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All Journal Jurnal Studi Pemerintahan Al-Ulum Al-Risalah : Jurnal Imu Syariah dan Hukum Kuriositas: Media Komunikasi Sosial dan Keagamaan Iqra: Jurnal Ilmu Kependidikan dan Keislaman DIKTUM: Jurnal Syariah dan Hukum Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan RIO LAW JURNAL International Journal of Health, Economics, and Social Sciences (IJHESS) JHCLS SAMAWA : Jurnal Hukum Keluarga Islam Banco: Jurnal Manajemen dan Perbankan Syariah Al-Iftah: Journal of Islamic studies and society DELICTUM : Jurnal Hukum Pidana Islam Sighat : Jurnal Hukum Ekonomi Syariah Innovative: Journal Of Social Science Research Moneta: Jurnal Manajemen & Keuangan Syariah Paradoks : Jurnal Ilmu Ekonomi Indonesia Journal Of Zakat and Waqf Jurnal Studi Pemerintahan FUNDS: Jurnal Ilmiah Akutansi, Keuangan, dan Bisnis Islamic Financial And Accounting Review

Zainal Said

IAIN Parepare

Author-ID : 368577

Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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KONFLIK SOSIAL KEAGAMAAN ISLAM NON-MAINSTREAM DALAM MASYARAKAT MAJEMUK DI INDONESIA Said, Zainal
Al-Ulum Vol 12, No 2 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Tulisan ini mendiskusikan bagaimana gerakan keagamaan Islam dalam kaitannya dengan konflik sosial dalam kehidupan masyarakat di Indonesia khsususnya di wilayah Makassar, dengan Â menggacu pada kasus kelompok gerakan Islam non-maisntream seperti jamaah Ahmadiyah dan An-Nadzir. Di mana aktivitas keagamaan sekelompok masyarakat ini dapat memicu munculnya konflik sosial keagamaan yang dianggap menyimpang dari ajaran agama yang dominan. Dari konflik sosial tersebut, dapat menimbulkan aksi-aksi kekerasan dengan alasan penodaan agama, yang dipicu oleh adanya aktivitas sosial keagamaan komunitas atau penganut paham keagamaan tertentu yang agak berbeda atau dianggap menyempal (non-mainstream) dari ajaran agama yang dipraktikkan secara umum (mainstream) dalam kehidupan masyarakat Indonesia. Konflik yang sering terjadi di Indonesia akhir-akhir ini sering mengandung muatan yang kompleks. Boleh dikatakan, muatan politis agaknya masih dominan mempengaruhi, di samping masalah kekecewaan dan perasaan ditekan selama ini. -----------------------------------This paper discusses how Islamic religious movements in relation to social conflict in the lives of people in Indonesia khsususnya Makassar, with menggacu in the case of the non-Islamist movements such as the Ahmadiyah congregation maisntream and An-Nadzir. A group of local religious activity can trigger social conflict which considered deviant religious teachings of the dominant religion. Of social conflict, can lead to violence on the grounds of blasphemy, which is triggered by the presence of the social activities of religious communities or followers of certain religious ideas are somewhat different or perceived menyempal (non-mainstream) of the religion practiced in general (mainstream) in the life of Indonesian society. Conflict is often the case in Indonesia in recent years often contain a complex load. Arguably, political charged presumably still dominant influence, in addition to the problems and feelings suppressed disappointment so far.

AKSIOLOGI BUDAYA BUGIS MAKASSAR TERHADAP PRODUK PERATURAN DAERAH (PERDA) DI SULAWESI SELATAN (Studi Politik Hukum) Said, Zainal
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

In general most of the tribes in South Sulawesi has a relationship, both in terms of language, as well as culturally. Bugis Makassar in public life, customs is a factor that was crucial. Indigenous is a manifestation of the "philosophy of life" man Bugis Makassar in their social institutions and occupy the highest positions in the social norms that govern the behavior patterns of peoples lives. Social system or societal values that were born under customary provisions have established patterns of behavior and views of human life Bugis Makassar. Adat is the key idea underlying all of his relationships, both with fellow human beings, social institutions, as well as with the natural surroundings, even with the macrocosm. As customs, rules accustomed, certainly can be called traditional, but not in the sense panngaderreng essential. Such a custom would be opposed by panngaderreng because panngaderreng actually build dignity and human dignity. Panngaderreng happenings include ade about talking, about rapang, about wari and about sara. But the progressive side of the law, look to a tendency to ignore the custom that we have and nurture over the years. And penetration protection against the formation of customary law are sometimes forgotten even element values in it have not been able to exist in the underlying fundamental laws of various products. Since most products are still legal hegemony in the interests of society who tend to put in a position pheriperial, or known by the politically conditioned, especially in the context of law in South Sulawesi regressus

