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INTERTEKSTUALITAS SYAHRUR STUDI ANALISIS KONSEP AURAT El karimah, Mia Fitriah
al Dhikra | Jurnal Studi Qur'an dan Hadis Vol. 5 No. 2 (2023): al-Dhikra: Jurnal Studi Quran dan Hadis
Publisher : Ushuluddin Faculty, PTIQ Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Disamping pendekatan Bahasa, Syahrur melakukan metode yang berbeda ketika menafsirkan ayat-ayat Al-Quran yang ia sebut dengan metode tartil, yang dapat diidentikkan dengan metode intertekstualitas. Intertekstualitas diadobsi dari istilah intertekstualitas yang berarti hubungan antara sebuah teks tertentu dengan teks yang lain. Intertekstualitas adalah mengumpulkan dan mengurutkan ayat-ayat yang setema kemudian merunutkan beberapa ayat di belakang ayat yang lain untuk menemukan sebuah konsep pemahaman komprehensif. Sekilas, metode ini mirip dengan metode tematik (maudhu’i). Melalui pendekatan analisis deskriptif, artikel ini mengungkap konsep Intrertekstualitas Syahrur, bagaimana model pengaplikasian tawaran metode Syahrur Intertekstualitas -nya terhadap kajian al-Qur`an, khusunya konsep aurat Hasil penelitian ini menunjuk konsep Intrertekstualitas Syahrur dengan mempertemukan ayat-ayat menggunakan pendekatan semantik dengan analisa paradigmatis dan sintagmatis. Terkait dengan aplikasi metode ini pada konsep aurat bersumber dari Q.S. an-Nur ayat 31, bahwa Syahrur menyimpulkan bahwa aurat tidak ada hubungannya dengan halal dan haram dan aurat dapat berubah sesuai dengan kondisi lingkungan masyarakat tersebut. Menurut Shahrur, aurat berasal dari konsep malu (alhaya`). Rasa malu ini relatif, dinamis (Flexible) dan bersifat adaptif
REINVESTIGATING THE GUIDANCE FOR JIHAD AGAINST COLONIALISM IN MALAY LANDS: A PHILOLOGICAL STUDY ON SHEIKH ABDUS SAMAD AL-PALIMBANI'S NASHIHAH AL-MUSLIMIN WA TADHKIRAH AL-MUKMININ El Karimah, Mia Fitriah
Al'Adalah Vol. 26 No. 2 (2023)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v26i2.375

Abstract

The wars of the colonial era in the Malay region, especially in Sumatra, could not be separated from the influence of the jihad campaign of Sheikh Abdus Samad al-Palimbani, a charismatic cleric at that time. This research examines al-Palimbani’s Nashihah al-Muslimin wa Tadhkirah al-Mukminin, which contains the call for jihad. Because this manuscript is hundreds of years old and this condition makes it difficult to read, this research uses philological studies using a single script and standard script methods. It means that the manuscript being examined is the only one, and there are no copies. Research shows that the text is a European manuscript type even though it uses Arabic and the cover is identical to the typical style of the Arabian Peninsula. Apart from that, this manuscript also provides information about jihad by containing quotations from verses from the Qur’an and hadiths of the Prophet Muhammad. However, jihad here is understood to be limited to struggle on the physical war. Therefore, the manuscript encloses several dhikrs and prayers during the war. Furthermore, this manuscript was motivated by the colonial occupation of Malay land.
Study of Tajweed and Waqf Marks in the Qur'an Bone Mushaf El Karimah, Mia Fitriah
Sinergi International Journal of Islamic Studies Vol. 1 No. 1 (2023): May 2023
Publisher : Yayasan Sinergi Kawula Muda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61194/ijis.v1i1.46

Abstract

The purpose of this paper is to describe the characteristics of the Bone manuscript from the aspect of punctuation, both tajweed and waqaf. Because this manuscript is so complex, all aspects touch on every part of this manuscript, the aspects that will be discussed in this manuscript are aspects of tajwid and waqf signs. Reading the Qur'an with recitation is a non-negotiable necessity, so it is important to pay attention to the laws of nūn mati, mim mati, ikhfa or iqlab, as well as about the law of reading mad and others. This is the reason why the ancient Qur'anic copiers included the tajweed signs they thought were necessary. In this ancient mushaf, for example, it is clear about the efforts made by the writers to give certain signs to the tajwid readings and so do the waqf signs. For tajwid markings on Bone mushafs, use the letter غ for gunnah, the letter خ for ikhfa' and the letter ظ for idzhar reading, for mad obligatory muttasisil readings it is marked with a set of three lines with a red line above. While reading mad jaiz munfasil is marked with a red line. Meanwhile, the waqf sign used in this manuscript is ط for mutlaq waqf, the letter ك is for waqaf kafi', and the letter ت is for tamm waqf.
REINVESTIGATING THE GUIDANCE FOR JIHAD AGAINST COLONIALISM IN MALAY LANDS: A PHILOLOGICAL STUDY ON SHEIKH ABDUS SAMAD AL-PALIMBANI'S NASHIHAH AL-MUSLIMIN WA TADHKIRAH AL-MUKMININ El Karimah, Mia Fitriah
Al'Adalah Vol. 26 No. 2 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v26i2.375

Abstract

The wars of the colonial era in the Malay region, especially in Sumatra, could not be separated from the influence of the jihad campaign of Sheikh Abdus Samad al-Palimbani, a charismatic cleric at that time. This research examines al-Palimbani’s Nashihah al-Muslimin wa Tadhkirah al-Mukminin, which contains the call for jihad. Because this manuscript is hundreds of years old and this condition makes it difficult to read, this research uses philological studies using a single script and standard script methods. It means that the manuscript being examined is the only one, and there are no copies. Research shows that the text is a European manuscript type even though it uses Arabic and the cover is identical to the typical style of the Arabian Peninsula. Apart from that, this manuscript also provides information about jihad by containing quotations from verses from the Qur’an and hadiths of the Prophet Muhammad. However, jihad here is understood to be limited to struggle on the physical war. Therefore, the manuscript encloses several dhikrs and prayers during the war. Furthermore, this manuscript was motivated by the colonial occupation of Malay land.