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Penegakan Hukum Tindak Pidana Kekerasan Dalam Rumah Tangga Kepada Istri Berdasarkan Undang - Undang No. 23 Tahun 2004 Tentang Penghapusan Kekerasan Dalam Rumah Tangga: (Studi Kasus di Polres Mojokerto) Mochamad Ryo Anharum; Rachmat Ihya
Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 1 No. 3 (2023): SEPTEMBER : Mandub: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mandub.v1i3.374

Abstract

Household is the smallest part of a relationship that exists in society. Families formed within the bonds of marriage norms aim to form harmonious relationships. In fact, not all household is harmonious. The emergence of problem is often resolved in an unethical way, by using violence. Domestic Violence is efined as various forms of violence or threats of violence (physical, psychological, emotional, sexual, and neglect) to control their family members. To arrange the increase of Domestic Violence, the government make Act No. 23 of 2004 which specifically arrange the removal of Domestic Violence, as "a legal umbrella" that can give protection for the Domestic Violence vixtim’s. One example of law enforcement implementation according to Act No. 23 of 2004 that arrange the removal of Domestic Violence has been implemented by Polres Mojokerto in Case of Domestic Violence done by the defendant Boby Exzandro Wardhanny (BEW) Bin Suyatno to the victim, the defendant's wife, Iis Yuliatin (IY). The defendant had physically abused to the victim by grabbing and hitting the victim's right head that make pain in her right ear and bruises behind the right ear that stated in case register number : 75/Pid.Sus/2022/PN Mjk.
Aborsi: Kajian Dalam Perspektif Hukum Islam Dan Peraturan Perundangan Di Indonesia Yudha Ardy Tama; Rachmat Ihya
Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 1 No. 4 (2023): DESEMBER : Mandub: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mandub.v1i4.464

Abstract

ABSTRAK Tujuan dilakukan penelitian ini adalah untuk mengetahui kajian tentang tindakan aborsi apabila ditinjau dari perspektif hukum Islam serta mengetahui kajian tentang tindakan aborsi apabila ditinjau dari peraturan perundang-undangan di Indonesia. Penelitian menggunakan metode yuridis. Hasil penelitian menunjukkan bahwa kajian tentang tindakan aborsi apabila ditinjau dari perspektif hukum Islam menunjukkan bahwa tahun 2005 Majelis Ulama Indonesia mengeluarkan Fatwa MUI 4/2005 atas pertimbangan bahwa dewasa ini semakin banyak terjadi tindakan aborsi yang dilakukan oleh masyarakat tanpa memperhatikan tuntunan agama. MUI menyatakan bahwa: a) Aborsi haram hukumnya sejak terjadinya implantasi blastosis pada dinding rahim ibu (nidasi); b) Aborsi dibolehkan karena adanya uzur, baik yang bersifat darurat ataupun hajat; Aborsi yang dibolehkan karena uzur sebagaimana dimaksud pada angka 2 hanya boleh dilaksanakan di fasilitas kesehatan yang telah ditunjuk oleh pemerintah; serta d) Aborsi haram hukumnya dilakukan pada kehamilan yang terjadi akibat zina. Hasil penelitian juga menunjukkan bahwa kajian tentang tindakan aborsi apabila ditinjau dari peraturan perundang-undangan di Indonesia meunjukkan bahwa peraturan perundang-undangan di Indonesa yang mengatur tentang tindakan aborsi yakni pada Kitab Undang-undang Hukum Pidana (KUHP) dan Undang-Undang Nomor 36 tahun 2009 Tentang Kesehatan. Kata kunci: Aborsi, Hukum Islam, Undang-Undang ABSTRACT The purpose of this research is to find out the study of abortion when viewed from the perspective of Islamic law and to know the study of abortion when viewed from the laws and regulations in Indonesia. The study used juridical methods. The results showed that the study of abortion when viewed from the perspective of Islamic law showed that in 2005 the Indonesian Ulema Council issued MUI Fatwa 4/2005 on the consideration that today there are more and more abortions carried out by the community without regard to religious guidance. MUI states that: a) Abortion is illegal since the implantation of blastocyst in the mother's uterine wall (nidation); b) Abortion is permissible due to old age, whether emergency or emergency; Abortions that are permitted due to old age as referred to in number 2 may only be carried out in health facilities that have been designated by the government; and d) Unlawful abortions are performed in pregnancies resulting from adultery. The results also show that the study of abortion when viewed from the laws and regulations in Indonesia shows that the laws and regulations in Indonesia that regulate the act of abortion are in the Criminal Code (KUHP) and Law Number 36 of 2009 concerning Health. Keywords: Abortion, Islamic Law, Law
STUDI KOMPARATIF PELAKU TINDAK PIDANA NARKOTIKA MENURUT UNDANG-UNDANG NOMOR 35 TAHUN 2009 TENTANG NARKOTIKA DAN HUKUM ISLAM Wahyu Akbar Prantoko; Rachmat Ihya
JOURNAL OF LAW AND NATION Vol. 3 No. 2 (2024): MEI
Publisher : INTELIGENSIA MEDIA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research examines how drug criminal sanctions are implemented against violators in accordance with Law no. 35 of 2009 concerning Narcotics and how to apply sanctions according to Islamic law. Research from the library includes this research. Research findings show that the application of penalties in Law no. 35 of 2009 concerning Narcotics towards perpetrators of drug crimes relating to Articles 116, 121, 133 and 134. The findings of this research also show that the punishment of ta'zir, as stipulated in Islamic law, can be imposed on those who commit drug- related offences. According to the judge's policy, there are several types of punishment for ta'zir, including beatings, detention, publication, punishment in the form of property, and others. He believes that this form of punishment can have a deterrent effect on both the perpetrator and other people. Both the use of illegal substances and drug laws are prohibited. Similar to the prohibition of drinking alcoholic beverages according to certain hadiths and the holy Koran, narcotics and the consumption of illegal drugs are also prohibited. Apart from that, some academics think there are sanctions.