PENGEMBANGAN EKONOMI: USAHA MEMBERDAYAKAN PELAKU EKONOMI KECIL DAN MENENGAH SAID, ZAINAL
Kuriositas: Media Komunikasi Sosial dan Keagamaan Vol 7 No 1 (2014): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : P3M STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (22.485 KB)

Raising public participation was very limited due to two things: frst, due to the limited ability to control resources that enable participation in progress and the unavailability of mechanisms for participation due to a closed system. Second, the limited resources allocated to the public does not allow them to participate actively, both in the economic as well as social and political. Similarly, in the case of a social system that does not provide ï¬exibility in accommodating community involvement. The approach used is a qualitative approach because it examines the meaning of economic businesses which have not yet received of various government policies. So small or marginalized position masyasrakat received less attention in the market rotation resulting inequality is so obvious. Community development should start from the siding, which is a way of life and express the preferences of the community itself to prioritize the planned changes will be made. Society has a world of cognitive, evaluative world in the form of values and norms, symbolic world that need to be studied to gain an understanding of what is important and what is not considered important by the community. In this way penmbangunan process will lead to a match between the programs with the needs of specifc communities.

In general most of the tribes in South Sulawesi has a relationship, both in terms of language, as well as culturally. Bugis Makassar in public life, customs is a factor that was crucial. Indigenous is a manifestation of the "philosophy of life" man Bugis Makassar in their social institutions and occupy the highest positions in the social norms that govern the behavior patterns of people's lives. Social system or societal values that were born under customary provisions have established patterns of behavior and views of human life Bugis Makassar. Adat is the key idea underlying all of his relationships, both with fellow human beings, social institutions, as well as with the natural surroundings, even with the macrocosm. As customs, rules accustomed, certainly can be called traditional, but not in the sense panngaderreng essential. Such a custom would be opposed by panngaderreng because panngaderreng actually build dignity and human dignity. Panngaderreng happenings include ade 'about talking, about rapang, about wari and about sara'. But the progressive side of the law, look to a tendency to ignore the custom that we have and nurture over the years. And penetration protection against the formation of customary law are sometimes forgotten even element values in it have not been able to exist in the underlying fundamental laws of various products. Since most products are still legal hegemony in the interests of society who tend to put in a position pheriperial, or known by the politically conditioned, especially in the context of law in South Sulawesi regressus

Epistimologi Politik : Studi Atas Politik Hukum Undang-Undang Perbankan No. 10/1998 SAID, ZAINAL; ABDULLAH, IRWAN; LASIYO, LASIYO
Jurnal Studi Pemerintahan Vol 3, No 1 (2012): February 2012
Publisher : Universitas Muhammadiyah Yogyakarta

Legal and political system is a subsystem in the community. Each perform a specific function to movethe social system as a whole. A rill, a national banking law norms contained in Law no. 7/1992concerning Banking as amended by Law no. 10/1998 provide less public protection arrangements(social protection) than in community settings (social deregulation). The Law. 7/1992 on banking, asamended by Law No. 10/1998 which does not restrict the ownership of commercial banks. In acompany where there are differences in ownership of company shares a number of very big difference,it will be found the majority shareholder in one hand and minority shareholders, on the other bydifferences in the number of voting rights is striking. Lessons of the past shows that the majorityprinciple causes Â¬'s minority shareholders are in a position of powerlessness and disadvantage inenforcing their interests. Legal position of minority shareholders who number more weak and unableto deal with actions that harm the directors or commissioners of the company, it is caused by theposition of the majority shareholder of which is identical with the company's second organ, bothphysically and interests.

Konflik Sosial Keagamaan Islam Non-Mainstream dalam Masyarakat Majemuk di Indonesia Zainal Said
Al-Ulum Vol. 12 No. 2 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (212.744 KB)

This paper discusses how Islamic religious movements in relation to social conflict in the lives of people in Indonesia khsususnya Makassar, with menggacu in the case of the non-Islamist movements such as the Ahmadiyah congregation maisntream and An-Nadzir. A group of local religious activity can trigger social conflict which considered deviant religious teachings of the dominant religion. Of social conflict, can lead to violence on the grounds of blasphemy, which is triggered by the presence of the social activities of religious communities or followers of certain religious ideas are somewhat different or perceived menyempal (non-mainstream) of the religion practiced in general (mainstream) in the life of Indonesian society. Conflict is often the case in Indonesia in recent years often contain a complex load. Arguably, political charged presumably still dominant influence, in addition to the problems and feelings suppressed disappointment so far.

