Rahma, Anisa Alya
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Kaidah ‘Am dalam al-Qur’an: Kajian terhadap Surat al-Ahzab Ayat 59 Serta Implikasinya terhadap Ketentuan Berhijab bagi Perempuan Muslim Muslim, Moh. Akib; Rahma, Anisa Alya
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 1 (2024): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v9i1.12310

Abstract

The commandment of hijab for Muslim women is often a significant topic in religious and social terms around the world because women are always in the spotlight in social realities. However, the obligation of hijab in QS. Al-Ahzab (33): 59 has become problematic to fashion trends. This study analyzes the rules and meanings in QS. Al-Ahzab (33): 59 and its implications for the provisions of hijab for Muslim women. This study uses thematic interpretation and content analysis methods to explore the message contained in the verse. In addition to discussing the command to use the hijab as an identity, this article also discusses QS. Al-Ahzab (33): 59 from the historical context of the verse's revelation, interpretations from various tafsir scholars, and its relevance in the modern context. The results show that the command to wear hijab in this verse aims to maintain the honor and identity of Muslim women, as well as protect them from unwanted actions. The implication of this verse on the provision of hijab emphasizes the importance of hijab as a symbol of obedience and religious identity that must be maintained by every Muslim woman. It is hoped that this research will be able to become a pivot to be studied further and in depth for further researchers.
Landasan Filosofis Integrasi Ilmu Pengetahuan dan Agama: The Philosophical Bases for Integration of Science and Religion Rahma, Anisa Alya; Afifah, Afifah; Muniron, Muniron
Tasfiyah: Jurnal Pemikiran Islam Vol. 8 No. 2 (2024)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v8i2.11448

Abstract

This article aims to examine and formulate a model for integrating religious knowledge with general science, focusing on the ontological, epistemological, and axiological foundations. In the context of modern secularism, which has led to the separation of religion and scientific knowledge, this research seeks to restore spiritual values within scientific inquiry and integrate the two disciplines to create knowledge that is not value-free. The research method used by the author is a qualitative approach with a type of library research with data collection methods by conducting documentation studies by examining primary and secondary sources in the form of books and scientific articles. The results of this study concluded that the integration of science is an effort to combine religious science and general science by incorporating religious values into it and looking for similarities between the two. Integration is done to make science not free of moral values and create good human beings who are in accordance with the two functions of human creation, namely as khalifah and good servants of Allah. The philosophical bases of science integration include ontological, epistemological and axiological bases. From the ontological basis, the relationship between the highest reality, namely God, and the lowest reality, namely creatures, has a close and inseparable relationship. Epistemologically, the source of general and religious knowledge comes from one source, namely God, who then provides means or tools of knowledge in the form of reason and the five senses, as a tool for obtaining knowledge and Islamic epistemology recognizes the means of knowledge in the form of intuition to achieve metaphysical-immaterial knowledge, where this method of intuition is in the form of inspiration and revelation. And axiologically, the integration of general science and religious science gives birth to science that is not value-free, so that it can make the development of science consistent with moral values in accordance with religion and the Qur'an, which gives birth to benefits in the world and the hereafter in the form of material, intellectual and spiritual enjoyment in humans who are a unity between body and spirit.