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Michel Foucault's Power Relations Theory on al-Maududi's Thought Maryam, Zuhrotul
International Journal of Islamicate Social Studies Vol. 2 No. 1 (2024): May
Publisher : Nursyam Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62039/ijiss.v2i1.38

Abstract

Al Maududi stated that the responsibility for istikhlaf fi al-ardi in the sense of niyabah for God's formal function on earth, must be delegated to a devout believer, it is inappropriate for the responsibility of the caliphate to be given to a munafiq, fasiq and dhalim Muslim. Thus, this research has two objectives, namely first; analyzing al Maududi's thoughts which are reflected specifically in his work Tafhim Al-Qur‘an in Surah an-Nur verses 48-56, which describes the identification of hypocritical people and the criteria for mukhlisin Muslims. Second, to analyze Michel Foucault's social theory of power relations towards the analysis of the genealogical context between al- Maududi and the social context in which the interpretation was produced, so that the idea of al-Maududi's interpretation forms a discourse of knowledge and becomes the truth ideology of the fundamentalist group. This research is classified as qualitative research using the library research approach method. The methodology used is a study of tafsir tahlily based on analysis of primary data sources, namely the interpretation of Tafhim Al-Qur‘an in Surah an Nur verses 48-56. The results of this research conclude that the interpretive analysis used by al Maududi in the letter is classified as sharp and broad argumentative analysis. Tafsir Tafhim Al-Qur‘an has genealogical roots from the Turjuman Al-Qur‘an magazine and the Jamaat-i Islami party. This interpretation is written in two phases; namely the phases before and after the formation of Pakistan. From these two phases, no strikingly different interpretation patterns were found, because in these two phases, al-Maududi remained in a defeated position. Al Maududi's inner conflict struggles can be seen from how he interprets the term munafiq, which in fact Pakistan is a Muslim- majority country but uses a secular government system.
MEDIA POWER YOUTUBE DALAM MEMBENTUK TREND KESENIAN TARI SAMRAH WANDAN CULTURE Maryam, Zuhrotul; Prapta, Fico Indra; Br Siregar, Wahidah Zein
Jurnal Komunikasi dan Media Vol 5, No 1: November 2024
Publisher : Universitas Katolik Soegijapranata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24167/jkm.v5i1.12591

Abstract

Artikel ini betujuan menganalisis trend tari samrah modern Wandan Culture di YouTube. Tari samrah modern Wandan Culture dinilai unik karena merepresentasikan kesenian tari samrah khas Islam asal Timur Tengah yang dikolaborasikan dengan gerakan-gerakan pemuda suku Wandan. Channel YouTube Wandan Culture dipilih sebagai objek utama dalam penelitian ini, karena channel tersebut yang pertama kali mepelopori kegiatan tari samrah Wandan culture serta menggagaskan visi sebagai platform yang mengakomodir kreasi, seni, adat dan budaya suku Wandan. Penelitian ini adalah penelitian kuantitatif, dengan menggunakan metode konten analisis media. Penelitian ini fokus menganalisis tiga aspek, yakni; bagaimana nilai estetika tari samrah Wandan Culture dalam membentuk trend budaya kesenian Islam di YouTube, bagaimana YouTube dapat membentuk respon netizen terhadap kesenian Islam yang dipopulerkan oleh Wandan Culture, dan Apa faktor yang mendorong kepopuleran tari samrah Wandan Culture di YouTube.  Berdasarkan analisis tersebut penelitian ini menemukan beberapa kesimpulan. Pertama, YouTube memiliki fungsi untuk mempromosikan budaya Wandan. Dalam hal ini, YouTube memiliki fungsi yang sama dengan keinginan masyarakat Wandan untuk mempromosikan, mengekspos dan mempopulerkan budaya lokal Wandan. Kedua, YouTube berhasil membantu masyarakat Wandan untuk menarik respon netizen. Hal tersebut terbukti dari jumlah subscriber, penonton, dan komentar netizen. Ketiga, support penonton di media YouTube juga dipengaruhi oleh faktor lain, seperti sinergi nilai kesenian, islam, dan budaya lokal Wandan.