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All Journal Jurnal Akta Heritage of Nusantara: International Journal of Religious Literature and Heritage
irham, iqbal
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Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Law, Crime, Criminology & Criminal Justice

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SUFI PSYCHO-PHYSIO-THERAPY (An Empirical-Based Method) irham, iqbal
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 1 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v6i1.342

Abstract

This paper describes several forms of therapy for spiritual well-being and physical health based on the values of sufism (tasawwuf) and spiritual exercise (riyadhah). The variety of methods contained in these therapeutic forms can be generally found within sufism in theory, but not specifically in practice. These practical experiences is thus part of a ”˜local wisdom’ (kearifan lokal) tradition deserving of study and research.Thus far, the therapies have been performed with patients who suffer from physical ailments such as heart disease, cholesterol excess, hypertension, gout, and kidney disorder, as well spiritual illnesses such as obsessive-compulsive disorder, anxiety, and phobias.From the perspective of sufism, these conditions appear because of the sinful actions committed by the sufferers. These sins disturb or trouble the sufferers’ soul, causing it to acquire negative traits, blocking its ”˜link’ to God who is the Source of Peace, Happiness, and Well-being (as-Salam). The ”˜further’ a person is from God, the ”˜nearer’ the person is to problems and disease, and vice-versa. To attain physical and spiritual well-being is to become closer to God.In practice, to cure illnesses, the therapies take the following forms: Rasa Ruhani (Spiritual Sensation), Shalat and Thuma’ninah (Prayer with Concentration), and Terapi Nafas (Breathing Therapy).
Analysis of Maqāṣid al-Sharī’ah on the Protection of Children’s Rights Following Divorce Aminudin, Aminudin; Yuslem, Nawir; Irham, Iqbal
JURNAL AKTA Vol 13, No 1 (2026): March 2026
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v13i1.51370

Abstract

This study aims to analyze the protection of children’s rights following divorce by employing the framework of Maqāṣid Sharī’ah as a normative and philosophical foundation within Islamic law. Divorce is a social phenomenon that not only affects the marital relationship between spouses but also generates serious consequences for the fulfillment and protection of children’s rights. In many cases, children become the most vulnerable parties, suffering psychological, economic, and social harm as a result of the dissolution of their parents’ marriage. Therefore, the protection of children’s rights after divorce constitutes a crucial issue that requires comprehensive examination, including from the perspective of Islamic law through the Maqāṣid Sharī’ah approach. This research adopts a qualitative methodology with a normative-juridical approach. Data were collected through library research on primary and secondary sources, including the Qur’an, Hadith, classical fiqh texts, statutory regulations related to child protection, as well as relevant scholarly literature. Data analysis was conducted by linking the concept of post-divorce child rights protection to the fundamental objectives of Maqāṣid al-Sharī‘ah, namely the protection of religion (ḥifẓ al-dīn), life (ḥifẓ al-nafs), intellect (ḥifẓ al-‘aql), lineage (ḥifẓ al-nasl), and property (ḥifẓ al-māl). The findings indicate that the protection of children’s rights after divorce is strongly aligned with the principles of Maqāṣid al-Sharī‘ah, particularly in safeguarding children’s survival, well-being, and optimal development. The protection of children’s rights following divorce constitutes both a al-sharī’ah-based and humanitarian imperative and serves as a key indicator of justice within Islamic family law, as Maqāṣid al-Sharī’ah must be oriented toward human welfare and quality-of-life development (human development).
Co-Authors Aminudin, Aminudin Nawir Yuslem, Nawir