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Relasi Suami-Istri: Telaah Kompilasi Hukum Islam Perspektif Teori Mubadalah Miswanto; Arif Fikri; Edi Susilo
Bulletin of Community Engagement Vol. 4 No. 2 (2024): Bulletin of Community Engagement
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/bce.v4i2.1394

Abstract

The concept of husband-wife relations in the KHI which states that the husband is the head of the family and the wife is the housewife has carried a negative stigma. Husbands feel entitled to everything, do not provide freedom for their wives, religious arguments are often used to justify arrogance so it is not surprising that domestic violence (KDRT) often occurs. This concept in today's social situation is seen as having given rise to legal injustice and is irrelevant, especially from a gender justice perspective. The aim of this research is to further examine the concept of husband-wife relations in the KHI from the perspective of mubjadi theory. Practically, this study is expected to give birth to a new paradigm for the concept of husband-wife relations and can be accommodated in the articles of the KHI. The type of research used is library research. This research is qualitative in nature using descriptive-qualitative techniques to clearly describe the concept of husband-wife relations in KHI and then analysis is carried out using mubjadi theory. The results of the research conclude that the concept of husband-wife relations in the KHI, namely article 79 paragraph 1 concerning the position of husband and wife and articles 80, 84 and 152 concerning nusyuz in the perspective of Mubjadi theory is considered gender biased because it is not equal and not egalitarian. The concept of husband-wife relationship must be built on the basis of pairing (zawaj), mutuality (mubjadi), partnership (mu'awanah), and cooperation (musyarakah). Therefore, it is necessary to immediately reconceptualize KHI so that the concept of husband-wife relations is fair and can support the creation of a sakinah mawaddah and warahmah family.
Analisis Sistem Pembagian Waris Dua Banding Satu dalam Perspektif Maqasid Syariah: Keadilan dan Kesejahteraan dalam Warisan Keluarga Arif Fikri; Rudi Santoso1; Miswanto
Bulletin of Community Engagement Vol. 4 No. 3 (2024): Bulletin of Community Engagement
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/bce.v4i3.1530

Abstract

This research examines the 2 to 1 inheritance distribution system from a maqasid sharia perspective, with a focus on justice and prosperity in family inheritance. The distribution of inheritance in Islamic law, especially which stipulates that men have twice the rights compared to women, often triggers controversy regarding gender issues. Through a library research approach, this research analyzes how the principles of maqasid sharia—protection of the soul, mind, and offspring—can be integrated to formulate a fairer and more sustainable distribution system. Research finds that understanding inheritance law, social norms, economic conditions and education have a significant influence on the implementation of this system. In addition, challenges in upholding justice and adapting inheritance provisions to the modern context are also identified. Thus, this research provides recommendations for more inclusive inheritance law reform, ensuring that the principles of maqasid sharia are applied to achieve wider benefits, for the welfare of all family members, especially women.  
MENINGKATKAN AKSES KEADILAN BAGI MASYARAKAT MARGINAL MELALUI LAYANAN HUKUM GRATIS Arif Fikri; Sawaluddin Siregar; Agustina Damanik
Marsialapari: Jurnal Pengabdian Kepada Masyarakat Vol. 2 No. 3 (2025): Nopember
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/marsialapari.v2i3.460

Abstract

The gap in access to legal justice remains a reality faced by marginalized communities in various regions, particularly those who are poor, less educated, and live in remote areas. This article examines the implementation of free legal services as a form of community service in an effort to improve access to substantive justice. Activities are carried out through a participatory approach involving academics, students, and legal practitioners, with a focus on legal education, consultations on civil and minor criminal cases, and administrative assistance. The results of the activities indicate that free legal services not only play a role in resolving legal problems directly but also increase community awareness and legal empowerment. These findings emphasize the importance of inclusive and sustainable community-based legal aid institutions to strengthen the democratization of access to the justice system.
MENGGALI MAKNA HADITS TENTANG ANJURAN BERSIWAK SEBELUM SHOLAT: PERSPEKTIF FIQH DAN KESEHATAN Arif Fikri; Rizki Melinda Siregar; Hamzah Taha Aziz
Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis Vol. 2 No. 3 (2025): Nopember
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/amsal.v2i3.472

