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Makna Upacara Koke Bale pada Masyarakat Desa Lewomuda Pulo Betan, Fransiska; Pande, Rikardus; Wai Lawet, Pilipus
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3554

Abstract

This study aims to describe the meaning of the koke bale ceremony in Lewomuda Village, Demon Pagong District. Koke bale is a series of traditional ceremonies that are carried out before the community prepares the land to start the planting process. The theory used in Koke Bale's research is semantic theory. This study also uses qualitative methods supported by data collection techniques, namely interviews, observation and documentation. The results of this study indicate that the koke bale ceremony is a traditional ceremony held in Lewomuda Village, Demon Pagong District. There are eleven important parts in the process of carrying out the koke bale ceremony, namely: kote mada, take koke, tane tenane, take tada, mara, towe lodge, ura mau, butung kewura, goleng, eat together, and hode ilu. In the koke bale ceremony, there are five meanings namely, (1) religious meaning, (2) brotherhood meaning, (3) respect meaning, (4) success meaning, and (5) self-protection meaning.
Manifestasi Jati Diri Masyarakat Desa Latonliwo, Kecamatan Tanjung Bunga, Kabupaten Flores Timur dalam Syair Upacara Adat Tuno Li E. Besi Koten, Bernadus; Oliva Wissang, Imelda; Wai Lawet, Pilipus
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3594

Abstract

This study aims to describe the manifestation of the identity of the people of Latonliwo village, Tanjung Bunga sub-district, East Flores district in the poetry of the Tuno Li traditional ceremony. The Tuno Li traditional ceremony is a traditional ceremony of healing sick people to save the community or an individual from an illness that cannot be cured by medical personnel. The cause of the disease comes from personal mistakes such as mistakes in speech, actions or actions that are done intentionally or unintentionally Morit No'on Koda, Koda No'on Nalan. The research method uses qualitative research. The data were in the form of verbal expressions of traditional Tuno Li ceremony poems obtained from traditional leaders as resource persons. The data collection techniques used in this study were observation, interviews and documentation. Checking the validity of the data using triangulation techniques. The results of this study are: (1) The figurative meaning in the poetry of the Tuno Li traditional ceremony, namely a) The figurative meaning of spirituality. b) The figurative meaning of social status. c) The meaning of social figures of speech. d) The figurative meaning of healing or restoration. e) The figurative meaning of giving a blessing. (2) The manifestation of the identity of the Latonliwo Village community in the Tuno Li traditional ceremony, namely a) Religious. b) Hierarchical. c) Please help. d) Compassion. e) Love.