Pratiwi, Haniefa Ayunafa
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Fenomena Konten Video Quotes Islami di Media Sosial dalam Akun Instagram @Kulometer_ (Kajian Living Qur'an) Pratiwi, Haniefa Ayunafa; Isnaini, Subi Nur
At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 2 (2023): Juni 2023
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53649/at-tahfidz.v4i2.282

Abstract

Social media that is currently still loved by the public is Instagram. Of course, Instagram contains many elements in each post, for example, posts on Instagram regarding religious matters, namely about posting Islamic quotes that contain posts about verses of the Qur'an (qur'anic quotes). One of the accounts that displays content containing various kinds of Islamic quotes, reminders, and Islamic stories is @kulometer_. Uniquely, every video content of these quotes always uses the background or video background of a K-Pop artist named Jaemin, both in the content about ordinary quotes and quotes containing verses of the Qur'an, hadith, and Islamic stories. This research is descriptive research supported by Max Weber's social action theory which is oriented towards the motives and goals of the actors. This research explains the reason why the creator (account owner) uses K-Pop artist; Jaemin in his content. He does this so that K-Popers are interested in seeing what messages are conveyed in it, especially when the content contains religious elements, such as reminder quotes to always remember God. So, the results obtained contain the message that the owner of the @kulometer_ account wants to convey to his followers and to other netizens, such as religious messages where the source is quoted from the Qur'an directly. The content of these contents is a reminder to himself and others to always do good deeds, stay away from bad and bad deeds, not to be too complacent about worldly things, to always love Allah rather than worldly things.
TRADISI MENULIS Q.S. AL-QAṢAṢ: 85 DI MAKAM WALIYULLAH OLEH PESANTREN AL-UMM ASWAJA, CIAWI, BOGOR Pratiwi, Haniefa Ayunafa
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 3 No 1 (2024):  Jurnal Ilmu Al-Qur'an dan Tafsir (JIQTA)
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v3i1.420

Abstract

This paper discusses the tradition of writing Q.S. al-Qaṣaṣ: 85 on the graves of saints by Al-Umm ASWAJA Islamic Boarding School, Ciawi, Bogor. The uniqueness of this tradition is that it is said to have spiritual benefits that can make the perpetrators "called back" by the grave experts who are pilgrimaged, and in this tradition they do not use writing tools at all, they only use their fingers as a writing medium. From this uniqueness, the researcher formulated the problem of this study, first, why Q.S. al-Qaṣaṣ: 85 is used in the tradition of writing at the tomb of waliyullah by Al-Umm ASWAJA Pesantren, Ciawi Bogor, and second, what are the motives and objectives of the perpetrators of the tradition of writing Q.S. al-Qaṣaṣ: 85 at the tomb of waliyullah. The research uses the analytical knife of social action theory initiated by Max Weber to analyze the reasons for using Q.S. al-Qaṣaṣ: 85 in the tradition and find out the motives and goals of the perpetrators of the tradition. This research also collected data through interviews, questionnaires, and documentation because this research is a field research.