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Pandangan Islam dalam Budaya Massebbo’ Tanah di Kelurahan Tellumpanua Kecamatan Suppa Kabupaten Pinrang Sari, Anggar; Bakri, Muhiddin; Nisa, Andi Khaerun
CARITA: Jurnal Sejarah dan Budaya Vol 1 No 1 (2022): CARITA: Jurnal Sejarah dan Budaya
Publisher : Program Studi Sejarah Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/carita.v1i1.3410

Abstract

Massebbo’ Tanah tradition is an activity carried out by the community from generation to generation which is sacred by the community. This study aims to determine the implementation process, the perception of the community regarding Massebbo’ Tanah tradition, and the acculturation of Islam with that tradition. This type of research uses descriptive qualitative research using cultural anthropology, religious anthropology, and religious sociology approaches using observation, interviews, and documentation techniques. The data analysis techniques used are deductive, inductive, and comparative. The results of the study show that Massebbo' Tanah tradition is a tradition as an early stage before digging the grave by tapping the crowbar three times, there are also as many as seven times which is carried out by Passebbo' Tanah and then reading a prayer. And the next excavation was handed over by the community who helped in the excavation process. The community believes that when carrying out Massebbo’ Tanah tradition, there will be no obstacles in the process of grave excavating. In customary Islam, it is known as urf' if it is associated with Urf, then Massebbo' Tanah is in Al-Urf al-am (certain customs that are widely relevant throughout society and throughout the region) and Al-Urf al-khas (customs that are special in nature). So that Massebbo' Tanah is a tradition that does not conflict with Islam because in its application there are no things that deviate from Islamic law. Tradisi massebbo’ tanah merupakan kegiatan yang dilakukan masyarakat secara turun temurun yang disakralkan masyarakat. Penelitian ini bertujuan untuk mengetahui proses pelaksanaan, persepsi dari masyarakat mengenai tradisi massebbo’ tanah, dan akulturasi Islam dengan tradisi tersebut. Jenis penelitian menggunakan penelitian kualitatif deskriptif dengan menggunakan pendekatan antropologi budaya, antropologi agama, dan sosiologi agama dengan menggunakan teknik observasi, wawancara, dan dokumentasi. Teknik analisis data yang digunakan yaitu deduktif, induktif, dan kompratif. Hasil penelitian menujukkan bahwa tradisi massebbo’ tanah adalah tradisi sebagai tahap awal sebelum penggalian liang lahat dengan cara menghentakkan linggis sebanyak tiga kali ada juga sebayak tujuh kali yang dilakukan oleh Passebbo’ tanah kemudian membaca doa. Dan penggalian selanjutnya diserahkan oleh masyarakat yang turut membantu dalam proses penggalian. Masyarakat meyakini bahwa apabila melakukan tradisi massebbo’ tanah maka tidak mendapat hambatan dalam proses penggalian lian lahat. Dalam Islam adat dikenal dengan sebutan urf’ jika dihubungkan dengan Urf, maka Massebbo’ tanah berada pada Al-Urf al-am (kebiasaan tertentu yang bersangkutan secara luas diseluruh masyarakat dan diseluruh daerah) dan Al-Urf al-khas (kebiasaan yang bersifat khusus yang berlaku di daerah masyarakat. Sehingga massebbo’ tanah adalah tradisi yang tidak bertentangan dengan Islam karena dalam penerapannya tidak ada hal-hal yang menyimpang terkait dengan syariat Islam.
Merenden Tedong di Mamasa: Integrasi Pendekatan Struktural dan Kultural dalam Memitigasi Konflik Sosial Keagamaan Bakri, Muhiddin; Mahyuddin; Fitriani; Ariadin, Silmi Qurota Ayun
Palita: Journal of Social Religion Research Vol. 9 No. 2 (2024): Palita : Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v9i2.5220

