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All Journal AT-TURAS: Jurnal Studi Keislaman Al-Qadim - Jurnal Tafsir dan Ilmu Tafsir
Kholidi, Iqbal
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Young People and the Fragmentation of Religious Authority: Study of Youth Movements and the Spirit of Islamic Da’wah in Indonesia Kholidi, Iqbal; Umam, Fawaizul; Wazis, Kun; Jali, Hasan
JURNAL AT-TURAS Vol 11, No 1 (2024)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v11i1.7986

Abstract

The rise of religious authority among young people in Indonesia has become increasingly prominent, particularly with the proliferation of da'wah movements across diverse domains. This trend is evidenced by the surge of Islamic activism initiated by Indonesian youth. This study seeks to explore the methods through which young individuals assert and cultivate their religious influence and the ethos of Islamic resurgence within the public sphere. Conducting field research in Probolinggo, Bondowoso, and Lumajang, supplemented by netnography examining youth social behaviors and existing literature, this paper unveils several key findings. Firstly, young Indonesians establish da'wah communities in various formats, such as majelis shalawat, sarwah, and majlas. Secondly, they exhibit a preference for popular shalawat music in the Indonesian language. Thirdly, there is a widespread utilization of social media platforms as a means of disseminating their da'wah messages. Lastly, young Muslims manifest their religious authority through fashionable and contemporary styles of dress.
Tafsir Maqasidi Muhammad Talbi dan Abdul Mustaqim sebagai Pendekatan Alternatif dalam Menafsirkan Al-Qur’an Kholidi, Iqbal
Al-Qadim - Jurnal Tafsir dan Ilmu Tafsir Vol 1 No 1 (2024): Al-Qadim - Jurnal Tafsir dan Ilmu Tafsir
Publisher : ejournal.nurulqadim.ac.id

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Abstract

Karena al-Qur'an shahih likulli zaman wa makan, hendaknya al-Qur'an dimaknai secara tepat sesuai dengan tuntutan kehidupan. Pada dasarnya kehidupan telah berubah dalam berbagai situasi dan kondisi, diantaranya dalam gaya hidup, hubungan antarmanusia, globalisasi, migrasi, kemajuan ilmu teknologi dan pengetahuan. Modernisasi telah menimbulkan permasalahan serius terkait Al-Qur’an sebagai sumber utama yurisprudensi Islam yang muncul “tidak dapat dijalankan”, kecuali oleh segelintir umat Islam. Jika tidak dilakukan penafsiran ulang terhadap ayat-ayat Al-Qur’an, besar kemungkinan fikih Islam akan ditolak, dianggap tidak relevan, dan kontra-produktif terhadap kebutuhan hidup. Untuk dapat melakukan penafsiran ulang diperlukan pendekatan penafsiran Maqashidi dalam menafsirkan Al-Qur’an khususnya pada ayat-ayat etika-hukum. Ada dua implikasi signifikan dalam pendekatan penafsiran maqashidi; pertama, paradigma tafsir maqashid adalah pola pikir dan cara pandang terhadap Al-Qur’an serta penafsirannya dengan konsep maqashid al-shari’ah sebagai titik tolaknya. Konsep maqashid menjadi landasan utama dalam penalaran dan yang membentuk sistem penafsiran. Kedua, metode penafsiran pendekatan maqashidi menekankan pada tiga pilar, yaitu kesadaran sejarah (al-wa’yu al-tarikh), kesadaran teoritis (al-wa’yu al-nazhari), kesadaran praksis (al-wa’yu al-nazhari). Secara praktis, langkah-langkah penafsiran maqashidi adalah kontekstualisasi, dekontekstualisasi, dan rekontekstualisasi
Tafsir Maqasidi Muhammad Talbi dan Abdul Mustaqim sebagai Pendekatan Alternatif dalam Menafsirkan Al-Qur’an Kholidi, Iqbal
Al-Qadim - Jurnal Tafsir dan Ilmu Tafsir Vol 1 No 1 (2024): Al-Qadim - Jurnal Tafsir dan Ilmu Tafsir
Publisher : Al-Qadim - Jurnal Tafsir dan Ilmu Tafsir

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Abstract

Because the Qur'an is authentic in every era, the Qur'an should be interpreted appropriately according to the demands of life. Basically, life has changed in various situations and conditions, including lifestyle, human relations, globalization, migration, advances in technology and knowledge. Modernization has raised serious problems regarding the Koran as the main source of Islamic jurisprudence which appears "unworkable", except by a handful of Muslims. If there is no reinterpretation of the verses of the Qur'an, it is very likely that Islamic jurisprudence will be rejected, considered irrelevant and counter-productive to the needs of life. To be able to carry out re-interpretation, a Maqashidi interpretive approach is needed in interpreting the Al-Qur'an, especially in ethical-legal verses. There are two significant implications in the maqashidi interpretation approach; First, the maqashid interpretation paradigm is a mindset and way of looking at the Al-Qur'an and its interpretation with the concept of maqashid al-shari'ah as the starting point. The concept of maqashid is the main basis for reasoning and forms an interpretation system. Second, the interpretive method of the maqashidi approach emphasizes three pillars, namely historical awareness (al-wa'yu al-tarikh), theoretical awareness (al-wa'yu al-nazhari), practical awareness (al-wa'yu al-nazhari) . Practically, the steps in maqashidi interpretation are contextualization, decontextualization and recontextualization.
Co-Authors Fawaizul Umam Jali, Hasan Wazis, Kun