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All Journal Jurnal Riset Agama Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam Journal of Takhrij Al-Hadith
Subagja, Suni
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Studi Kritik Pemikiran Tan Malaka tentang Logika Mistika dalam Madilog Perspektif Hadis Subagja, Suni
Jurnal Riset Agama Vol 4, No 2 (2024): Agustus
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v4i2.31617

Abstract

Tan Malaka in Madilog mentions mystical logic as the main factor in the Indonesian nation's lack of progress. Mystical logic is an instant way of thinking that cannot be justified. He mentioned mystical logic as an implication of mystical religious teachings. Looking at the context in Indonesia, the religion that is the majority is Islam. So in conclusion, Tan Malaka thinks that mystical logic is the fruit of Islamic religious teachings. Departing from this background, this research wants to examine how the hadith view of mystical logic in Tan Malaka's Madilog is reviewed by ma'anil hadith. This research uses a descriptive qualitative method based on library studies. Based on the hadith analysis approach, Tan Malaka's thought is wrong in concluding that mystical logic is derived from Islam. The study of hadith criticism considers that drawing conclusions with mystical logic methods is prohibited by the Prophet. Like the phenomenon of the Companions who were reprimanded when they argued that the solar eclipse occurred because of the death of Ibrahim, referring to the hadith narrated by Imam al-Bukhari No. 1042. In the Hadith, the Prophet emphasized that there is no connection between natural phenomena and the death of a human being. The second example that is more relevant in contemporary times is the zodiac predictions that have become a trend and are considered commonplace. There are 11 traditions found in this regard, one of which is Sunan Abu Daud's Hadith No. 3406. The Prophet explains that studying the zodiac is considered a forbidden activity because it is included in shirk. The same applies to the prohibition of wearing green clothes on the South Beach. Of course, this is not part of faith and is not sourced from the Qur'an and Hadith.
Preventing the Construction of Cult Behavior towards Habibs in Indonesia: Study Takhrij and Syarah Hadith Subagja, Suni; Ramadhan, Fauzy
Journal of Takhrij Al-Hadith Vol. 4 No. 1 (2025)
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jth.v4i1.43751

Abstract

This study aims to discuss the hadith about Habib. This research uses a qualitative approach by applying the descriptive-analytical method. The formal object of this research is the science of hadith, while the material object is the hadith about Habib in Ahmad's narration No. 9902. The results and discussion of this study indicate that the status of the hadith is hasan li ghairihi which meets the qualifications of maqbul ma'mul bih for the practice of Islam. This study concludes that the Hadith narrated by Ahmad No. 9902 is relevant to be used as a motivation in preventing the cult behavior of Habibs in Indonesia.
Studi Kritik Pemikiran Tan Malaka tentang Logika Mistika dalam Madilog Perspektif Hadis Subagja, Suni
Jurnal Riset Agama Vol. 4 No. 2 (2024): August
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v4i2.31617

Abstract

Tan Malaka in Madilog mentions mystical logic as the main factor in the Indonesian nation's lack of progress. Mystical logic is an instant way of thinking that cannot be justified. He mentioned mystical logic as an implication of mystical religious teachings. Looking at the context in Indonesia, the religion that is the majority is Islam. So in conclusion, Tan Malaka thinks that mystical logic is the fruit of Islamic religious teachings. Departing from this background, this research wants to examine how the hadith view of mystical logic in Tan Malaka's Madilog is reviewed by ma'anil hadith. This research uses a descriptive qualitative method based on library studies. Based on the hadith analysis approach, Tan Malaka's thought is wrong in concluding that mystical logic is derived from Islam. The study of hadith criticism considers that drawing conclusions with mystical logic methods is prohibited by the Prophet. Like the phenomenon of the Companions who were reprimanded when they argued that the solar eclipse occurred because of the death of Ibrahim, referring to the hadith narrated by Imam al-Bukhari No. 1042. In the Hadith, the Prophet emphasized that there is no connection between natural phenomena and the death of a human being. The second example that is more relevant in contemporary times is the zodiac predictions that have become a trend and are considered commonplace. There are 11 traditions found in this regard, one of which is Sunan Abu Daud's Hadith No. 3406. The Prophet explains that studying the zodiac is considered a forbidden activity because it is included in shirk. The same applies to the prohibition of wearing green clothes on the South Beach. Of course, this is not part of faith and is not sourced from the Qur'an and Hadith.
Studi Kritis terhadap Konsep Mahabbah dan Ma’rifah dalam Mengisi Spiritualisasi Ilmu Pengetahuan Subagja, Suni; Amalia, Serly
Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam Vol. 6 No. 1 (2026): Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam
Publisher : Ma'had Aly Idrisiyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58572/hkm.v6i1.280

Abstract

Mahabbah dan ma‘rifah merupakan dua konsep fundamental dalam tradisi tasawuf yang merepresentasikan dimensi cinta spiritual dan pengetahuan ilahiah dalam hubungan manusia dengan Allah Swt. Penelitian ini bertujuan untuk menganalisis pengertian, landasan konseptual, serta keterkaitan antara mahabbah dan ma‘rifah dalam kerangka spiritualitas Islam, sekaligus menelaah relevansinya bagi kehidupan manusia modern yang kerap mengalami krisis makna dan kekosongan batin. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan (library research) yang bersumber pada Al-Qur’an, hadis Nabi, serta literatur tasawuf klasik dan kontemporer. Analisis data dilakukan secara deskriptif-analitis melalui proses pengumpulan, reduksi, interpretasi, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa mahabbah merupakan kecintaan ruhiah yang tulus dan total kepada Allah tanpa pamrih duniawi, sedangkan ma‘rifah adalah pengenalan batiniah terhadap Allah yang diperoleh melalui penyucian hati dan anugerah Ilahi. Kedua konsep ini bersifat saling melengkapi dan tidak dapat dipisahkan dalam perjalanan spiritual seorang sufi, sebagaimana tercermin dalam pemikiran tokoh-tokoh tasawuf seperti Rabi‘ah al-‘Adawiyah, Dhu’n-Nun al-Mishri, dan al- Ghazali. Mahabbah melahirkan kedekatan eksistensial dengan Tuhan, sementara ma‘rifah memperdalam kesadaran spiritual dan transformasi akhlak. Dengan demikian, mahabbah dan ma‘rifah dapat dipandang sebagai fondasi utama tasawuf yang tetap relevan dalam membangun spiritualitas Islam yang bermakna di tengah tantangan kehidupan kontemporer.
Co-Authors Amalia, Serly Ramadhan, Fauzy