Rahmatillah, Nor Annisa
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Tradisi Piduduk dalam Perkawinan Masyarakat Banjar di Kabupaten Balangan, Kalimantan Selatan: Perspektif Maqasid Syariah Rahmatillah, Nor Annisa; Subeitan, Syahrul Mubarak; Abubakar, Fatum
Al-Mujtahid: Journal of Islamic Family Law Vol 3, No 2 (2023)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajifl.v3i2.2747

Abstract

This study aims to describe the piduduk tradition in marriages in the Banjar community, Balangan District, South Kalimantan. This qualitative research collects data in the field through observation and interviews, then analyses using the Islamic maqashid approach. This research shows that the piduduk of the Banjar people is still strong in every wedding ceremony. The Banjar people believe that if this tradition is abandoned when holding a wedding ceremony, then the wedding ceremony will not run smoothly. This tradition is carried out by older people when one of their relatives has a wedding. As for the implementation of the piduduk carried out by the Banjar community, it can cover five objectives of maqasid sharia, namely: First, to protect religion (hifdz-ad-din) as obedience to parents; Second, maintaining reason/mind (hifdz al-aql) as a valuable tradition for society; Third, taking care of the soul (hifdz an-nafs) as giving food to the bride and groom in the form of brown sugar and coconut so that the bride and groom stay healthy and have stamina when they are side by side at the aisle; Fourth, guarding assets (hifdz al-mal) as gifts to event facilitators that are worth alms; and Fifth, protecting the offspring (hifdz an-nasb) as part of preserving the Piduduk tradition of the Banjar people.Keywords: Piduduk; Marriage; Maqasid Sharia. ABSTRAKPenelitian ini bertujuan untuk mendeskripsikan tradisi piduduk dalam perkawinan masyarakat Banjar di Kabupaten Balangan, Kalimantan Selatan. Penelitian ini merupakan penelitian kualitatif dengan mengumpulkan data di lapangan melalui observasi dan wawancara, kemudian dianalisis menggunakan pendekatan maqashid Syariah. Penelitian ini menunjukan bahwa tradisi piduduk masyarakat Banjar masih kental pada setiap upacara perkawinan. Masyarakat Banjar percaya apabila tradisi ini ditinggalkan ketika melangsungkan acara perkawinan, maka acara perkawinan tersebut tidak akan berjalan dengan lancar. Tradisi ini dilakukan oleh orang yang lebih tua ketika salah satu kerabatnya akan melangsungkan acara perkawinan. Adapun pelaksanaan tradisi piduduk yang dilakukan oleh masyarakat Banjar dapat melingkupi lima tujuan dari maqasid syariah, yaitu: Pertama, untuk menjaga agama (hifdz-ad-din) sebagai kepatuhan kepada orang tua; Kedua, menjaga akal/fikiran (hifdz al-aql) sebagai tradisi yang bernilai bagi masyarakat; Ketiga, menjaga jiwa (hifdz an-nafs) sebagai pemberian makanan kepada pengantin berupa gula merah dan kelapa agar pengantin tetap sehat dan berstamina ketika sedang bersanding di pelaminan; Keempat, menjaga harta (hifdz al-mal) sebagai pemberian kepada para fasilitator acara yang bernilai sedekah; dan Kelima, menjaga keturunan (hifdz an-nasb) sebagai bagian dalam melestarikan tradisi piduduk masyarakat Banjar.  
The Application of Iddah Maintenance for a Nusyuz Wife in Religious Court Verdicts Rahmatillah, Nor Annisa; Ahmad, Ahmad
Al-Mujtahid: Journal of Islamic Family Law Vol 5, No 1 (2025)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajifl.v5i1.3710

Abstract

This study aims to explore the rationale behind the Religious Court's decision to grant iddah maintenance to a wife considered nusyuz (disobedient), despite this conflicting with the provisions of Islamic law as stipulated in the Compilation of Islamic Law (KHI). This research uses a qualitative approach and normative analysis to examine the Religious Court decision number 0295/Pdt.G/2020/PA.Kab.Mn as a key case study. Primary data, consisting of court rulings, is analyzed to understand the arguments presented by the plaintiff and the defendant and the judge's reasoning in granting iddah maintenance despite the wife's proven nusyuz status. The findings indicate that, although Islamic law dictates that a nusyuz wife is not entitled to iddah maintenance, the court applied the principle of justice through progressive legal reasoning and the use of contra legem principles. The judge determined that granting iddah maintenance was a fair measure to protect the wife's rights after divorce, considering the social and humanitarian circumstances underlying the case.
PLURALITAS HUKUM KEWARISAN DI INDONESIA : SEBUAH TINJAUAN NORMATIF Rahmatillah, Nor Annisa
Mitsaqan Ghalizan Vol. 4 No. 2 (2024): Mitsaqan Ghalizan
Publisher : Institute for Research and Community Services Universitas Muhammadiyah Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33084/mg.v4i2.9043

Abstract

The purpose of this study is to look at the plurality of inheritance laws in Indonesia from a normative point of view. This research analyzes legislation, legal theory, and inheritance practices in customary law, Islamic law, and positive law. Indonesia is a country with a diverse population in terms of religion and ethics, and has a plural legal system, especially in terms of inheritance. This research uses a normative approach to study the legal provisions governing inheritance. These provisions are found in the Civil Code (KUHPerdata), Islamic law through the Compilation of Islamic Law (KHI), and customs that apply in various regions in Indonesia. This research shows that inheritance law is increasingly visible in its diversity, because in fact the customary inheritance law that applies is not only one, but various following the form of society and the family system of Indonesian society. So that the inheritance law applied to all Indonesian people is still different considering the classifications of citizens. Until now, there is no national inheritance law that can regulate inheritance nationally, so that people in Indonesia can choose between the three inheritance laws.