Abstract

This research aims to analyze hadiths relating to the recommendation to perform siwak before praying, with the aim of understanding the legal basis and benefits of this practice in the context of worship. The methodology used in this research is a literature study, by analyzing various relevant hadith sources as well as the interpretations of scholars regarding the importance of siwak before prayer. The results of the research show that doing siwak before prayer has a strong basis in the hadith, where Rasulullah SAW encouraged his people to do siwak as physical and spiritual preparation before carrying out the prayer service. Apart from that, siwak also has health benefits, such as cleaning teeth and mouth, and increasing devotion in worship. This research also reveals that there is agreement among the ulama regarding the importance of siwak as part of a perfect prayer procedure.
The Participation Based On Article 6 Of The Ministry Of Home Affairs Regulation Number 111 Of 2014 Form The Perspective Of Siyasah Tanfiziyyah Derie Andargo; Linda Firdawaty; Arif Fikri
JURNAL ILMU SYARIAH Vol 13 No 2 (2025): Mizan: Journal of Islamic Law
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Community participation is a process where the interests, needs, and values of the community are incorporated into government decision-making. This involves two-way communication and dialogue, with the primary goal of achieving better decision-making and community support. To understand community participation in the formation of village regulations, this research is important as it aims to address two main issues: First, how community participation in the formation of village regulations in Bumi Aji Village, Central Lampung, is implemented based on Article 6 of the Ministry of Home Affairs Regulation Number 111 of 2014; and second, how the SiyasahTanfiżiyyah perspective reviews the role of community participation in the formation of village regulations in Bumi Aji Village. The role of the community in Bumi Aji Village, Central Lampung, is examined using the SiyāsahTanfiżiyyah perspective approach, alongside the method used, which is field research with a descriptive qualitative approach, and the nature of the research is descriptive analytical. The research results show that community participation in Bumi Aji Village runs in accordance with the guidelines of the Ministry of Home Affairs Regulation Number 111 of 2014, which aligns with the principles of Siyāsah Tanfiżiyyah because obeying the applicable law is a form of state obedience.
PERAN RUANG DIGITAL SEBAGAI MEDIUM PEMBELAJARAN DALAM MENINGKATKAN LITERASI AGAMA GENERASI Z Arif Fikri; Desi Fitri Efendy; Siti Rahma Duyun; Eby Laila Zannah
Ahsani Taqwim: Jurnal Pendidikan dan Keguruan Vol. 3 No. 1 (2026): Februari
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/ahsanitaqwim.v3i1.513

Abstract

Abstract The advancement of digital technology has transformed social media into an alternative learning space for Generation Z, particularly in supporting the development of religious literacy within an educational context. This qualitative descriptive study aims to explore how social media functions as a learning resource that contributes to the strengthening of students’ religious literacy. Data were obtained through in-depth interviews, observations of educational–religious content across various digital platforms, and online documentation. The findings reveal that social media provides fast, accessible, and interactive religious learning materials that complement formal education. However, challenges arise from the circulation of misinformation, the emergence of unverified religious authorities, and the polarization of religious identity among youth. This study highlights the importance of strong digital literacy skills and pedagogical guidance to ensure that social media is effectively utilized to enhance religious literacy development among Generation Z learners. Keywords: media, religious, literacy, learning, Generation Z.
RESPONS HUKUM ISLAM TERHADAP PENGGUNAAN KECERDASAN BUATAN DALAM PRAKTIK KEAGAMAAN DI INDONESIA Arif Fikri; Sawaluddin Siregar; Misbah Mardia
I’tiqadiah: Jurnal Hukum dan Ilmu-ilmu Kesyariahan Vol. 3 No. 1 (2026): Februari
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/itiqadiah.v3i1.625

Abstract

The rapid development of artificial intelligence (AI) has increasingly influenced various aspects of social life, including religious practices among Muslim communities in Indonesia. The use of AI in religious contexts—such as Islamic question-and-answer applications, automated sermon and khutbah generation, religious text translation, and digital worship assistants—has raised normative and ethical debates regarding its legitimacy and legal boundaries within Islamic law. This article aims to examine the response of Islamic law to the use of artificial intelligence in religious practices in Indonesia by focusing on normative and ethical considerations. The study employs a qualitative normative–critical approach through document analysis of fatwas, contemporary scholarly opinions, relevant digital technology regulations, and previous research findings on AI and religion. The analysis is conducted using the frameworks of uṣūl al-fiqh and maqāṣid al-sharīʿah to assess the compatibility of AI applications with the fundamental principles of Islamic law. The findings indicate that Islamic law is generally receptive to the utilization of AI as a supportive tool in religious practices, provided that it does not replace scholarly authority, undermine core theological principles, or generate social and religious harm. Nevertheless, the use of AI in religious contexts requires clear normative boundaries and ethical oversight to prevent the erosion of religious meaning and scholarly legitimacy. This study underscores the need for an adaptive and critical Islamic legal framework to address the challenges posed by artificial intelligence in contemporary Indonesian religious life.