Epistimologi Politik : Studi Atas Politik Hukum Undang-Undang Perbankan No. 10/1998 ZAINAL SAID; IRWAN ABDULLAH; LASIYO LASIYO
Jurnal Studi Pemerintahan Vol 3, No 1 (2012): February 2012
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jgp.2012.0010

Legal and political system is a subsystem in the community. Each perform a specific function to movethe social system as a whole. A rill, a national banking law norms contained in Law no. 7/1992concerning Banking as amended by Law no. 10/1998 provide less public protection arrangements(social protection) than in community settings (social deregulation). The Law. 7/1992 on banking, asamended by Law No. 10/1998 which does not restrict the ownership of commercial banks. In acompany where there are differences in ownership of company shares a number of very big difference,it will be found the majority shareholder in one hand and minority shareholders, on the other bydifferences in the number of voting rights is striking. Lessons of the past shows that the majorityprinciple causes ¬'s minority shareholders are in a position of powerlessness and disadvantage inenforcing their interests. Legal position of minority shareholders who number more weak and unableto deal with actions that harm the directors or commissioners of the company, it is caused by theposition of the majority shareholder of which is identical with the company's second organ, bothphysically and interests.

IMPLIKASI PENAMBANGAN PASIR DALAM MENINGKATKAN PEREKONOMIAN MASYARAKAT PADAIDI KAB. PINRANG Muhammad Akbar; Zainal Said; Rusnaena
BANCO: Jurnal Manajemen dan Perbankan Syariah Vol 1 No 2 (2019): Banco: Jurnal Manajemen dan Perbankan Syariah
Publisher : Institut Agama Islam Negeri Parepare

School cooperatives are cooperatives whose members are students or students of a school that serves as a forum for educating the growing awareness of cooperatives among students. For this reason, we need a forum that is expected to be able to achieve these objectives, namely school cooperatives. Cooperatives have a direct contribution to the welfare of their members because cooperatives have the principle of kinship and also the function of cooperatives for the welfare of their members. DDI Lilbanat Islamic boarding school as one of the business units, Islamic boarding schools aim to meet the needs of teachers and students in daily life. This research was conducted by raising the issue of: 1. How the efforts of DDI Lilbanat boarding school cooperatives in meeting the needs and improving the welfare of teachers and students, 2. How is the function of the DDI Lilbanat boarding school cooperatives in order to improve the welfare of teachers and students.This type of research used in this thesis is a qualitative descriptive method, the data in this study were obtained from primary data and secondary data. Data collection techniques used were observation, interviews, and documentation. The data analysis technique used is the inductive method and the deductive method.Environmental problems will arise from the interaction between human economic activities and natural resources, which starts from the demand of the population for goods and services, which in turn results in increased demand for natural resources. Through economic activities, the natural resources are exploited to produce a product in the form of goods and services.In the kelurahan area in the exploitation of natural resources produced to produce goods or services carried out through sand mining, sand miners are one of the main economic growth factors in an area, especially in the sand mining location.This type of research used in this thesis is a qualitative descriptive method, the data in this study were obtained from primary data and secondary data. Data collection techniques used were interviews, observation, and documentation. The data analysis technique is to use qualitative data analysis.Implications in determining the results of research using a process that results in economic improvement by looking at the good and bad impacts and how to know the economic development of the community before and after the existence of a sand mine in Padaidi Village as a research location, and want to know how to analyze Islamic economic law.The results of this study indicate that: 1) the economic development of the community has been able to improve the economy of the community by looking at the economic development of the community before and after the existence of sand mining 2) the implications generated in seeing the positive and negative impacts have really helped the community, such as the opening of jobs and income levels for the community, and does not have too bad an impact on the environment

Persepsi Masyarakat Islam terhadap Solusi Permodalan pada Lembaga Keuangan di Kecamatan Cempa Kabupaten Pinrang Haeril Anwar; Rusnaena; Zainal Said
BANCO: Jurnal Manajemen dan Perbankan Syariah Vol 2 No 1 (2020): Banco: Jurnal Manajemen dan Perbankan Syariah
Publisher : Institut Agama Islam Negeri Parepare

The lack of understanding of the Islamic community in financial institutions often causes problems in obtaining interest-free business capital solutions. Therefore it is necessary to understand people's perceptions of the capital of financial institutions. These problems can be identified by tracing the process of acquiring, interpreting, selecting, and organizing sensory information. The results of tracking people's perceptions of the capital of financial institutions will be analyzed using Islamic economic analysis.This research uses a qualitative approach and in collecting data using methods of observation, interviews, and documentation. Analysis of the data obtained from interviews, field notes, and other materials, was compiled systematically so that it was easily understood and elaborated in the form of quotations to find out how people's perceptions of capital in financial institutions as well as knowing capital concepts in the Cempa community with Islamic economic analysis.The results showed that: 1) Community perception The earthquake on capital issued by financial institutions is very helpful in improving the community's economy, especially in venture capital. 2) The concept of capital in the average earthquake community still uses conventional financial institutions that use the interest system that is prohibited by Islamic law. The Cempa community still uses the services of conventional financial institutions as a place for capital, because there are no Islamic financial institutions in the area. 3) Financial institutions in the Cempa community are quite evident from the results of interviews, the community uses the services of financial institutions as a place for business capital.

