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MEMAHAMI TERMINOLOGI SAMARIA DAN ORANG ASING DALAM LUK. 17:11-19 Harmansi, Stanislaus Efodius
CREDENDUM: Jurnal Pendidikan Agama Vol 5 No 2 (2023): November 2023
Publisher : PERDIKKATI (Perkumpulan Pendidikan Keagamaan Katolik Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34150/credendum.v5i2.776

Abstract

Luke 17,11-19 is one of the episodes about the Samaritan in the Gospel of Luke. In this episode, the existence of verses 16b-18 is very interesting. In terms of plot, their presence can be eliminated. Without them, the plot remains coherent and even all its stages are fulfilled. The aim of this study is to describe their function in the stories about the Samaritan in the Gospel of Luke. In terms of function, their presence is very important. The significance of these verses is contained in the two ethnic identities, namely the Samaritan and the foreigner, which are used for the man who returns to Jesus after his healing. These two identities were mentioned when Jesus compared him to others who did not appear before him even though they had been healed. The use of these terms in this comparative framework, on the one hand wants to express Jesus' positive perception of the Samaritans and on the other hand depicts his criticism of the negative perspective of the Jews regarding the Samaritans.
ARAH DAN PRAKTIK KATEKESE UMAT KEUSKUPAN RUTENG ABAD KE-21 Harmansi, Stanislaus Efodius; Habur, Agustinus Manfred
Jurnal Pendidikan dan Kebudayaan Missio Vol. 14 No. 2 (2022): Jurnal Pendidikan dan Kebudayaan Missio
Publisher : Unika Santu Paulus Ruteng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36928/jpkm.v14i2.822

Abstract

This study seeks to examine the direction and practice of people catechesis in the 21st century of Ruteng Diocese, namely in the period 2010-2020. The research method used is documentation. Based on theory and document study, it is known that the practice of catechesis of the people in Ruteng Diocese during the 21st century was carried out in Basic Chriatian Communities. The basic direction is the development of the Kingdom of God in various fields of life, especially in the fields of culture, education, environment, ecclesiastical structure, politics, family, lay ministry, faith and the Eucharist. Kingdom-oriented catechesis is holistic. The aim is not only to develop understanding but also to prioritize the appreciation and manifestation of faith in daily concrete actions. Therefore the process is not monologue but interactive-communicative. The method of 3 M is that the people together look at their situation, evaluate it in the light of the Scriptures, and carry out follow-up actions. The people's satisfaction with the implementation of the people catechesis has not been satisfactory because the facilitators are not creative and the lack of skill in facilitating people catechesis meetings. In the future, it is necessary to provide adequate training for these facilitators