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Ekklesiologi: Gereja Sebagai Tubuh Kristus Menurut Paulus dalam 1 Korintus 12:12-26 dan Tanggung Jawab Gereja Memelihara Kesatuan Dalam Interdenominasi Simarmata, Amsal
ILLUMINATE: Jurnal Teologi dan Pendidikan Kristiani Vol 6, No 2 (2023): Desember 2023
Publisher : Sekolah Tinggi Teologi Baptis Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54024/illuminate.v6i2.218

Abstract

Abstract: This research is based on the problem of the existence of boundaries in various interdenominational churches in Indonesia. That is, there are mainstream churches that alienate themselves from non-mainstream churches, and vice versa. However, the churches in Indonesia are actually the result of seeds from God's word that were planted thousands of years ago so that they produce fruit, namely the church until now. If the church is the product of God's word, then it will come to an understanding, the church exists until now inseparable from the work of the owner of the word, namely Christ as the head of the church. In fact, the churches in Indonesia do not heed and realize this. There are still many churches in Indonesia dominated by ideas that differentiate one church denomination from another. While in Paul's letter to the church in Corinth he emphasizes that the church is the body of Christ which must support one another. The purpose of this research is to study the exegesis of 1 Corinthians 12:12-26 regarding the church as the body of Christ and its application to churches in Indonesia to maintain unity in various interdenominational situations. The method used is descriptive qualitative research method, which is a type of research conducted using library materials, encyclopedias, articles, journals and other materials that are relevant to the topics and problems studied as data sources.Abstrak: Penelitian ini didasari persoalan adanya batasan-batasan di dalam berbagai interdenominasi gereja-gereja di Indonesia. Maksudnya, adanya gereja-gereja arus utama yang mengasingkan diri dari gereja non arus utama, demikian sebaliknya. Akan tetapi, gereja-gereja yang ada di Indonesia sesungguhnya hasil benih dari firman Tuhan yang sudah tertanam ribuan tahun yang lalu sehingga menghasilkan buah yaitu gereja sampai sekarang ini. Jika gereja adalah produk dari firman Tuhan, maka akan tiba kepada pemahaman, gereja ada sampai saat ini tidak terlepas dari karya pemilik firman tersebut yaitu Kristus sebagai kepala gereja. Kenyataannya gereja-gereja yang ada di Indonesia tidak mengindahkan dan menyadari hal tersebut. Masih banyak gereja-gereja yang ada di Indonesia didominasi oleh pemikiran yang membeda-bedakan denominasi gereja yang satu dengan gereja lainnya. Sementara di dalam surat Paulus kepada jemaat di Korintus menandaskan bahwa gereja adalah tubuh Kristus yang harus saling menopang satu dengan lainnya. Tujuan penelitian ini dilakukan studi eksegesis 1Korintus 12:12-26 mengenai gereja sebagai tubuh Kristus dan aplikasinya bagi gereja-gereja di Indonesia untuk memelihara kesatuan dalam berbagai interdenominasi. Metode yang digunakan adalah metode penelitian kualitatif deskriptif, yaitu jenis penelitian yang dilakukan dengan menggunakan bahan-bahan pustaka, ensiklopedia, artikel, jurnal dan bahan-bahan lainnya yang relevan dengan topik dan permasalahan yang dikaji sebagai sumber datanya
Ecological Hermeneutics: The Story of Humanity and the Garden of Eden as a Depiction of Relational Ecological Creation Theology (Genesis 2: 8-17) purba, Sinear; Simarmata, Amsal
Jurnal Teologi Trinity Vol. 2 No. 1 (2024): Regular Issue
Publisher : Sekolah Tinggi Teologi Trinity Parapat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62494/jtt.v2i1.25

Abstract

Nature is part of human life. But, the humans as imago Dei often abuse their superiority over other creations. The Bible tells that God formed humans from the Earth in His image and likeness, then breathed into them (Gen. 2:7). Glory, honor, and power to subdue the earth and all other creations are given to humans (Gen. 1:26-28; 5:1; 9:6). Humans understand this as justification for acts of control and destructive-exploitative treatment of nature and all creations and to fulfill human interests. So Theology as part of human reflection on this reality needs to respond to do something about this phenomenon. Through the Story of the Garden of Eden in Genesis 2: 8-17, it is the story of the beginning of harmonious creation according to God's will which is described as something good. This becomes a discussion starter about how the ideal picture of the relationship of each creation with an ecological hermeneutic approach finds and shows the complexity of the relationship between God, Man and other creations. This story becomes a picture of relational theology as an effort to bring each other to life as fellow creations on this earth.
Social Scientific Criticism Roma 1:26-32 dan Implikasinya bagi Sikap Gereja-gereja Lutheran terhadap LGBTIQ+ Simarmata, Amsal
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 10, No 2 (2026): April 2026 (In Progress)
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v10i2.1922

Abstract

Abstract. This study aimed to examine Paul's views in Romans 1:26-32 through a Social Scientific Criticism approach. This study is deemed necessary considering that the Communion of Churches in Indonesia (PGI) issued a pastoral letter stating that homosexuality is not a sin. This pastoral letter is deemed inconsistent with the teachings of the Lutheran Churches in Indonesia. The Lutheran Churches that are intended are the Batak Protestant Christian Church (HKBP), the Indonesian Christian Church (HKI), the Simalungun Protestant Christian Church (GKPS), and the Indonesian Protestant Christian Church (GKPI). The result of the study indicates that the teaching of these Lutheran Churches is in line with the result of the interpretation using a social scientific criticism approach to Romans 1:26-32. Homosexuality and kinds of same-sex relationships are considered sins on a par with adultery or other serious violations, so they are subject to church discipline.Abstrak. Penelitian ini bertujuan untuk melihat bagaimana pandangan Paulus dalam Roma 1:26-32 melalui pendekatan Social Scientific Criticism. Kajian tersebut dirasa perlu dilakukan mengingat bahwa Persekutuan Gereja-gereja di Indonesia (PGI) sempat mengeluarkan surat pastoral yang menyatakan bahwa homoseksualitas bukanlah merupakan dosa. Surat pastoral tersebut dirasa tidak sejalan dengan ajaran Gereja-gereja Lutheran di Indonesia. Gereja Lutheran yang dimaksud adalah Huria Kristen Batak Protestan (HKBP), Huria Kristen Indonesia (HKI) Gereja Kristen Protestan Simalungun (GKPS), dan Gereja Kristen Protestan Indonesia (GKPI). Hasil dari penelitian menunjukkan bahwa sikap Gereja-gereja Lutheran tersebut sejalan dengan hasil penafsiran dengan pendekatan social scientific criticism terhadap Roma 1:26–32. Homoseksualitas dan bentuk hubungan sejenis dianggap sebagai dosa yang sejajar dengan perzinahan atau pelanggaran berat lainnya, sehingga dikenakan siasat/disiplin gereja.