Penerapan Akad Kafalah pada Jasa Garansi Bank BTN Syariah Parepare Suwandi Kusnaedi; Muhammad Kamal Zubair; Zainal Said
BANCO: Jurnal Manajemen dan Perbankan Syariah Vol 2 No 2 (2020): Banco: Jurnal Manajemen dan Perbankan Syariah
Publisher : Institut Agama Islam Negeri Parepare

Kafalah is a guarantee given by a bank to certain parties, be it an individual, company, body or other institution in the form of a guarantee letter. The purpose of providing the guarantee is that the bank guarantees that it will pay or accept the obligations of the party that is guaranteed to the party who received the guarantee, if in the future the guarantor does not fulfill the obligations of the other party in accordance with the agreement. In the services of Bank BTN Syariah using two contracts, namely kafalah and wadi'ah. In the kafalah (guarantee) contract, the bank becomes a kafil for the customer who becomes full to bear the obligations to a party. This study uses a qualitative method. The data in this study were obtained from primary data and secondary data. With data collection techniques, namely observation, interviews, and study documentation The results of this study indicate that several things have occurred: in the guarantee mechanism there are 3 (three) parties involved, namely, the bank as the guarantor, the guarantor (the customer requesting the guarantee), and the guarantee recipient. The implementation of guarantee services at Bank BTN Syariah Parepare is carried out in several stages, namely: the application stage, the analysis stage, the processing stage, and the issuance of the guarantee, as well as the guarantee completion stage. The implementation of guarantee services at Bank BTN Syariah Parepare runs and is carried out properly by referring to the National Sharia Council (DSN) Fatwa Number: 11 / DSN-MUI / IV / 2000 concerning Kafalah. Bank BTN Syariah Parepare provides a fast service system (one day service) in issuing guarantees. With the issuance of a guarantee, it is very beneficial for both Bank BTN Syariah Parepare and for customers (principals) as users of guarantee service products. The impact for Bank BTN Syariah Parepare is that the bank receives income from the issuance of guarantees, thereby increasing the company's fee-based income. Whereas the customer (principal) can obtain a guarantee facility without requiring a large amount of collateral or cash collateral allocation, only being obliged to pay the following costs: premium costs, insurance costs, administrative costs and stamp duty fees

Co-Authors Abd Gaffar Abduh, Muchtar Abdul Rahman Awan Agus Muchsin AGUS MUCHSIN, AGUS Ahmad, Farouq Ali Ahmad, NurIlmhy Pratiwi Aidil Aditya Akram Akkas Al Bahri, Ulil Azmi Amiruddin Andi Asruni ARIS ARIS, ARIS Aris Rauf, Aris B, Asfiani Bakri, Muhiddin Damirah DAMIRAH DAMIRAH, DAMIRAH Darwis Fikri Fikri Fikri Firman Firman H. Sudirman L. Haeril Anwar Hannani hardiyanti tahir Husain, Saddan Irwan Abdullah IRWAN ABDULLAH Irwan Irwan Islamul Haq Kumalasari, Intan Lasiyo Lasiyo LASIYO LASIYO Lasiyo Lasiyo, Lasiyo M. Nasri Hamang Marhani Muhammad Akbar Muhammad Ali Rusdi Bedong Muhammad Kamal Zubair Mulki Sahnur Musyarif Musyarif, Musyarif Ni'matul Ilmu Tahir Pikahulan, Rustam Magun Pradana, Syafa’at Anugrah Putri, Ade Rahmawati Rahmawati, Rahmawati Rasmi Ririn Erisyam Riska, Rina Rukiah Rusdaya Basri, Rusdaya Rusnaena Rusnaena Saidah Saidah Saidah Saripuddin Sih Natalia Sukmi Silvana Herman Silvi Sustrihazlinda Suarning Suarning, Suarning Sudirman Sudirman L Sudirman L, Sudirman Sufri, Melda Suhera Sulkarnain Sumiati Suwandi Kusnaedi Syafruddin, Rezki Amaliah Syam, Nuradillah Wawan

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