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Religious Values in The Funeral Procession on The Datuk Wisdom Samiran, Fahmil; Helfi, Helfi; Hendri, Hendri; Noor, Ahmad Yunus Mohd
KARSA Journal of Social and Islamic Culture Vol. 31 No. 1 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i1.5099

Abstract

In Minangkabau may not be the only custom that occurs Salingka Nagari, but each country has its unique features. This article describes the religious value of the Datuk burial process in Minangkabau. This study investigates the religious values in the traditional ceremony of the death of a Datuk called Osong Kapali. This study uses qualitative research with data collection using interviews and documentation methods. The first ceremony of Osong Kapali begins with baretong, mangkaji adaik, mancabiakan shroud, Osong Kapali, installation of adaik cloth, maroncak, natural speech, Manigo Ari. In the procession of Adat Osong Kapali there are religious values such as the value of worship, generosity, the value of trust and the value of gratitude for abun and sustenance.
Criticising the Abraham Geiger's Approach and Criticism of the Qur'an and the Prophet Noor, Ahmad Yunus Mohd; Mokhtar, Asmilyia Mohd
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 7 No. 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v7i1.5663

Abstract

The primary purpose of this paper is to explain the approach or method used by Abraham Geiger in criticizing the Qur’an and the Prophet Muhammad. This paper is essential to see the consistency of the approach and method of criticism that Geiger uses and how it influences perspectives in understanding the Qur’an and the Prophet Muhammad. Aside from being an Orientalist whom Judaism greatly influenced, Geiger was the first Western thinker to criticize the Qur'an and the Prophet Muhammad in his dissertation. Through document studies, this paper analyzes Geiger's point of view, who concludes that the Qur’an is a book adapted by the Prophet Muhammad from Judaism. This claim is scientifically criticized because it is not based on logical arguments and solid evidences. Even though Geiger's methodology is irrelevant, his influence is widespread. Furthermore, this paper introduces and criticizes Geiger's post-modern approaches, which continue the legacy, free thought ideas, and renew human life by refuting traditional Jewish, Christian, and especially Islamic teachings considered static and difficult to change.
Criticising the Abraham Geiger's Approach and Criticism of the Qur'an and the Prophet Noor, Ahmad Yunus Mohd; Mokhtar, Asmilyia Mohd
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 7 No. 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v7i1.5663

Abstract

The primary purpose of this paper is to explain the approach or method used by Abraham Geiger in criticizing the Qur’an and the Prophet Muhammad. This paper is essential to see the consistency of the approach and method of criticism that Geiger uses and how it influences perspectives in understanding the Qur’an and the Prophet Muhammad. Aside from being an Orientalist whom Judaism greatly influenced, Geiger was the first Western thinker to criticize the Qur'an and the Prophet Muhammad in his dissertation. Through document studies, this paper analyzes Geiger's point of view, who concludes that the Qur’an is a book adapted by the Prophet Muhammad from Judaism. This claim is scientifically criticized because it is not based on logical arguments and solid evidences. Even though Geiger's methodology is irrelevant, his influence is widespread. Furthermore, this paper introduces and criticizes Geiger's post-modern approaches, which continue the legacy, free thought ideas, and renew human life by refuting traditional Jewish, Christian, and especially Islamic teachings considered static and difficult to change.