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Analisis Sosial Pernikahan Dini di Desa Batumarta VI Ais Surasa; Abdillah Manan
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 6 No. 1 (2024): Al Fuadiy : Jurnal Hukum Keluarga Islam
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v6i1.1056

Abstract

In general, marriage is a very sacred procession carried out by two people between a man and a woman to commit to living together in a legal bond. Marriage as an activity unites two human beings legally according to religion and the State. Not only an ordinary activity, this activity is also seen as the longest worship in life which can be a storehouse of rewards. In the Quran there is also a discussion about marriage not only once or twice mentioned, but several times. Marriage for mankind is important and is a human nature determined by the almighty creator, because with marriage a person will get a balance of life both biologically, psychologically and socially. However, the age of marriage that is too young can result in many things, the welfare in the family becomes vulnerable and can increase divorce cases due to lack of awareness of responsibility in married life. The method used in this research is qualitative research (field riseach), data collected through observation, interviews and documentation. Data analysis techniques, data reduction, data presentation and drawing conclusions. Some cases of early marriage also occur in Batumarta VI village, Madang Suku III sub-district, East OKU Regency in the last few years marriages have been dominated by early marriages, the impact of early marriage is that the age of marriage that is only as old as corn experiences various kinds of problems from economic factors, domestic violence (domestic violence) and divorce, the factor of disharmony and lack of family education is what causes bad conditions to occur.
Pengaruh Hukum Islam dan Dinamika Sosial pada Masa Khulafaur Rasyidin dan Fase Mulkan Jabariyyah Hasna Amiroh Malda; Muhammad Husni Abdulah Pakarti; Diana Farid; Ais Surasa; Ulummudin Ulummudin
Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 3 No. 1 (2025): Mandub: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mandub.v3i1.2133

Abstract

Islamic law has a close relationship with the evolving social dynamics within Muslim societies. Social, cultural, and political changes demand flexibility in the application of Islamic law to remain relevant. This study employs a historical approach and descriptive analysis, focusing on two major phases in Islamic history: the Khulafaur Rasyidin phase and the Mulkan Jabariyyah phase. Data were collected through literature reviews of various primary and secondary sources. The findings indicate that Islamic law can adapt to social changes through the mechanisms of ijtihad and tajdid. However, its application must consider social, cultural, and historical contexts to avoid misinterpretation. Islamic law is not a static entity but a dynamic and responsive system that evolves with societal changes. With the right contextual approach, Islamic law can remain relevant in modern Muslim societies.
Analisis Sejarah Perkembangan Mazhab Fiqh dan Pengaruhnya terhadap Hukum Islam Kontemporer Husnu Shidqiah; Muhammad Husni Abdulah Pakarti; Diana Farid; Husain Husain; Ulummudin Ulummudin; Ais Surasa
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 3 No. 2 (2025): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : Sekolah Tinggi Ilmu Syariah Nurul Qarnain Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v3i2.1243

Abstract

Islamic fiqh is an evolving legal system influenced by the various fiqh madhhabs that have emerged since the early days of Islam. This diversity has contributed significantly to the application of Islamic law in the contemporary world. This study aims to analyze the historical development of the main fiqh madhhabs (Hanafi, Maliki, Shafi'i, and Hanbali) and their influence on the practice of Islamic law in the context of legal pluralism and fiqh reform in Muslim countries. This research uses a historical and analytical approach by examining classical fiqh literature and the development of modern Islamic law. It analyzes fiqh texts, legal decisions, and Islamic legal policies implemented in various Muslim countries. The results show that fiqh madhhabs played an important role in the formation of diverse Islamic legal systems. The influence of these madhhabs can be seen in the application of sharia law in various Muslim countries, despite differences in its recognition and implementation. In addition, the fiqh madhhabs also contribute to the socio-political dynamics in Muslim societies. This study asserts that despite the challenges in adapting fiqh to the modern era, a flexible and inclusive approach to fiqh can be a solution in dealing with global legal issues. Fiqh reforms that take into account the social context and needs of Muslim societies can enhance the relevance and justice of Islamic law in the contemporary era.
Dinamika Ijtihad dalam Islam: Pertemuan Madrasah Ahlur Ra’yi dan Ahli Hadis Rifka Siti Khuzaimah; Muhammad Husni Abdulah Pakarti; Diana Farid; Husain Husain; Ulummudin Ulummudin; Ais Surasa
Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum Vol. 2 No. 1 (2025): Maret : Terang : Jurnal Kajian Ilmu Sosial, Politik dan Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/terang.v2i1.814

Abstract

During the time of Rasulullah SAW, Muslims did not need certain rules in understanding sharia law. After the spread of Futuhat Islamiyah, Arab Muslims interacted a lot with other nations who had different languages. On the other hand, the need for ijtihad is very urgent, because there are many new problems that have never occurred before and require clarity in fiqh law. So two large madrasahs emerged that reflected their ijtihad method - the Ahlir-ra'yi Madrasah used more qiyas (analogies) to generate heated debates, thus making the ulama feel the need to create written regulations that were recorded as common law in uniting these two madrasas. The hadith about being more careful in giving fatwas and qiyas gave rise to heated debate, making the ulama feel the need to make written rules which were recorded as joint laws in uniting the two madrasas. Imam Syafi'i was the first person to write a book about ushul fiqh-Imam Syafii was a great mufti of the Muslim community who was also the founder of the Syafi'i school, developing his school in Baghdad. Ushul fiqh is the postulates of fiqh which are global in nature - The object of the discussion is to study the postulates which are still of a general nature seen from their general legal provisions and the ultimate aim of studying them is to protect the Islamic religion from deviations and misuse of the postulates of the Shari'a, so that misleading carelessness does not occur.