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All Journal Jurnal Kajian Islam Interdisipliner Contemporary Quran
Hakim, Moh. Arif Rakman
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Konotasi Makna Libas dalam Pernikahan: Analisis Semiotika Roland Barthes Dalam Q.S al-Baqarah [2]:187 Hakim, Moh. Arif Rakman
Jurnal Kajian Islam Interdisipliner Vol. 9 No. 1 (2024)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jkii.v9i1.1372

Abstract

Di Indonesia sering dijumpai bahasa-bahasa kiasan, seperti kata libās dalam Q.S al-Baqarah [2]:187 yang sering digunakan oleh para pendakwah ketika menyampaikan mauizahnya pada acara pernikahan. Tujuan tulisan ini adalah untuk menjelaskan makna libas dalam Q.S al-Baqarah [2]: 187, yang mana kandungan dalam surah tersebut sering digunakan para pendakwah ketika acara resepsi pernikahan sebagai basis argumen mereka ketika menyampaikan mauizahnya. Tulisan ini menggunakan metode deskriptif-analisis dengan menggunakan teori semiotika yang ditawarkan oleh Roland Barthes mengenai konsep mitologinya. Hasilnya, bahwa kata libās yang terdapat pada Q.S Al-Baqarah ayat 187 secara denotasi memiliki makna pakaian yang berfungsi untuk melindungi dan menutupi anggota badan layaknya sebuah pakaian. Kemudian, makna konotasi atau mitologinya kata tersebut mengandung pesan yang ditujukan kepada suami istri untuk memiliki sikap kesalingan kepada pasangannya. Ketersalingan untuk saling menasihati, memberikan ketenangan dan saling menghiasi dalam kehidupan rumah tangga. Hal yang demikian merupakan salah satu aspek untuk mewujudkan kehidupan rumah tangga yang harmonis. [ In Indonesia, figurative language is often found, such as the word libās in Q.S al-Baqarah [2]:187 which is often used by preachers when delivering mauizah at weddings. The purpose of this paper is to explain the meaning of libās in Q.S al-Baqarah [2]: 187, which is often used by preachers during wedding receptions as the basis of their arguments when delivering their mauizah. This paper uses a descriptive-analytical method using the semiotic theory offered by Roland Barthes regarding the concept of mythology. The result is that the word libas found in Q.S Al-Baqarah verse 187 denotatively has the meaning of clothing that serves to protect and cover the limbs like a garment. Then, the connotation or mythological meaning of the word contains a message addressed to husbands and wives to have an attitude of submission to their partners. Submission to advise each other, provide peace and adorn each other in domestic life. This is one aspect of realising a harmonious home life.]
Ketika al-Qur’an Bertemu Modernitas: Penerimaan Pemikir Kontemporer Islam dalam Konteks Kebebasan Beragama Hakim, Moh. Arif Rakman
Contemporary Quran Vol. 4 No. 2 (2024)
Publisher : Sunan Kalijaga Islamic State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v4i2.5680

Abstract

The renewal concepts offered by contemporary Indonesian thinkers on actual issues involve legitimizing their views through the Quran. The approach of validating these issues, such as religious freedom, using various Quranic verses showcases a range of interpretations that can appear subjective and arbitrary. This research seeks to uncover the dialectical relationship between contemporary Indonesian thinkers, specifically Nurcholis Madjid, Abdurrahman Wahid, and Djohan Effendi, and the Quran, which forms a response of meaning to address current issues. Employing a qualitative methodology, the study utilizes Hans Robert Jauss’reception theory for data analysis. The findings indicate that the tendency to use the Qur'an in addressing actual issues is grounded in the compatibility of meaning, using the keywords within the verses that align with the issues being discussed. When suitable keywords are identified in a verse, they are interpreted with a dominance of the initial impression of understanding, primarily based on their linguistic meanings. This uniformity in meaning perception, which emphasizes objective meaning through language, is then applied to the contemporary context. The perception of liberal interpretation arises because the traditional interpretative moment, which mediates various perspectives of past interpreters, is often bypassed. As a result, these interpretative efforts cannot be fully categorized under the concept of contextual interpretation. However, the determination of objective meaning through textual analysis, extended to a new context that incorporates the subjective experiences of each thinker, makes this understanding mechanism not as subjective as commonly assumed.
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