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Tinjauan Undang- Undang no 23 Tahun 2003 Tentang pemilihan Presiden dan Wakil Presiden (Perspektif Ulama Klasik dan Kontemporer) Samiran, Fahmil
Alhurriyah Vol 16, No 2 (2015): Juli - Desember 2015
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Kajian ini melihat tentang konsep pemilihan Presiden dan wakil Presiden. Studi dilakukan dengan melihat perbandingan pendapat sampai pada model pemilihan Presiden di Indonesia. Kalau ditelisik lebih jauh bahwa memang tidak ada dalil qatâ€™i tentang tata cara memilih Presiden dan Wakil Presiden dalam Islam. Kalau pun ada pada masa klasik Islam, teknis memilih presiden dalam Islam yang pernah ada dengan cara dipilih oleh Ahlu hilli dan Walâ€™ Aqdi, dan cara langsung dipilih oleh penguasa sebelumnya atau mewariskan kepada orang sesudanya. Adanya perbedaan ulama kontemporer dan klasik adalah masalah ijtihadi tergantung pada landasan tiorinya mereka berbeda. Bahkan Undang- Undang no 23 tahun 2003 tentang memilih Presiden secara Langsung Mubah atau boleh selama jujur, adil, umum, bebas dan rahasia. Peningkatan kualitas pemilih dari segi pendidikan dan keagamaan serta ilmu pengetahuan yang lainnya harus ditingkatkan agar terpilih Presiden dan Wakil presiden yang berkualitas.

TOKOH FALAK MINANGKABAU (STUDI PEMIKIRAN SAADOEDDIN DJAMBEK DAN TAHIR JALALUDDIN) Hendri Hendri; Fajrul Wadi; Saiful Amin; Andriyaldi Andriyaldi; Fahmil Samiran
Islam Transformatif : Journal of Islamic Studies Vol 3, No 1 (2019): Januari-Juni 2019
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

This paper talks about the contribution of the Minangkabau Falak figures about dawn in Indonesia. At this time of dawn in Indonesia which is used as a reference or guideline of the Ministry of Religion that is the result of the thoughts and ijtihad of the previous scholars who are still in use today for the height and position of the sun at the time of the dawn of Sadiq -200. The clerics and celestial figures who be ijtihad about dawn with the -200 position came from Minangkabau namely Saadoeddin Djambek which is famous for the books of prayer and fasting in the polar regions. Saadoeddin djambek set -200 by quoting the opinion of his teacher, Sheikh Muhammad Tahir Jalaluddin al-Minangkabawi about determining the prayer time in Pati Kiraan and Nukhbah at-Taqrîrât fîHisâb al-Auqât was Samt al-Qiblah bi al-Lughâritmât. Determination of the height of the sun at the -200 position is based on geographical observations and considerations due to the factor of Indonesia that is close to the equator and influenced by astronomical data used, solar height and its correction as well as the determination of latitude and longitude.

TOKOH FALAK MINANGKABAU (STUDI PEMIKIRAN SAADOEDDIN DJAMBEK DAN TAHIR JALALUDDIN) Hendri Hendri; Fajrul Wadi; Saiful Amin; Andriyaldi Andriyaldi; Fahmil Samiran
Islam Transformatif : Journal of Islamic Studies Vol 3, No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This paper talks about the contribution of the Minangkabau Falak figures about dawn in Indonesia. At this time of dawn in Indonesia which is used as a reference or guideline of the Ministry of Religion that is the result of the thoughts and ijtihad of the previous scholars who are still in use today for the height and position of the sun at the time of the dawn of Sadiq -200. The clerics and celestial figures who be ijtihad about dawn with the -200 position came from Minangkabau namely Saadoeddin Djambek which is famous for the books of prayer and fasting in the polar regions. Saadoeddin djambek set -200 by quoting the opinion of his teacher, Sheikh Muhammad Tahir Jalaluddin al-Minangkabawi about determining the prayer time in Pati Kiraan and Nukhbah at-Taqrîrât fîHisâb al-Auqât was Samt al-Qiblah bi al-Lughâritmât. Determination of the height of the sun at the -200 position is based on geographical observations and considerations due to the factor of Indonesia that is close to the equator and influenced by astronomical data used, solar height and its correction as well as the determination of latitude and longitude.

Values behind Osong Kapali Ceremony: Sociocultural Review of Indigenous and Religious Tradition Fahmil Samiran; Elfiani Elfiani; Dahyul Daipon; Rahmiati Rahmiati; Hendri Hendri
el Harakah: Jurnal Budaya Islam Vol 24, No 2 (2022): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v24i2.17338

This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition. Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.

Fiqh Scripts of Bukit Gombak: Codicology and Contenst Analysis Basri Na'ali; Fahmil Samiran
JURNAL AT-TURAS Vol 9, No 2 (2022): Sejarah Pemikiran dan Studi Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v9i2.4240

Abstract: Minangkabau has local cultural heritage, one of whichis ini the form of scripts such as those found in villagae Bukit Gombak on Padang Laweh. With the physical condition of the manuscript without a title, not intact, has neat scripts, is in Arabic but some of the pages are still radable. So that the formulation in this study is how describe and transliterate the Bukit Gombak fiqh text, what is the background of its emergence and whats is the contents of the Bukit Gombak fiqh manuscripts. The research method used is a philological approach with field research conducted in Jorong Bukit Gombak with data collection methods for document studies, inventory, codicology and interviews and the primary data source is Bukit Gombak fiqh manuscript while the secondary data sources are books, articles related to philology using qualitative analysis techniques with the stages of reduction, data study, further analysis, drawing conclusions. The results in this study are the Bukit Gombak fiqh text physically using Arabic writing in red and black ink with paper color brown, withour a titile and witho an author that found in one of the residents houses in village Bukit Gombak. The Bukit Gombak fiqh manuscripts containts fiqh ini general such as the book of marriage, the book of muamalah, the book of pilgrimage, the book of fasting. The history of writing the Bukit Gombak fiqh manuscript is estimated in the 18th century of fiqh manuscripts into Indonesia, which on average belonged to the shafi’i madhhab.

