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Tinjauan Hukum Islam Terhadap Reproduksi Wanita HIV/AIDS Mukrimun, Amin
At-Tasyri': Jurnal Hukum dan Ekonomi Syariah Vol. 4 No. 01 (2023)
Publisher : Fakultas Syari'ah Institut Agama Islam Riyadlatul Mujahidin Ngabar (IAIRM) Ponorogo.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55380/tasyri.v4i1.280

Abstract

Salah satu tujuan pensyariatan Islam terhadap perkawinan adalah melanjutkan dan mengembangbiakan keturunan serta melestarikan generasi penerus sebagai penyumbang cita-cita bangsa, negara, dan agama. Seperti halnya hak reproduksi, semua manusia khususnya wanita tentu menginginkan untuk hamil dan bisa memiliki keturunan, salah satunya yaitu orang yang terkena atau pengidap penyakit HIV/AIDS. Penyakit ini menurut orang awam adalah penyakit yang sangat berbahaya, karena dapat berpotensi menular kepada anak keturunannya. Bila ditelisik hukum reproduksi bagi wanita pengidap HIV/AIDS ialah diperbolehkan. Dalam kaidah fiqh : Sesuatu yang diharamkan dengan tujuan sadduz zarî‘ah menjadi boleh bila terdapat maslahat yang kuat. Mengingat dewasa ini dalam dunia medis pun saat ini sudah ada cara untuk mengobati dan menekan virus HIV/AIDS tersebut sehingganya reproduksi dapat aman bagi wanita (ibu) dan keturunannya. Yakni dengan obat antiretroviral (ARV)
Application Analysis Study and Implications of Rules "Al-`Ibratu Bi `Umūmi Al-Lafdzi Lā Bi Khushūshi As-Sabab" In Tafsir Mafātih al-Ghoīb Mukrimun, Amin; Misman, M
Bulletin of Islamic Research Vol. 1 No. 4 (2023)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v1i4.1

Abstract

One of the asbābun-nuzūl rules that has caused debates among ulama is the rule "Al-`Ibrotu Bi `Umūmi Al-Lafdzi Lā Bi Khushūshi As-Sabab". The majority of Ulama are pro with these rules, while the minority of them against it. One of the great Ulama of proficient mufassir is Al-Imām Fakhruddīn Ar-Rāzī. Many of these rules he poured in his monumental creation, Tafsir Mafātih Al-Ghoīb. In this case, The researcher wants to analyze the application and implications of this rule in the interpretation of Mafātih Al-Ghoīb in five verses : Those are Surah al-Baqarah (2): 174, Surah al-Māidah (5): 33, Surah al-An`ām (6): 93, Surah al-A`rāf (7): 31, and Surah al-Anfāl  (8): 27. The purpose of this study was to determine the application and implications of the rule "Al-`Ibrotu Bi `Umūmi Al-Lafdzi Lā Bi Khushūshi As-Sabab" in the interpretation of Mafātih Al-Ghoīb in these five verses. The method in this writing is qualitative methods, that is research by using literature studies sourced from relevant literacy. With this analytical study, it will be known how the application and implications of the rule "Al-`Ibrotu Bi `Umūmi Al-Lafdzi Lā Bi Khushūshi As-Sabab" in these 5 verses. The result of this study is that Al-Imām Fakhruddīn Ar-Rāzī has carried out the procedure for applying the rules in interpreting the 5 verses correctly, The procedure is chronology and the reason for the revelation of the 5 verses is specific to a certain person and the redaction of the 5 verses uses a redaction by generality.  While the implications for the interpretation of the 5 verses are: a) Surah al-Baqarah (2): 174, has implications for the prohibition of hiding knowledge, b) Surah al-Māidah (5): 33, has implications for the prohibition of making damage on earth, c) Surah al-An`ām (6): 93, has the implication of prohibiting lying in the name of Allah, d) Surah al-A`rāf (7): 31, has implications for the obligation to wear the best clothes in worship, and e) Surah al-Anfāl  (8): 27-28, has implications for the prohibition of treason. The results of this study can be used as a method of making legal decisions not only in the past, but can also be applied to modern-contemporary, because of Qur'an is intended for all mankind throughout the ages. This is what makes the Qur'an a book that "Ṣālih Li Kulli Zamān Wa Makān" or a book whose meaning and message can apply throughout the ages.
THINKING ULUMUL QUR'AN KH. MUNTAHA AL-HAFIDZ, A STUDY TAHQIQI/PHILOLOGICAL AND CONTENT ANALYSIS OF THE BOOK ABHAR AL-QUR'AN Muhtadin, Khoirul; Mukrimun, Amin; Nurcholisho, Lilik Rochmad; Fawwaz, M
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 2 (2023): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i2.1356

Abstract

Ulumul Qur'an is one of the basic knowledge of Islam which has many branches. It discusses issues that are ushuli and furu'i, among the science of ushuli are makki-madani, asbabun nuzul, nasikh-mansukh, muhkam-mutasyabih and the others. The furu'i examples include adab or ethics and fadha'ilul Qur'an. This furu'i discussion is useful because there is a term for the science of perfection (kamalat) in Islam. A Qur'anic scholar from Wonosobo, KH. Muntaha Al-Hafidz has special attention in this knowledge of kamalat or perfection. He wrote a book "abharul Qur'an" or the Qur'anic ocean which discusses two major themes, namely the primacy of the Qur'an and ethics with the Qur'an. This book is studied and investigated in this thesis. So that it is known the position of the abharul Qur'an among similar books from the ulama' who first composed it, as well as the role or contribution of KH. Muntaha in that sector.