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Analisis Legalitas Kutipan Akta Nikah Wali Pernikahan Oleh Saudara Se Ibu di Kantor Urusan Agama Kecamatan Angkola Simbolon, Sahron; Siregar, Ibrahim; Arsad Nasution, Muhammad
Jurnal Pendidikan Tambusai Vol. 8 No. 1 (2024): April 2024
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v8i1.14643

Abstract

Tujuan penelitian ini yaitu untuk mendeskripsikan (1) Praktek penikahan dengan wali nikah saudara se Ibu di Kantor Urusan Agama Kecamatan Angkola Barat. (2) Legalitas kutipan akta nikah wali pernikahan oleh saudara se-Ibu di Kantor Urusan Agama Kecamatan Angkola Barat. (3) Tinjauan hukum Islam tentang pernikahan dengan wali nikah oleh saudara se Ibu. Adapun penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Hasil penelitian menunjukkan bahwa praktek penikahan dengan wali nikah saudara se Ibu di Kantor Urusan Agama Kecamatan Angkola Barat terlaksana dengan adanya unsur kesalah fahaman mengenai ketetapan wali nikah, dan unsur kesengajaan pihak mempelai perempuan menetapkan wali nikah saudara se Ibu dengan mengganti marga pada namanya. Legalitas kutipan akta nikah wali pernikahan oleh saudara se Ibu di Kantor Urusan Agama Kecamatan Angkola Barat ditinjau dari hukum negara tetap dinyatakan sah, karena status wali yang tertulis pada kutipan akta nikah adalah saudara kandung. Sedangkan menurut hukum Islam legalitas kutipan akta nikahnya tidak sah, karena realitanya wali nikahnya adalah saudara se Ibu dari Romaida Pasaribu. Tinjauan hukum tentang pernikahan dengan wali nikah oleh saudara se Ibu berdasar pada undang-undang perkawinan, kompilasi hukum Islam, dan pemahaman dari kitab fiqih menetapkan sesuai dengan kedudukan wali pada pernikahan dapat dinyatakan tidak sah dan wajib untuk melakukan nikah ulang dengan menetapkan wali nikah yang sah baik ia wali nasab ataupun wali hakim.
Perkawinan Dini Dan Tantangan Tanggung Jawab Keuangan Di Sibuhuan Kabupaten Padang Lawas Simbolon, Sahron
El-Sirry: Jurnal Hukum Islam dan Sosial Vol 1, No 1 (2023)
Publisher : UIN SYEKH ALI HASAN AHMAD ADDARY PADANGSIDIMPUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/ejhis.v1i1.9588

Abstract

A marriage certificate excerpt is a card as the identity of a married couple. This marriage certificate quote is also equipped with a chip which functions to protect the card from counterfeiting. Excerpts from marriage certificates can only be owned by couples whose marriage is officially registered with the government by registering themselves first. Recently, there have been many problems related to the legality of extracting marriage certificates, such as what happened at the West Angkola District Religious Affairs Office where extracts of marriage certificates were issued with the mother's sibling's marriage guardian. This research aims to find out the practice of marriages with maternal relatives, what is the legality of quoting the marriage certificate of marriage guardians by maternal relatives, and what is the perspective of Islamic law regarding marriages with maternal relatives at the West Angkola District Religious Affairs Office. This research is classified as a descriptive research type. Data was collected using interview techniques and documentation. The results of the data analysis found that the practice of marriages with mother's sibling marriage guardians at the West Angkola District Religious Affairs Office was carried out with an element of misunderstanding regarding the determination of the marriage guardian, and an element of deliberate intention on the part of the bride to determine the marriage guardian of her mother's brother by changing the surname in his name. The marriage guardian is written in the marriage certificate excerpt in the name of Endi Pasaribu, while his real name is Endi Siregar. The legality of the quotation from the marriage certificate of the marriage guardian by the mother's sibling at the West Angkola District Religious Affairs Office, reviewing state law, is still declared valid, because the status of the guardian written on the quotation from the marriage certificate is that of a sibling. Meanwhile, according to Islamic law, the legality of the quotation of the marriage certificate is invalid, because in reality the marriage guardian is Romaida Pasaribu's mother's brother. The review of the law regarding marriage with a marriage guardian by the mother's brother is based on marriage law, the compilation of Islamic law, and on the study of Islamic jurisprudence. Determines that in accordance with the position of the guardian a marriage can be declared invalid and it is mandatory to carry out a remarriage by appointing a legal guardian of the marriage, whether he is a guardian of the lineage or a guardian of the judge.
ANALISIS LEGALITAS KUTIPAN AKTA NIKAH WALI PERNIKAHAN OLEH SAUDARA SE IBU DI KANTOR URUSAN AGAMA KECAMATAN ANGKOLA BARAT Simbolon, Sahron
El-Sirry: Jurnal Hukum Islam dan Sosial Vol 1, No 1 (2023)
Publisher : UIN SYEKH ALI HASAN AHMAD ADDARY PADANGSIDIMPUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/ejhis.v1i1.9591

Abstract

A marriage certificate excerpt is a card as the identity of a married couple. This marriage certificate quote is also equipped with a chip which functions to protect the card from counterfeiting. Excerpts from marriage certificates can only be owned by couples whose marriage is officially registered with the government by registering themselves first. Recently, there have been many problems related to the legality of extracting marriage certificates, such as what happened at the West Angkola District Religious Affairs Office where extracts of marriage certificates were issued with the mother's sibling's marriage guardian. This research aims to find out the practice of marriages with maternal relatives, what is the legality of quoting the marriage certificate of marriage guardians by maternal relatives, and what is the perspective of Islamic law regarding marriages with maternal relatives at the West Angkola District Religious Affairs Office. This research is classified as a descriptive research type. Data was collected using interview techniques and documentation. The results of the data analysis found that the practice of marriages with mother's sibling marriage guardians at the West Angkola District Religious Affairs Office was carried out with an element of misunderstanding regarding the determination of the marriage guardian, and an element of deliberate intention on the part of the bride to determine the marriage guardian of her mother's brother by changing the surname in his name. The marriage guardian is written in the marriage certificate excerpt in the name of Endi Pasaribu, while his real name is Endi Siregar. The legality of the quotation from the marriage certificate of the marriage guardian by the mother's sibling at the West Angkola District Religious Affairs Office, reviewing state law, is still declared valid, because the status of the guardian written on the quotation from the marriage certificate is that of a sibling. Meanwhile, according to Islamic law, the legality of the quotation of the marriage certificate is invalid, because in reality the marriage guardian is Romaida Pasaribu's mother's brother. The review of the law regarding marriage with a marriage guardian by the mother's brother is based on marriage law, the compilation of Islamic law, and on the study of Islamic jurisprudence. Determines that in accordance with the position of the guardian a marriage can be declared invalid and it is mandatory to carry out a remarriage by appointing a legal guardian of the marriage, whether he is a guardian of the lineage or a guardian of the judge.