Herdiana Boru Hombing
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Peraturan Tentang Mezbah didalam Keluaran 20: 22-26 Riska Nadeak; Kusnanto Tri A Nainggolan; Widya Novita Hutabarat; Herdiana Boru Hombing
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 1 (2023): Januari : Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v4i1.65

Abstract

Summary Worship in the Christian sense is God's commandment, which must be fulfilled by everyone who is redeemed and saved through the Lord Jesus Christ. The purpose of the study is to answer: What is meant by the worship of a believer? According to the Bible, what are the components of worship? How do you live worship in the church life? This study used a qualitative method with a library research approach. The results of this study are: (1) True worship is serving God by offering various acts and attitudes of respect and adoration, submission and obedience with gratitude to the whole body, soul and spirit. (2) The elements of worship are an expression of the human mind which acknowledges that God is sovereign, full of power, and full of goodness. With a series of personal and human sacrifices approaching the altar of God with sacrifices. (3) Worship is lived in the life of the church with Jesus as the object of worship through hymns of praise, prayer, confession of sins, forgiveness, thanksgiving. The church life consists in offering the best sacrifices to God, that is body, soul.
Nilai Ahap Dalam Sejarah Gereja Kristen Protestan Simalungun (GKPS) Tarutung Tahun 1980 Sampai Dengan 1991 Meriah Carennika Purba; Erman S Saragih; Megawati Manullang; Herdiana Boru Hombing; Nurelni Limbong
Jurnal Teologi Injili dan Pendidikan Agama Vol. 2 No. 2 (2024): April : Jurnal Teologi Injili dan Pendidikan Agama
Publisher : Sekolah Tinggi Pastoral Kateketik Santo Fransiskus Assisi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jutipa.v2i2.306

Abstract

Simalungun is one of the ethnic groups that maintains aspects of its culture. Ahap, which has become an identity for the Simalungun people, initially had positive aims and had a positive impact. According to the Simalungun people, Ahap has enormous power to determine human behavior. GKPS Tarutung is proof of the large number of Simaungun people who live in an area where the majority of the population is the Toba Batak tribe. Ahap became an important factor in the history of the founding of the Simalungun Protestant Christian Church (GKPS) Tarutung. The research aims to find out the meaning of Ahap for the Simalungun people of the Tarutung diaspora and to what extent the value of Ahap is in the history of the founding of GKPS in Tarung. The approach used by the author in completing this paper is to use a descriptive approach, namely writing that describes the actual situation of the object under study. According to the actual situation during direct research, the data collected is not in the form of numbers but the data comes from manuscripts, interviews, field notes, personal documents, memos and other documents. According to St. Mardinus Sinaga, SH, Ahap as the initial trigger for the formation of the PKSTS Organization. This is evident from the fact that the PKSTS organization was started by a meeting between two young men from the Simarmata clan and the Purba clan, who talked about relatives and family from the Simalungun tribe.
Tanggung Jawab Gereja dalam Melestarikan Lingkungan Hidup di Geosite Sipinsur Desa Pearung Kecamatan Paranginan Yanti Defi Sianturi; Bestian Simangunsong; Herdiana Boru Hombing; Meditatio Situmorang; Nurelni Limbong
Jurnal Teologi Injili dan Pendidikan Agama Vol. 3 No. 4 (2025): Oktober : Jurnal Teologi Injili dan Pendidikan Agama
Publisher : Sekolah Tinggi Pastoral Kateketik Santo Fransiskus Assisi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jutipa.v2i4.382

