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PHYSICAL DISTANCING PERSPEKTIF MAQASHID AL-SYARI’AH STUDI DI DESA LAMENDORA KECAMATAN KAPOIALA KABUPATEN KONAWE Nurrahman, Panji
Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 20 No 2 (2022): (Oktober 2022)
Publisher : LPPM IAI IBRAHIMY GENTENG BANYUWANGI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/ar-risalah.v20i2.1509

Abstract

This study aims to determine the concept of psychological distancing and the impact of its application on people's lives, as well as to find out how the maqa>s}id al-Shari'ah review of physical distancing. To answer this problem, this research uses a type of field research, with data collection methods, namely observation, interviews, and documentation. Sources of data in this study are primary data and secondary data. Primary data in this study was obtained from interviews with people who directly felt the impact of physical distancing in Lamendora Village, while secondary data was obtained from documents in the form of books, scientific research articles, and from the internet that are related to this research. The results of this study conclude three main points. First, physical distancing is an effort to inhibit the spread of the COVID-19 virus by maintaining physical distance and not creating crowds. Second, the implementation of physical distancing has an impact on economic life, education, religion, as well as on family. Third, based on the analysis of maqa>s}id al-Shari'ah that during the COVID-19 pandemic the law is mandatory for the sake of realizing the benefit of humans. In addition, the application of physical distancing includes efforts to maintain maqa>s}id at the d}aruriya>t level which includes: maintaining the soul, maintaining the mind, maintaining property, maintaining offspring and maintaining religion.
TORI'OU TRADITION IN THE TOLAKI TRIBE COMMUNITY PERSPECTIVE OF ISLAMIC LAW Nurrahman, Panji; Melati, Friska Sukma; Haramain, Fathur Baldan
Hukum Islam Vol 23, No 2 (2023): HUKUM ISLAM
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v23i2.22407

Abstract

This article aims to examine the tradition of tori'ou in the Tolaki tribe. The tori'ou tradition has been carried out for generations and until now it still causes debate because the tradition is considered a tradition that is contrary to Islamic law. Based on this problem, the author is interested in conducting research on the tori'ou tradition by formulating two problem formulations, namely; how is the practice of the tori'ou tradition carried out by the Tolaki tribe and how is the Islamic Law review of the tori'ou tradition. This research is a type of field research by conducting observations and interviews with Tolaki traditional leaders, religious leaders, and Tolaki community leaders. The data obtained was then analyzed using the Miles and Huberman model data analysis method. The results of this study indicate that the tori'ou tradition is a tradition of storing food in the last bed of a deceased person with the aim of remembering the deceased person by continuing to provide food. The tori'ou tradition is carried out from the first day after the person dies and continues until the 40th night or the 100th night.  While based on the review of Islamic Law, the tori'ou tradition is a form of 'Urf Fasid (damaged) because the Tolaki people's beliefs about the spirit are contrary to the teachings of Islamic law.
DINAMIKA PEMBARUAN HUKUM KELUARGA DI NEGARA UNI EMIRAT ARAB Mulyana, Willy; Syawal Rosyid, Muhammad; Nurrahman, Panji
Usroh Vol 8 No 2 (2024): Usroh: Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/ujhki.v8i2.24746

Abstract

Reforms to Islamic family law have been carried out by many Muslim countries. The aim of this reform is to produce legal products that suit the needs of modern society in the country. One of the countries that has reformed Islamic family law is the United Arab Emirates. The United Arab Emirates is reforming Islamic Family Law by re-interpreting the texts of the Al-Qur'an and Hadith and based on the principles of family law in the Maliki school of thought. This research aims to find out the dynamics of Islamic family law reform in the United Arab Emirates. This research is a type of library research. Data was collected using documentation techniques, namely collecting written data in the form of scientific articles resulting from research and books related to research. The results of this research found that the United Arab Emirates first codified family law in 1985. Then in 2005 it reformed its family law by issuing Federal Law Number 28 of 2005 concerning Personal Legal Status. In carrying out family law reforms, the United Arab Emirates uses the talfiq and ijtihad methods. The elements of reform in Federal Law Number 28 of 2005 concerning Personal Legal Status include; marriage, marriage agreements and registration, the age of consent to marry and kafa'ah, the relationship between husband and wife, divorce, and khuluk.