Living Under the Same Roof Before the Date of Separation: The Relevance of Maqāṣid al-Sharī’ah and Minangkabaunese Custom in A New Direction for Families Nofiardi Nofiardi; Fahmil Samiran
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 2 (2023)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i2.9014

Minangkabau community is known for its matrilineal kinship, in which a husband after the marriage lives with his wife’s family. If there are constant quarrels in the marriage and it is difficult to continue the marriage, the husband who leaves his wife’s house will not return unless he is taken back according to custom by his wife’s family. Yet, if divorce should be the final decision, then the husband must also leave the house until the judge decides it. This research aimed at exploring the notion of living together under the same roof before the date of separation or divorce process, a new direction for families in the Minangkabau community with maqāṣid al-sharī’ah approach. A qualitative approach was used to conduct this study. The data were obtained through documentation and interviews. The documents were the decision of the Batusangkar Religious Court that were appealed to the West Sumatra High Religious Court. Meanwhile, the interviewees were the judges of the courts. The maqāṣid al-sharī’ah approach was used to analyze a very interesting decision made for a divorce case occurred in Luhak Tanah Datar area. The results showed that differences in the understanding of Maqāṣid al-sharī’ah influenced decisions and indicated new directions in the families of the Minangkabau community.

Religious Values in The Funeral Procession on The Datuk Wisdom Samiran, Fahmil; Helfi, Helfi; Hendri, Hendri; Noor, Ahmad Yunus Mohd
KARSA Journal of Social and Islamic Culture Vol. 31 No. 1 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i1.5099

In Minangkabau may not be the only custom that occurs Salingka Nagari, but each country has its unique features. This article describes the religious value of the Datuk burial process in Minangkabau. This study investigates the religious values in the traditional ceremony of the death of a Datuk called Osong Kapali. This study uses qualitative research with data collection using interviews and documentation methods. The first ceremony of Osong Kapali begins with baretong, mangkaji adaik, mancabiakan shroud, Osong Kapali, installation of adaik cloth, maroncak, natural speech, Manigo Ari. In the procession of Adat Osong Kapali there are religious values such as the value of worship, generosity, the value of trust and the value of gratitude for abun and sustenance.

Values behind Osong Kapali Ceremony: Sociocultural Review of Indigenous and Religious Tradition Samiran, Fahmil; Elfiani, Elfiani; Daipon, Dahyul; Rahmiati, Rahmiati; Hendri, Hendri
el Harakah: Jurnal Budaya Islam Vol 24, No 2 (2022): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v24i2.17338

This study describes the domination of local custom and religion behind the tradition of Osong Kapali among Sungai Patai community in Tanah Datar, Minangkabau, Indonesia during the decease of Datuak (the leader of ethnic group). It employs a qualitative method with observation, interviews, and documentation as research instruments. It revealed, for people, that the majesty of datuak is reflected on not only the time he receive the tittle but also the time he passes away. This ceremony is intended to honor the dead datuak. The tradition begins with baretong (planning), mangkaji adaik (discussing the tradition), mancabiak kain kafan (tearing the shroud), osong kapali (putting on the traditional fabric), marocak (spreading the coin along the way to Datuak grave), pidato alam (welcoming speech), and manigo ari (praying after the funeral procession). It contains values within, such as the leader’s majesty, datuak wisdom, and symbols of broad and clean thought. In addition, it holds sharia, educational, and social values. Osong kapali tradition is a combination of custom and religion represented in the ceremonial sequences which agree with the ideology of sarak basandi kitabullah, the Quran-based tradition. Penelitian ini mendeskripsikan dominasi adat dan agama pada tradisi Osong Kapali yang dilakukan oleh masyarakat Nagari Sungai Patai kabupaten Tanah Datar di Minangkabau Indonesia ketika seorang datuak meninggal dunia. Penelitian ini menggunakan metode kualitatif melalui observasi, wawancara, dan dokumentasi sebagai instrumen penelitian. Hasil penelitian menunjukkan bahwa bagi masyarakat kebesaran seorang Datuak tidak hanya tergambar pada upacara pengangkatan gelar namun juga pada saat seorang datuak tersebut tutup usia. Upacara adat ini bertujuan untuk penghormatan kepada seorang datuak yang meninggal. Upacara Osong Kapali dimulai dengan baretong (Perencanaan), mangkaji adaik (mendiskusikan adat), mancabiak kain kafan (merobek kain kafan), Osong Kapali, pemasangan kain adaik (Pemasangan kain adat), maroncak (Menyebar koin sepanjang perjalanan ke kuburan Datuak), pidato alam (Pidato), dan manigo hari (berdoa setelah upacara pemakaman). Terdapat nilai nilai seperti kebesaran seorang pemimpin, kebijaksanaan seorang datuak dan symbol pemikiran yang luas dan bersih. Selain itu terdapat nilai teologi yakni nilai syari’ah, pendidikan dan sosial. Osong Kapali ini merupakan kombinasi antara adat dan agama yang terlihat dari rangkaian pelaksanaannya sesuai dengan filosofi adat ”sarak basandi kitabullah”.

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