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All Journal The Indonesian Journal of Islamic Law and Civil Law Jurnal Islam Nusantara As-Sakinah Jurnal Hukum Keluarga Islam
Hariati, Nina Agus
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Integrating Modern Technology with Islamic Jurisprudence: The Role of Elsimil in Enhancing Family Resilience through Sadd Dzariah Perspective Ahmad, Wildanil Musthafa; Syafi, Imam; Hariati, Nina Agus
JURNAL ISLAM NUSANTARA Vol 8, No 1 (2024)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33852/jurnalnu.v8i1.496

Abstract

This research focuses on implementing Elsimil to increase family resilience and prevent stunting in children. This research uses library research methods. Primary data includes works such as "Ushul Fiqh" by Amir Syarifuddin, while secondary data includes books, articles, and other relevant literature. The findings of this study show that Elsimil contributes to family resilience by preventing stunting in children. This is achieved by early pregnancy planning and addressing early health problems. From the perspective of sadd dzariah, Elsimil is classified as neutral sadd dzariah by Ibn Qayyim, which involves using precautionary measures to avoid potential harm. Specifically, Elsimil serves as a means to prevent marital discord by offering early health intervention for expectant parents. Implementing Elsimil as a tool for family resilience, from Sadd Dzariah's perspective, is the right step. By planning pregnancies early and providing solutions for prospective brides and grooms, Elsimil helps prevent the birth of children with disabilities, thereby fostering household harmony. The implications of this research highlight the importance of integrating modern technological tools with traditional Islamic principles to increase family resilience and ensure the well-being of future generations.
Application of the Principles of al-Tawabi', al-Ashl wa al-Fara' and al-Ashl wa al-Badal in Islamic Family Law Soni Irawan, Ah.; Faizah, Isniyatin; Hariati, Nina Agus
The Indonesian Journal of Islamic Law and Civil Law Vol 6 No 2 (2025): Oktober
Publisher : Institut Agama Islam Nahdlatul Ulama Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51675/ijil and cil.v6i2.1270

Abstract

The principles of al-tawābi’, al-aṣhl wa al-fara’ and al-aṣhl wa al-badal in the book al-asybah wa al-nadhair are non-fundamental universal principles that are not limited to partial forms. These principles are closely related to one another, but differ in their main points in context. This study aims to describe and apply the principles of al-tawābi', al-aṣhl wa al-fara', and al-aṣhl wa al-badal and their branches to issues of Islamic family law. This study is normative or library research with a qualitative approach using descriptive analysis methods. The results of the study conclude that the application of the al-tawābi' principle includes the validity of the dowry following the validity of the marriage contract, the rights of children such as lineage, inheritance, and maintenance from their father following the validity of their parents' marriage, and the prohibition of marrying the wife's relatives such as brothers, mothers, daughters, aunts, and grandmothers. Meanwhile, the application of the principle of al-aṣhl wa al-fara’ is that the validity of the marriage guardian determines the validity of the marriage contract, murder and non-Muslims become obstacles for heirs to obtain inheritance, and the existence/absence of rights and obligations attached to husband and wife is determined by the status of the marriage bond. The application of the principle of al-aṣhl wa al-badal is that a wife's request for divorce from her husband through khulu' must be replaced with the payment of 'iwadh (ransom/compensation), the guardian judge becomes a substitute for the absence/excuse of the blood guardian in the marriage contract, and the person entitled to bear the responsibility of providing for the family if the husband is unable to provide for his children and wife due to serious illness, then the responsibility shifts to the husband's family.
Wali mujbir perspektif Undang-undang No. 1 Tahun 1974 dan hukum islam Syafii , Imam; Hariati, Nina Agus
AS-SAKINAH Vol 1 No 1 (2023): Vol 1 No 1 Februari 2023
Publisher : Prodi Hukum Keluarga Islam Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/jhki.v1i1.281

Abstract

Marriage is an important thing in the reality of human life. With marriage, households can be upheld and fostered in accordance with religious norms and community life. According to Law Number 1 of 1974, the definition of marriage is a physical and mental bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family (household) based on God Almighty. According to the opinion of the Shafi'iyah scholars, a marriage is not valid without a guardian for the woman, while for men no guardian is needed. The author uses normative qualitative methods with library research data collection methods to obtain data in this study. Based on the results of the research, it can be concluded that the position of the mujbir guardian in Islamic marriage law is based on considerations for the good of the girl being married, because it often happens that a girl is not good at choosing her soul mate appropriately. If the girl is released to choose her own mate, it is feared that it will bring harm to the girl herself in the future, for example in terms of religious maintenance, and so on.
Penetapan hak hadhanah kepada bapak bagi anak belum mumayiz Wulandari, Wulandari; Hariati, Nina Agus
AS-SAKINAH Vol 1 No 2 (2023): Vol 1 No 2 Agustus 2023
Publisher : Prodi Hukum Keluarga Islam Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/jhki.v1i2.328

Abstract

Anak adalah seorang yang belum berusia 18 (delapan belas) tahun, termasuk anak yang masih dalam kandungan. Sedangkan menurut KHI, anak adalah orang yang belum genap 21 tahun dan belum pernah menikah dan karenanya belum mampu untuk berdiri sendiri. Pertimbangan keempat berdasarkan bukti-bukti yang diajukan oleh Penggugat untuk menguatkan gugatannya selain mengeluarkan bukti-bukti tertulis, tetapi memberikan bukti-bukti lain, yakni mengajukan beberapa orang saksi yaitu Eem Suhaemi (sebagai ibu kandung Penggugat) dan Sofa Marwah (sebagai pembantu rumah tangga Penggugat dan Tergugat) di muka persidangan. kedua orang saksi tersebut telah berusaha mendamaikan Penggugat dan Tergugat agar rukun kembali dalam berumah tangga, namun tidak berhasil.
Co-Authors Ahmad, Wildanil Musthafa Faizah, Isniyatin Imam Syafi'i Soni Irawan, Ah. Syafii , Imam Wulandari Wulandari