Abstract

Environmental damage is a global phenomenon that demands changes to nature as the common home of all creation. Environmental damage occurs due to excessive human activity. One simple example is the lack of human awareness in terms of disposing of garbage in its place. The purpose of this study was to determine the church's responsibility in preserving the environment at the Sipinsur Geosite. The method in this study was to use a descriptive qualitative method by conducting interviews with several pastors around Sipinsur Tourism and visitors. The data was analyzed to determine the church's responsibility in preserving the environment. The results of the study showed that the church has duties and responsibilities in preserving the environment. The church is not only a place of worship but also a community that embraces in freeing nature from its destruction through (1) Eco-Prophetic Sermons, (2) Waste Management, (3) Tree Planting. Because the environment is God's creation and work. So the church needs to voice criticism or provide input for church members or the government regarding efforts to preserve the environment. This study provides a new contribution to the understanding that the church does not only pay attention to spiritual aspects, but also environmental aspects.
MAKNA KATA GAMBAR DAN RUPA DALAM KEJADIAN 1:26-28 Keke Teguh Manik; Gifson Manik; Ririn Simanjuntak; Meli Afriani N; Herdiana Boru Hombing
Coram Mundo: Jurnal Teologi dan Pendidikan Agama Kristen Vol. 4 No. 2 (2022): Coram Mundo : Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Injili Arastamar (SETIA) Ngabang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/corammundo.v4i2.43

Abstract

Dalam Alkitab, manusia diciptakan segambar dan serupa dengan Allah atau disebut dengan Imago Dei. Allah menciptakan manusia dan memberi kuasa kepada manusia supaya merawat dan menjaga seluruh ciptaan-Nya. Namun, kuasa yang diberikan Allah membuat manusia merasa berhak untuk melakukan apa saja terhadap ciptaan-Nya. Dan tidak sedikit juga manusia salah memahami konsep segambar dan serupa dengan Allah yang mengaitkannya dengan kedagingan. Berdasarkan tulisan ini penulis akan membahas penciptaan manusia segambar dan serupa dengan Allah (Kejadian 1 : 26-28). Penulis bertujuan untuk memberi pemahaman konsep (Gambar dan Rupa) yang tidak sama dengan kedagingan dan pemahaman tentang kuasa yang diberikan Allah serta makna teologis dalam ayat tersebut.
Anak Yang Takut Akan Tuhan Beroleh Harapan Masa Depan Yang Indah Amsal 23:15-18 Ivana Lidya Hasibuan; Suang Manik; Herdiana Boru Hombing
Tri Tunggal: Jurnal Pendidikan Kristen dan Katolik Vol. 2 No. 3 (2024): Agustus : Tri Tunggal: Jurnal Pendidikan Kristen dan Katolik
Publisher : Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/tritunggal.v2i3.430

Abstract

In Proverbs 23:15-18, we are told that children who fear the Lord will have hope for a bright future. This means that when someone has a healthy fear of God, they will live in a righteous and wise way. They will respect their parents and follow God's teachings, which in turn will lead them in a good direction. A child who always listens to his parents' advice and follows their religious teachings. The child will grow up to be a responsible, honest and loving person. They will have confidence that their future will be good because they live according to the values ​​instilled by God. What is written in this verse is the importance of having a healthy fear of God in shaping a bright and hopeful future.
Mencari Tuhan di Tengah Tantangan: Refleksi Zefanya 2:1-3 Tickos Elia Siahaan; Landong Sihombing; Veronika Tumangger; Herdiana Boru Hombing
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 2 (2025): Agustus : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i2.5420

Abstract

This interpretation discusses Zephaniah 2:1-3 with the aim of revealing the main message of the passage and how its meaning can be applied to contemporary life. This verse contains God's invitation to His people to immediately gather and repent before His wrath comes. The method used in this interpretation is a historical and contextual approach, by tracing the background of Zephaniah's time, the meaning of key words in the text, and their relationship to modern life. The results of the interpretation show that Zephaniah invites the people to seek God, live a life of justice, and be humble. This is not only a call for the Israelites at that time, but also a warning for modern humans who live in a situation of moral crisis, disaster, and social chaos. This verse invites everyone not to delay repentance, live righteously before God, and maintain good relations with others. The message is very relevant to modern life which often forgets spiritual values ​​and social justice.
Peran Pelayanan Pastoral dalam Memotovasi Jemaat untuk Mengikuti Ibadah Minggu di Gereja Kristen Protestan Indonesia Simangaronsang Resort Dolok Sanggul Dini Andani Hartati Lumbantoruan; Herdiana Boru Hombing; Bestian Simangunsong; Rencan Carisma Marbun; Nurelni Limbong
Sukacita : Jurnal Pendidikan Iman Kristen Vol. 2 No. 2 (2025): April : Sukacita : Jurnal Pendidikan Iman Kristen
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/sukacita.v2i2.782

