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All Journal BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual Jurnal Ilmiah Religiosity Entity Humanity (JIREH) PASCA: Jurnal Teologi dan Pendidikan Agama Kristen
Josua, Rezky Alfero
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Reaksi Spiritualitas: Stimulasi Kehidupan Kerohanian sebagai Upaya Preventif terjadinya Disorientasi di Era Disrupsi Menurut 1 Petrus 2:1-5 Josua, Rezky Alfero; Kiamani, Andris
PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 19 No 2 (2023): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Baptis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46494/psc.v19i2.298

Abstract

Today’s era of disruption can lead to a decline in spiritual reactions. Intrepeters see the letter of 1 Peter as an example of an appeal to maintain spiritual life in the midst of suffering. Using Exegesis, this article finds the stimulation of spiritual life as a preventive effort for disorientation according to 1 Peter 2:1-5. First, making the word of God as the main need with the metaphor that believers must be like newborn babies who always need pure and spiritual milk to grow. Secondly, approaching Jesus as the living Stone, even though He was rejected by men but His work on the cross shows a living example for every believer and gives eternal life to those who want to believe in Him. Third, following Jesus’ example by being a blessing, for that every believer must join hands in facing the era of disruption with the aim of building a spiritual community as a preventive effort for disorientation. Christians are special group who enjoy spiritual and eternal blessings bestowed by God in Christ, therefore believers must continue to grow more and more like Jesus Christ.
Emotional Intelligence: A Servant's Response in Forming a Paradigm Toward God Based on the Book of Habakkuk Josua, Rezky Alfero; Sualang, Farel Yosua
BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual Vol 7, No 1 (2024): Juni 2024
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/b.v7i1.550

Abstract

Abstract: This article aims to find the existence of Emotional Intelligence as a servant's response in Habakkuk's paradigm shift towards God based on his book. This research shows that Habakkuk as a servant facing a crisis, experienced a paradigm shift towards God with excellent emotional management. The method used is thematic analysis modeling the doctrine of God. The results of the study found that EI, specifically stress management, decision making and Habakkuk's emotional expression were very good in responding to his condition. This finding is based on Habakkuk's paradigm shift, which begins in chapter 1 where his emotions are disturbed so that he questions God's justice and shows good stress management. Chapter 2 Habakkuk made the decision to keep waiting for God's answer and accept His decree. Chapter 3 Habakkuk shows emotional expression by offering prayers and adoration to God and closes his book with a firm statement of faith. This confirms that Habakkuk experienced a paradigm shift regarding God, from doubting and questioning God's justice to exalting God and triumphing in God. Keywords: Servant, Habakkuk, Emotional Intelligence, Paradigm
Makna Penggunaan Repetisi Frase “TUHAN Menyesal” dalam Yeremia 26:1-24 Josua, Rezky Alfero; Sualang, Farel Yosua; Sulistya, Philipus Pada
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 5 No 1 (2023): JIREH: Juni
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v5i1.108

Abstract

The purpose of this article is to show that in Jeremiah 26 there is a ladder repetition of the phrase "the LORD regret." Because if you pay special attention, very few interpreters find repetition that occurs three times in Jeremiah 26 verses 3, 13 and 19 regarding the phrase "the LORD regret". Using the sub-hermeneutic leatherative method: Exegesis, this article finds the meaning of the use of repetition of the phrase "The LORD regret" in Jeremiah 26:3, 13 and 19 mentioned by three different subjects "I regret (the LORD)", "The LORD regrets (Jeremiah)," "The LORD regret (the leaders of the nation)." First, the way the LORD conveyed His prophecy by showing an emotional expression (anthropomorphism) because of the sinfulness of the nation of Judah. Secondly, the prophet Jeremiah showed himself to be a true prophet and gave an affirmation of responsiveness for the LORD to cancel His punishment on the nation of Judah. Thirdly, the leaders of the nation remembered the prophecies of Micah and Uriah, so that they should not ignore His message and thus the LORD changed His mind, so that the nation of Judah received salvation and repented by turning to the true LORD. Tujuan artikel ini untuk memperlihatkan bahwa dalam Yeremia 26 terdapat repetisi bertangga mengenai frase “TUHAN menyesal.” Karena jika diperhatikan secara khusus, sangat sedikit dari para penafsir menemukan adanya repetisi yang terjadi sebanyak tiga kali dalam Yeremia 26 ayat 3, 13 dan 19 mengenai frase “TUHAN menyesal.” Metode kulitatif sub-hermeneutik: Eksegesis, artikel ini menemukan adanya makna penggunaan repetisi frase “TUHAN Menyesal” dalam Yeremia 26:3, 13 dan 19 yang disebutkan oleh tiga subjek berbeda “Aku menyesal (TUHAN)”, “TUHAN menyesal (Yeremia)”, “TUHAN menyesal (para pemimpin bangsa).” Pertama, cara TUHAN menyampaikan nubuat-Nya dengan menunjukkan sebuah ekspresi emosional (anthropomorfisme) karena keberdosaan bangsa Yehuda. Kedua, nabi Yeremia menunjukkan dirinya adalah nabi sejati dan memberikan penegasan mengenai kedaultan responsif agar TUHAN membatalkan hukuman-Nya kepada bangsa Yehuda. Ketiga, para pemimpin bangsa yang teringat nubuat Mikha dan Uria, sehingga mereka tidak boleh mengabaikan pesan-Nya dan dengan itu TUHAN berubah pikiran, supaya bangsa Yehuda menerima keselamatan serta bertobat dengan berbalik kepada TUHAN yang benar.
Co-Authors andris kiamani Farel Yosua Sualang Sulistya, Philipus Pada