problem. By employing a maqashidi exegetical framework, this research aims to re-interpret the seemingly contradictory Quranic verses and reconcile the polarized approaches to exegesis. The findings of this study reveal that a chronological analysis of the relevant verses indicates a shift in address from hypocrites and Jews to those who betray God and His Messenger, irrespective of their religious affiliation. From a maqashidi perspective, these verses do not prohibit Muslims from engaging in positive relationships with non-Muslims, but rather serve as a motivation to foster a just and non-treacherous human community. Muslims are, however, prohibited from forming close relationships with treacherous individuals.
Semangat Anti Korupsi dalam Moderasi Beragama (Studi Komparatif Agama Islam dan Kristen) Lalu Riastata Al Mujaddi; Ashri, Zainul
Al-Wasatiyah: Journal of Religious Moderation Vol. 3 No. 1 (2024): Al-Wasatiyah: Journal of Religious Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v3i1.38

Abstract

Corruption is a deviant act in social life, culture, especially in religion. The act is seen as a misuse and abuse of power or position and betrayal of trust. The phenomenon of corruption has become ingrained in a country, and Indonesia is no exception. Therefore, what is the concept of corruption according to Islam and Christianity?. With aliteratur study and comparative analysis, this research found: Islam views corruption as 1). Akhdzul amwal bil bathil, which is eating other people’s wealth unlawfuly, 2). Al-gulul, which is betrayal or misappropriation, 3). Al-Suhtu, which is the proceeds of an unlawful act, 4). Risywah, or bribery. Christianity views corruption as theft, an act of moral corruption, self-enrichment, and abuse of authority. As for addressing this, Islam gives the sancition of cutting hands to corruptors, while Christianity sanctions corruption with compensation twice as much as what stolen or corrupted.