Abstract

This study aims to determine the role of pastoral care in motivating the congregation to attend Sunday services at GKPI Simangaronsang Resort Doloksanggul. Data were collected through semi-structured interviews and analyzed descriptively qualitatively. The lack of congregation motivation is caused by faith that has not grown, personal problems, economic problems, and conflicts between congregations and with church leaders. The results of the study indicate that the role of pastors and elders in motivating the congregation has not been maximized. Pastoral care such as visits and coaching of the congregation is very important to build motivation and strengthen faith and the relationship between the congregation and the church. Therefore, pastoral care is a vital aspect in church life and the motivation of congregational worship.
KASIH ALLAH KEPADA SEMUA BANGSA Lestari Br Silaban; Flesia Nanda Uli Boangmanalu; Anessa Mei Pasaribu; Herdiana Boru Hombing
Jurnal Teologi Injili dan Pendidikan Agama Vol. 1 No. 2 (2023): April : Jurnal Teologi Injili dan Pendidikan Agama
Publisher : Sekolah Tinggi Pastoral Kateketik Santo Fransiskus Assisi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jutipa.v1i2.105

Abstract

God sent Jonah to warn the people of Nineveh. Nineveh will be overthrown by God because of the great sin they have committed. However, Nineveh had repented to God, so God did not overturn the city and God loved Nineveh. From this incident, the prophet Jonah was angry with God because God loves Nineveh, and Jonah wanted the salvation that God gave only for the Israelites. In the present context, there are also Christians who have the same thoughts as the prophet Jonah, who think that religions other than Christianity are not religions that are loved by God. The purpose of this research is to show that God's love is universal and He forgives the mistakes of all those who repent and to guide the prophet Jonah and Christians who think that God's salvation or love is only for the nation of Israel and Christians is wrong thinking. The research method used is a qualitative research method and a critical historical approach in the text of Jonah 4:1-11 with the steps of literal translation, comparison of literal translations and the Indonesian Bible Institute (LAI). The results of this research are that God has proven that He loves all nations who have returned to their ways and also that God guided the prophet Jonah about his erroneous thoughts, namely through castor trees and caterpillars.
Pemaknaan Takut Akan Tuhan Dalam Kehidupan Anak-Anak Generasi Alpha: Penerapan Reader Response Criticisem Amsal 1:7 Ramida Br. Padang; Herdiana Boru Hombing; Bernhardt Siburian
Jurnal Teologi Injili dan Pendidikan Agama Vol. 1 No. 4 (2023): Oktober : Jurnal Teologi Injili dan Pendidikan Agama
Publisher : Sekolah Tinggi Pastoral Kateketik Santo Fransiskus Assisi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jutipa.v1i4.207

Abstract

The purpose of this study was to determine the meaning of the fear of God in Proverbs 1:7. The research method in writing this scientific paper is a qualitative method, namely with the Reader Response Criticism (PRC) approach. Based on the results of the author's interview that has been conducted with 10 Alpha Generation Children at GKPPD Kuta Kerangan who became informants for research in the field, it can be seen that in the initial discussion there were 4 out of 10 informants, 40% of whom the author interviewed had read the text, and 2 out of 10 informants, 20% had read the text for the first time. There are 4 out of 10 informants, 40% of whom have never read the text. Then the author also asks if there is an interesting word in the text of Proverbs 1:7? 7 out of 10 informants responded by saying an interesting word for fear and 3 out of 10 said an interesting word in Proverbs 1:7 for fool. The author can conclude that there are 4 out of 10 informants, 40% who are quite diligent in worshiping and participating in church activities (PA), and 6 out of 10 informants, 60% who are less active in church and worship activities. But in the study, although 4 out of 10 informants who were fairly diligent in worship, it was not determined how he responded to the text correctly, so that 7 out of 10 informants, 70%, only 3 out of 10 informants, 30% responded correctly to the text. The Alpha generation children in Aceh Singkil can be said to not know exactly how to fear God in their lives. As said by Risnawaty Sinulingga (2010) and Matthew Henry (2013) that the fear of God in question is everything that must be known, that God must be respected, served, and worshiped, thus the meaning of fearing God is part of a good character that avoids evil, and obeys His commandments.