Ade Afriansyah
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COMMODIFICATION OF RELIGION AND THE EFFECT OF GLOBALIZATION ON ISLAMIC RELIGIOUS VALUES Ade Afriansyah; Adinda Aulia Rahmah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2024): Agustus
Publisher : CV. Adiba Aisha Amira

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Abstract

This article discusses the influence of globalization on the values of Islam. Globalization is a phenomenon that brings about social changes in society. Islam, as a universal religion, has a significant impact on the social changes that occur due to globalization. This article outlines the positive and negative effects of globalization on Islam and emphasizes the importance of moderation in dealing with these changes. The research is based on many controversies that have arisen in the context of globalization, with a focus on the position of Islam in the global world. Its aim is to provide insight into the position of Islam on the global stage through a qualitative descriptive approach. The article also asserts that Islam remains relevant in facing the challenges of our times, especially in the era of globalization. The positive impacts of globalization include technological advancements and easier access to knowledge, while the negative impacts involve the erosion of ethics, morals, and lifestyles due to the influence of Western culture brought by globalization. The article also highlights fundamental differences in Islam that may lead to conflicts in dealing with globalization. Finally, the article raises questions about how a Muslim should respond to globalization that may not always align with Islamic principles.
TATAMBA MAYANG SEBAGAI SALAH SATU ALTERNATIF PENGOBATAN SUKU DAYAK BERNUANSA ISLAM DI KALIMANTAN TENGAH Ade Afriansyah
HUMANITIS: Jurnal Homaniora, Sosial dan Bisnis Vol. 2 No. 2 (2024): Februari
Publisher : ADISAM PUBLISHER

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Abstract

The purpose of this study is to describe the process or mechanism of Islamic nuanced mayang tatamba carried out by the Dayak tribe in Central Kalimantan. Field studies (field research) were used in this study with results in the form of sentences (descriptive). For data collection, it was conducted through interview techniques to 5 subjects who were found to have knowledge and experience regarding mayang tatamba from 5 regions in Prov. Central Kalimantan are: East Kotawaringin Regency (Sampit City and Tinduk Village), Katingan Regency (Tumbang Samba Village), Gunung Mas Regency (Tampelas Village), North Barito Regency (Sikui Village) and South Barito Regency (Babai Village). Then continued the validation stage using trianggulation techniques and sources followed by the analysis stages, namely: a. data reduction, b. data presentation, and c. conclusions. The results showed that tatamba mayang can be said to be one of the local cultures of the Dayak tribe with Islamic nuances because in the process or mechanism: 1. begins by saying basmalah and ends hamdalah which signifies following the advice of the Prophet Muhammad that when starting a work should be preceded and ended by remembering again to praise Allah Swt, 2. there is a word of surrender to Allah Almighty as the Creator who wants healing from Him for all diseases and 3. there is a form of flattery to the Prophet Muhammad (peace be upon him). The confusion in the process or mechanism of mayang management lies in the use of animals (black roosters / cemani), because there is no correlation to put or transfer diseases in this way.