Abstract

The Mamasa community has the Merenden Tedong tradition which is rooted in customary law as an effective conflict resolution model in resolving social problems. This tradition is deeply rooted and has become a unique cultural icon in overcoming social challenges and conflicts in society. The integration of this traditional approach with a formal approach from the government has strengthened the mechanism for mitigating socio-religious conflict in social life. This article aims to describe the integration between two conflict resolution models, namely the cultural approach through customary law and the structural approach through government policy, as an effort to mitigate socio-religious conflict in Mamasa. This research used a phenomenological analysis approach involving in-depth interviews. Informants consisted of traditional leaders, community leaders, government officials and community members to gain a comprehensive understanding of the Merenden Tedong tradition as a model for conflict resolution. This research found that the integration of cultural and structural approaches in the Merenden Tedong tradition contributed significantly to mitigating social and religious conflict. Collaboration between traditional institutions and the government strengthened the role of customary law in conflict prevention, proving that an integrative approach is more effective than a unilateral model. Further research is recommended to explore the role of the younger generation in maintaining the identity of Pitu Ulunna Salu as a conflict mitigation strategy. Keywords: Merenden Tedong, Conflict Resolution, Integrative Approach, Mamasa
HAK-HAK PEREMPUAN PASCA PERCERAIAN: PERBANDINGAN HUKUM KELUARGA ISLAM DI INDONESIA DAN MESIR Ahmad, Farouq Ali; Rahmawati, Rahmawati; Said, Zainal; Fikri, Fikri; Bakri, Muhiddin; Basri, Rusdaya
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 1 (2025): Volume 7, Nomor 1, Juni 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i1.8328

Abstract

This research discusses women's rights after divorce by comparing Islamic family law in Indonesia and Egypt. The main focus of this research is to answer three questions: 1) how are women's rights post-divorce regulated in Indonesia, 2) how are the same arrangements in Egypt, and 3) comparative analysis between the two countries. The research uses a library method (research library) with a normative juridical approach and data collection techniques through document study. The research results show that in Indonesia, Islamic family law aims to protect women's rights through iddah, mut'ah and madhiyah livelihoods. However, enforcing these rights often faces challenges. In Egypt, Law no. 100 of 1985 provides similar protection, including the right to divorce and maintenance during the iddah period, although its implementation is hampered by social and cultural factors. A comparison between the two countries reveals similarities and differences in the arrangement of these rights. The husband's obligation to provide maintenance during the iddah period in Indonesia is flexible and determined by the court, whereas in Egypt it is more strict. Mut'ah in Indonesia is considered a respect that is not always required, while in Egypt it is the wife's right. In terms of joint assets, Indonesia considers all assets during a marriage to be jointly owned with division based on agreement, while Egypt considers the contribution of each party. This difference is influenced by economic factors, local culture, as well as regulations on interfaith marriages which are prohibited in Indonesia but exist in Egypt.
Merenden Tedong di Mamasa: Integrasi Pendekatan Struktural dan Kultural dalam Memitigasi Konflik Sosial Keagamaan Bakri, Muhiddin; Mahyuddin; Fitriani; Ariadin, Silmi Qurota Ayun
Palita: Journal of Social Religion Research Vol. 9 No. 2 (2024): Palita : Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v9i2.5220

Abstract

The Mamasa community has the Merenden Tedong tradition which is rooted in customary law as an effective conflict resolution model in resolving social problems. This tradition is deeply rooted and has become a unique cultural icon in overcoming social challenges and conflicts in society. The integration of this traditional approach with a formal approach from the government has strengthened the mechanism for mitigating socio-religious conflict in social life. This article aims to describe the integration between two conflict resolution models, namely the cultural approach through customary law and the structural approach through government policy, as an effort to mitigate socio-religious conflict in Mamasa. This research used a phenomenological analysis approach involving in-depth interviews. Informants consisted of traditional leaders, community leaders, government officials and community members to gain a comprehensive understanding of the Merenden Tedong tradition as a model for conflict resolution. This research found that the integration of cultural and structural approaches in the Merenden Tedong tradition contributed significantly to mitigating social and religious conflict. Collaboration between traditional institutions and the government strengthened the role of customary law in conflict prevention, proving that an integrative approach is more effective than a unilateral model. Further research is recommended to explore the role of the younger generation in maintaining the identity of Pitu Ulunna Salu as a conflict mitigation strategy. Keywords: Merenden Tedong, Conflict Resolution, Integrative Approach, Mamasa