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All Journal Jurnal JTIK (Jurnal Teknologi Informasi dan Komunikasi) Journal of Communication Studies
Khasanah, Kurnia Nur
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Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Languange, Linguistic, Communication & Media Social Sciences

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Dakwah Tasawuf Akhlaqi pada Moral Generasi Milenial (Studi Kasus Tren Hijab) Kurniawan, Dicky; Nurrohim, Ahmad Hujaj; Mahdiyah, Zulfa; Khasanah, Kurnia Nur; Ismail, Suldi
Journal of Communication Studies Vol 4 No 2 (2024): JCS: Journal of Communication Studies
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah, Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jcs.v4i2.5864

Abstract

Hijab is an obligation for every Muslim woman, an act that is still closely related to morals and Sufism. The use of hijab, which is widely worn by all Muslim women, has led to an increase in the trend of hijab style. Many Muslim women innovate with the hijab style. However, there is an increasingly diverse trend of hijab, many are used not as a symbol of religious morality and only used as an identity. Hijab, which should be used to cover the aurat, is actually used to show the curves of the body by using religious symbols that are not in accordance with morals. The purpose of this study is to provide knowledge of hijab styles that are in accordance with Islamic law, with a moral Sufism approach. The method in this study uses literature research sourced from previous scientific publications. The research uses a qualitative approach by evaluating and analyzing journals and articles as literature and references. Furthermore, after the data was collected and concluded, the authors used a descriptive analysis method. The results of this research are in the form of an idea, where morality can be interpreted as an idea of behavior or habits whose actions are in accordance with norms and laws. Both connect from the absorption of local and religious culture so that it is balanced as a unity of religious law. Referring to the relationship between Sufism akhlaqi and hijab comes from Sufism which means purifying oneself either physically or mentally. While akhlaqi is a temperament or character and disposition of a person. In essence, moral Sufism has scientific principles that are correlated with religion and Islamic teachings.
Konstruksi Safe Space Di Media Sosial (Analisis Wacana Digital Tentang Safe Space di Komunitas Ohmybeautybank Pada Media Sosial X) Khasanah, Kurnia Nur; Febriyanti, Syafrida Nurrachmi
Jurnal JTIK (Jurnal Teknologi Informasi dan Komunikasi) Vol 10 No 1 (2026): JANUARY 2026
Publisher : Lembaga Otonom Lembaga Informasi dan Riset Indonesia (KITA INFO dan RISET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35870/jtik.v10i1.4694

Abstract

This study examines how the discourse of safe space is constructed by the women's community OhMyBeautyBank on the social media platform X. Utilizing Rodney H. Jones’ digital discourse analysis approach, the research explores aspects of text, context, interaction, as well as ideology and power. The study highlights the community’s reactions to external threats in the form of digital sexual harassment, which emerged following a call from external accounts to “scout” female users within the community. Findings reveal that the community constructs a safe space through emotional expression, member solidarity, labeling outsiders as predators, and calls for mutual protection. This study concludes that the OhMyBeautyBank digital community functions not only as a space for sharing but also as a site of resistance against patriarchal power within the open ecosystem of social media. Through solidarity and strategic language use, they create an alternative safe space capable of responding to gender-based threats in a collective and reflective.
Dakwah Tasawuf Akhlaqi pada Moral Generasi Milenial (Studi Kasus Tren Hijab) Kurniawan, Dicky; Nurrohim, Ahmad Hujaj; Mahdiyah, Zulfa; Khasanah, Kurnia Nur; Ismail, Suldi
Journal of Communication Studies Vol. 4 No. 2 (2024): JCS: Journal of Communication Studies
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah, Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jcs.v4i2.5864

Abstract

Hijab is an obligation for every Muslim woman, an act that is still closely related to morals and Sufism. The use of hijab, which is widely worn by all Muslim women, has led to an increase in the trend of hijab style. Many Muslim women innovate with the hijab style. However, there is an increasingly diverse trend of hijab, many are used not as a symbol of religious morality and only used as an identity. Hijab, which should be used to cover the aurat, is actually used to show the curves of the body by using religious symbols that are not in accordance with morals. The purpose of this study is to provide knowledge of hijab styles that are in accordance with Islamic law, with a moral Sufism approach. The method in this study uses literature research sourced from previous scientific publications. The research uses a qualitative approach by evaluating and analyzing journals and articles as literature and references. Furthermore, after the data was collected and concluded, the authors used a descriptive analysis method. The results of this research are in the form of an idea, where morality can be interpreted as an idea of behavior or habits whose actions are in accordance with norms and laws. Both connect from the absorption of local and religious culture so that it is balanced as a unity of religious law. Referring to the relationship between Sufism akhlaqi and hijab comes from Sufism which means purifying oneself either physically or mentally. While akhlaqi is a temperament or character and disposition of a person. In essence, moral Sufism has scientific principles that are correlated with religion and Islamic teachings.
Co-Authors Febriyanti, M.Med.Kom, Syafrida Nurrachmi Ismail, Suldi Kurniawan, Dicky Mahdiyah, Zulfa Nurrohim, Ahmad Hujaj